28My soul weeps because of grief;
         Strengthen me according to Your word.

29Remove the false way from me,
         And graciously grant me Your law.

30I have chosen the faithful way;
         I have placed Your ordinances before me.

31I cling to Your testimonies;
         O LORD, do not put me to shame!

32I shall run the way of Your commandments,
         For You will enlarge my heart.

He.

33Teach me, O LORD, the way of Your statutes,
         And I shall observe it to the end.

34Give me understanding, that I may observe Your law
         And keep it with all my heart.

35Make me walk in the path of Your commandments,
         For I delight in it.

36Incline my heart to Your testimonies
         And not to dishonest gain.

37Turn away my eyes from looking at vanity,
         And revive me in Your ways.

38Establish Your word to Your servant,
         As that which produces reverence for You.

39Turn away my