Lamedh.89Forever, O LORD,
Your word is settled in heaven. 90Your faithfulness continues throughout all generations;
You established the earth, and it stands. 91They stand this day according to Your ordinances,
For all things are Your servants. 92If Your law had not been my delight,
Then I would have perished in my affliction. 93I will never forget Your precepts,
For by them You have revived me. 94I am Yours, save me;
For I have sought Your precepts. 95The wicked wait for me to destroy me;
I shall diligently consider Your testimonies. 96I have seen a limit to all perfection;
Your commandment is exceedingly broad. Mem. 97O how I love Your law!
It is my meditation all the day. 98Your commandments make me wiser than my enemies,
For they are ever mine. 99I have more insight than all my teachers,
For Your testimonies are my meditation. 100I understand more than the aged,
Because I have observed Your precepts. 101I have restrained my feet from every evil way,
That I may keep Your word. 102I have not turned aside from Your ordinances,
For You Yourself have taught me. 103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth! 104From Your precepts I get understanding;
Therefore I hate every false way. Nun. 105Your word is a lamp to my feet
And a light to my path. 106I have sworn and I will confirm it,
That I will keep Your righteous ordinances. 107I am exceedingly afflicted;
Revive me, O LORD, according to Your word. 108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances. 109My life is continually in my hand,
Yet I do not forget Your law. 110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts. 111I have inherited Your testimonies forever,
For they are the joy of my heart. 112I have inclined my heart to perform Your statutes
Forever, even to the end. Samekh. 113I hate those who are double-minded,
But I love Your law. 114You are my hiding place and my shield;
I wait for Your word. 115Depart from me, evildoers,
That I may observe the commandments of my God. 116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope. 117Uphold me that I may be safe,
That I may have regard for Your statutes continually. 118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless. 119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies. 120My flesh trembles for fear of You,
And I am afraid of Your judgments. Ayin. 121I have done justice and righteousness;
Do not leave me to my oppressors. 122Be surety for Your servant for good;
Do not let the arrogant oppress me. 123My eyes fail with longing for Your salvation
And for Your righteous word. 124Deal with Your servant according to Your lovingkindness
And teach me Your statutes. 125I am Your servant; give me understanding,
That I may know Your testimonies. 126It is time for the LORD to act,
For they have broken Your law. 127Therefore I love Your commandments
Above gold, yes, above fine gold. 128Therefore I esteem right all Your precepts concerning everything,
I hate every false way. Pe. 129Your testimonies are wonderful;
Therefore my soul observes them. 130The unfolding of Your words gives light;
It gives understanding to the simple. 131I opened my mouth wide and panted,
For I longed for Your commandments. 132Turn to me and be gracious to me,
After Your manner with those who love Your name. 133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me. 134Redeem me from the oppression of man,
That I may keep Your precepts. 135Make Your face shine upon Your servant,
And teach me Your statutes. 136My eyes shed streams of water,
Because they do not keep Your law. Tsadhe. 137Righteous are You, O LORD,
And upright are Your judgments. 138You have commanded Your testimonies in righteousness
And exceeding faithfulness. 139My zeal has consumed me,
Because my adversaries have forgotten Your words. 140Your word is very pure,
Therefore Your servant loves it. 141I am small and despised,
Yet I do not forget Your precepts. 142Your righteousness is an everlasting righteousness,
And Your law is truth. 143Trouble and anguish have come upon me,
Yet Your commandments are my delight. 144Your testimonies are righteous forever;
Give me understanding that I may live. Qoph. 145I cried with all my heart; answer me, O LORD!
I will observe Your statutes. 146I cried to You; save me
And I shall keep Your testimonies. 147I rise before dawn and cry for help;
I wait for Your words. 148My eyes anticipate the night watches,
That I may meditate on Your word. 149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances. 150Those who follow after wickedness draw near;
They are far from Your law. 151You are near, O LORD,
And all Your commandments are truth. 152Of old I have known from Your testimonies
That You have founded them forever. Resh. 153Look upon my affliction and rescue me,
For I do not forget Your law. 154Plead my cause and redeem me;
Revive me according to Your word. 155Salvation is far from the wicked,
For they do not seek Your statutes. 156Great are Your mercies, O LORD;
Revive me according to Your ordinances. 157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies. 158I behold the treacherous and loathe them,
Because they do not keep Your word. 159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness. 160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting. Shin. 161Princes persecute me without cause,
But my heart stands in awe of Your words. 162I rejoice at Your word,
As one who finds great spoil. 163I hate and despise falsehood,
But I love Your law. 164Seven times a day I praise You,
Because of Your righteous ordinances. 165Those who love Your law have great peace,
And nothing causes them to stumble. 166I hope for Your salvation, O LORD,
And do Your commandments. 167My soul keeps Your testimonies,
And I love them exceedingly. 168I keep Your precepts and Your testimonies,
For all my ways are before You. Tav. 169Let my cry come before You, O LORD;
Give me understanding according to Your word. 170Let my supplication come before You;
Deliver me according to Your word. 171Let my lips utter praise,
For You teach me Your statutes. 172Let my tongue sing of Your word,
For all Your commandments are righteousness. 173Let Your hand be ready to help me,
For I have chosen Your precepts. 174I long for Your salvation, O LORD,
And Your law is my delight. 175Let my soul live that it may praise You,
And let Your ordinances help me. 176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.
New American Standard Bible (©1995)
Forever, O LORD, Your word is settled in heaven.GOD'S WORD® Translation (©1995)
O LORD, your word is established in heaven forever. King James Bible
LAMED. For ever, O LORD, thy word is settled in heaven. Douay-Rheims Bible
[LAMED] For ever, O Lord, thy word standeth firm in heaven. Darby Bible Translation
LAMED. For ever, O Jehovah, thy word is settled in the heavens. English Revised Version
LAMED. For ever, O LORD, thy word is settled in heaven. Webster's Bible Translation
LAMED. For ever, O LORD, thy word is settled in heaven. World English Bible
Yahweh, your word is settled in heaven forever. Young's Literal Translation
Lamed. To the age, O Jehovah, Thy word is set up in the heavens.
Matthew 24:35 "Heaven and earth will pass away, but My words will not pass away.
1 Peter 1:25 BUT THE WORD OF THE LORD ENDURES FOREVER." And this is the word which was preached to you.
Psalm 89:2 For I have said, "Lovingkindness will be built up forever; In the heavens You will establish Your faithfulness."
Psalm 119:88 Revive me according to Your lovingkindness, So that I may keep the testimony of Your mouth. Lamedh.
Psalm 119:152 Of old I have known from Your testimonies That You have founded them forever. Resh.
Psalm 119:160 The sum of Your word is truth, And every one of Your righteous ordinances is everlasting. Shin.
Isaiah 40:8 The grass withers, the flower fades, But the word of our God stands forever.
Matthew Henry's Whole Bible Commentary Verses 89-91 Here, 1. The psalmist acknowledges the unchangeableness of the word of God and of all his counsels: "For ever, O Lord! thy word is settled. Thou art for ever thyself (so some read it); thou art the same, and with thee there is no variableness, and this is a proof of it. Thy word, by which the heavens were made, is settled there in the abiding products of it;" or the settling of God's word in heaven is opposed to the changes and revolutions that are here upon earth. All flesh is grass; but the word of the Lord endures for ever. It is settled in heaven, that is, in the secret counsel of God, which is hidden in himself and is far above out of our sight, and is immovable, as mountains of brass. And his revealed will is as firm as his secret will; as he will fulfil the thoughts of his heart, so no word of his shall fall to the ground; for it follows here, Thy faithfulness is unto all generations, that is, the promise is sure to every age of the church and it cannot be antiquated by lapse of time. The promises that look ever so far forward shall be performed in their season. 2. He produces, for proof of it, the constancy of the course of nature: Thou hast established the earth for ever and it abides; it is what it was at first made, and where it was at first placed, poised with its own weight, and notwithstanding the convulsions in its own bowels, the agitations of the sea that is interwoven with it, and the violent concussions of the atmosphere that surrounds it, it remains unmoved. "They" (the heavens and the earth and all the hosts of both) "continue to this day according to thy ordinances; they remain in the posts wherein thou hast set them; they fill up the place assigned them, and answer the purposes for which they were intended." The stability of the ordinances of the day and night, of heaven and earth, is produced to prove the perpetuity of God's covenant, Jer. 31:35, 36; 33:20, 21. It is by virtue of God's promise to Noah (Gen. 8:22) that day and night, summer and winter, observe a steady course. "They have continued to this day, and shall still continue to the end of time, acting according to the ordinances which were at first given them; for all are thy servants; they do thy will, and set forth thy glory, and in both are thy servants." All the creatures are, in their places, and according to their capacities, serviceable to their Creator, and answer the ends of their creation; and shall man be the only rebel, the only revolter from his allegiance, and the only unprofitable burden of the earth.? Calvin's Commentary l 89. Thy word, O Jehovah! endureth for ever in heaven. l 90. Thy truth is from generation to generation: thou hast, established the earth, and it abideth. l 91. By thy judgments they continue to this day; for all are thy servants. l 92. Had not thy law been my delight, I had then perished in my affliction. l 93. I will never forget thy statutes, for thou hast quickened me in them. l 94. I am thine, save me; for I have sought thy statutes. l 95. The wicked wait for me to destroy me: but I consider thy testimonies. l 96. In all perfection I have see, the end: thy commandment is exceeding broad. 89 Thy word, O Jehovah I endure for ever. Many explain this verse as if David adduced the stability of the heavens as a proof of God's truth. According to them the meaning is, that God is proved to be true because the heavens continually remain in the same state. [429] Others offer a still more forced interpretation, That God's truth is more sure than the state of the heavens. But it appears to me that the prophet intended to convey a very different idea. As we see nothing constant or of long continuance upon earth, he elevates our minds to heaven, that they may fix their anchor there. David, no doubt, might have said, as he has done in many other places, that the whole order of the world bears testimony to the steadfastness of God's word -- that word which is most true. But as there is reason to fear that the minds of the godly would hang in uncertainty if they rested the proof of God's truth upon the state of the world, in which such manifold disorders prevail; by placing God's truth in the heavens, he allots to it a habitation subject to no changes. That no person then may estimate God's word from the various vicissitudes which meet his eye in this world, heaven is tacitly set in opposition to the earth. Our salvation, as if it had been said, being shut up in God's word, is not subject to change, as all earthly things are, but is anchored in a safe and peaceful haven. The same truth the Prophet Isaiah teaches in somewhat different words: "All flesh is grass, and all the godliness thereof is as the flower of the field," (Isaiah 40:6.) He means, according to the Apostle Peter's exposition, (1 Peter 1:24) that the certainty of salvation is to be sought in the word, and, therefor that they do wrong who settle their minds upon the world; for the steadfastness of God's word far transcends the stability of the world. 90. Thy truth is from generation to generation In this verse the Psalmist repeats and confirms the same sentiment. He expressly teaches, that although the faithful live for a short time as strangers upon earth, and soon pass away, yet their life is not perishable, since they are begotten again of an incorruptible seed. He, however, proceeds still farther. He had before enjoined us to pierce by faith into heaven, because we will find nothing in the world on which we can assuredly rest; and now he again teaches us, by experience, that though the world is subject to revolutions, yet in it bright and signal testimonies to the truth of God shine forth, so that the steadfastness of his word is not exclusively confined to heaven, but comes down even to us who dwell upon the earth. For this reason, it is added, that the earth continues steadfast, even as it was established by God at the beginning. Lord, as if it had been said, even in the earth we see thy truth reflected as it were in a mirror; for though it is suspended in the midst of the sea, yet it continues to remain in the same state. These two things, then, are quite consistent; first, that the steadfastness of God's word is not to be judged of according to the condition of the world, which is always fluctuating, and fades away as a shadow; and, secondly, that yet men are ungrateful if they do not acknowledge the constancy which in many respects marks the frame. work of the world; for the earth, which otherwise could not occupy the position it does for a single moment, abides notwithstanding steadfast, because God's word is the foundation on which it rests. Farther, no person has any ground for objecting, that it is a hard thing to go beyond this world in quest of the evidences of God's truth, since, in that case, it would be too remote from the apprehension of men. The prophet meets the objection by affirming, that although it dwells in heaven, yet we may see at our very feet conspicuous proofs of it, which may gradually advance us to as perfect knowledge of it as our limited capacity will permit. Thus the prophet, on the one hand, exhorts us to rise above the whole world by faith, so that the word of God may be found by experience to be adequate, as it really is adequate, to sustain our faith; and, on the other hand, he warns us that we have no excuse, if, by the very sight of the earth, we do not discover the truth of God, since legible traces of it are to be found at our feet. In the first clause, men are called back from the vanity of their own understanding; and, in the other; their weakness is relieved, that they may have a foretaste upon earth of what is to be found more fully in heaven. 91. By thy judgments they continue to this day. The word, hyvm, hayom, which, following other interpreters, I have translated to this days might not improperly rendered daily, or every day. In that case, however, the sense would be substantially the same; for the prophet means, that the whole order of nature depends solely upon the commandment or decree of God. In using the term judgments, he makes an allusion to the law, intimating, that the same regard to rectitude which is exhibited in the law is brightly displayed in every part; of God's procedure. From this it follows, that men are very perverse, when, by their unbelief, they do what they can to shake and impair the faithfulness of God, upon which all creatures repose; and, moreover, when by their rebellion they impeach his righteousness, and deny the authority of his commands, upon which the stability of the whole world depends. It is a harsh manner of expression to say, that all the elements are God's servants; but it expresses more than if it had been said, that all things are ready to yield obedience to him. How can we account for it, that the air, which is so thin, does not consume itself by blowing incessantly? How can we account for it, that the waters do not waste away by flowing, but on the principle that these elements obey the secret command of God? By faith, it is true, we perceive that the continued existence of the world is owing to the fiat of God; but all who have the smallest pretensions to understanding are led to the same conclusion, from the manifest and undoubted proofs of this truth, which every where meet their eye. Let it then be thoroughly impressed upon our minds, that all things are so governed and maintained by the secret operation of God, as that their continuing in the same state is owing to their obeying his commandment or word. We must always remember the point which the prophet aims at; which is, that God's faithfulness, which shines forth in his external works, may gradually conduct us higher, until we attain such a persuasion of the truth of heavenly doctrine as is entirely free from doubt. 92. Had not thy law been my delight The prophet continues to prosecute almost the same theme; affirming, that he would have been undone, had he not in his calamities sought consolation from the law of God. The adverb, 'z az, signifies then; but as it is sometimes used for a long time, it is equivalent here to long ago; unless some may prefer to consider it as a significant and emphatic pointing to the thing, as if he were still in the state which he describes. He confirms from his own experience what he had previously said, to make it manifest that he did not speak of things with which he was unacquainted, but that he asserts what he had really experienced, -- namely, that there is no other solace, and no other remedy for adversity, but our reposing upon the word of God, and our embracing the grace and the assurance of our salvation which are offered in it. He here unquestionably commends the very same word, which he had but now said dwelt in heaven. Though it resound on earth, enter into our ears, and settle in our hearts, yet it still retains its celestial nature; for it descends to us in such a manner, as that it is not subject to the changes of the world. The prophet declares that he was grievously oppressed by a weight of afflictions enough to overwhelm him; but that the consolation which he derived from the Divine Law in such desperate circumstances, was as life to him. 93. I will never forget thy statutes. This verse contains a thanksgiving. As the law of the Lord had preserved him, he engages that he will never forget it. Yet he, at the same time, admonishes himself and others how necessary it is to cherish in the heart the remembrance of the Divine Law; for though we have found from experience its life-giving power, yet we easily allow it to pass from our memories, and on this account God afterwards justly punishes us, by leaving us for a long time to languish in our sadness. 94. I am thine, save me. In the first place, he takes encouragement to pray from the consideration, that he is one of God's own stamp and coinage, as we speak. In the second place, he proves that he is God's from the fact of his keeping his commandments. This ought not, however, to be understood as if he boasted of any merit which he possessed; as, in dealing with men, it is customary to adduce something meritorious which we have done as an argument for obtaining what we desire: -- I have always loved and esteemed you, I have always studied to promote your honor and advantage; my service has always been ready at your command. But David rather brings forward the unmerited grace of God, and that alone; for no man, by any efforts of his own, acquires the high honor of being under the protection of God -- an honor which proceeds solely from his free adoption. The blessing which God had conferred upon him is therefore here adduced as an argument why he should not forsake the work which he had commenced. When he affirms, that he was earnestly intent upon the Divine commandments, that also depended upon the Divine calling; for he did not begin to apply his mind to God's commandments before he was called and received into his household. As he desires, in this verse, that the Lord would save him, so, in the next verse, he expresses the need he had of being saved, saying, that the wicked sought for him to destroy him; by which he, at the same time, declares the constancy of his godliness, inasmuch as he then set his mind upon the law of God -- a point worthy of special notice. Those who, at other times, would the forward and willing to follow God, know not to what side to turn themselves when they are assailed by the wicked, and, in that case, are very prone to follow unhallowed counsel. It is therefore a great virtue to do God the honor of resting contented with his promises alone, when the wicked conspire for our destruction, and when, to all human appearance, our life is in jeopardy. To consider God's testimonies is, in this place, equivalent to applying our minds to the word of God, which sustains us against all assaults, effectually allays all fears, and restrains us from following any perverse counsels. 96. In all perfection, I have seen the end. [430] The prophet again, using other words, commends the same truth which he had taught in the first verse of this part -- that the word of God is not subject to change, because it is elevated far above the perishable elements of this world. He here asserts, that there is nothing under heaven so perfect and stable, or so complete, in all respects, as not to have an end; and that the Divine word alone possesses such amplitude as to surpass all bounds and limits. Since the verb klh kalah, signifies to consume and finish, as well as to make perfect, some take the noun tklh tichelah, for measure or end But it is necessary to translate it perfection, that the comparison may be the more apparent, and the better to amplify the faithfulness of the Divine word; the idea which the prophet intended to convey being, that, after he had considered all things, especially those which are distinguished by the greatest perfection, he found that they were nothing when compared with God's word, inasmuch as all other things will soon come to an end, whereas the word of God stands ever firm in its own eternity. [431] Whence it follows, that we have no ground for apprehending that it will forsake us in the midst of our course.. It is termed broad, to denote that, though a man may mount above the heavens, or descend into the lowest depths, or traverse the whole space from the right to the left hand, yet he will not reach farther than the truth of God conducts us. It remains that our minds should embrace this vast extent; and such will be the case when they shall have ceased to enclose and shut themselves up within the narrow limits of this world.
Footnotes: [429] This is the explanation given by Walford. His translation is -- "O Jehovah! for ever Is thy word established in the heavens." Upon which he observes: "The design of these words is by no means obvious, and the interpreters vary greatly in their explications. I have not met with any explanation that is altogether satisfactory, and shall therefore give what appears to me to be the true meaning. The design, in general, of the Psalmist is, to celebrate the immutability of the word of God: whatever He speaks is sure. To illustrate this position, he refers to the creation of the heavens and of the earth; they were alike formed by the word of God, -- He spake, and it was done.' By virtue of that word these vast productions abide through all ages, so that the word of God is established and displayed in heaven and upon earth. As the same word uttered all the precepts and institutions of the law, and all the promises of the covenant of mercy, the unchangeableness of these precepts and promises is verified and manifested by the perpetual conservation of all these instances of physical power and energy." [430] "The literal translation is, to the whole of perfection I perceive a limit. The Hebrew word, however, which is rendered by perfection, occurs only in this place. It seems clearly to have for its root a verb signifying to complete, to finish: the meaning is, to every created thing, however perfect, I see a boundary;' that is, it is limited as to its capability, as well as to its duration." -- Cresswell. [431] "All human things, however full, perfect, and admirable, are necessarily deficient and mutable; but the law of God, like the nature of him from whom it proceeds, endureth for ever, and is in all respects complete and unalterable. We are to understand by the law here, the whole revealed will of God, comprehensive of promise as well as precept." -- Walford.
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Age Eternal Fast Firm Firmly Fixed Forever Heaven Heavens Settled Standeth Stands Word New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: eternal firm Forever heaven heavens in is it LORD O settled stands the word Your Bible Browser | |
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"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long …
Irenæus—The Demonstration of the Apostolic Preaching Progress of Reform in Germany
Luther's mysterious disappearance excited consternation throughout all Germany. Inquiries concerning him were heard everywhere. The wildest rumors were circulated, and many believed that he had been murdered. There was great lamentation, not only by his avowed friends, but by thousands who had not openly taken their stand with the Reformation. Many bound themselves by a solemn oath to avenge his death. The Romish leaders saw with terror to what a pitch had risen the feeling against them. Though at …
Ellen Gould White—The Great Controversy An American Reformer
An Upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ's second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability …
Ellen Gould White—The Great Controversy Protest of the Princes
One of the noblest testimonies ever uttered for the Reformation was the Protest offered by the Christian princes of Germany at the Diet of Spires in 1529. The courage, faith, and firmness of those men of God gained for succeeding ages liberty of thought and of conscience. Their Protest gave to the reformed church the name of Protestant; its principles are "the very essence of Protestantism."--D'Aubigne, b. 13, ch. 6. A dark and threatening day had come for the Reformation. Notwithstanding the Edict …
Ellen Gould White—The Great Controversy The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ |
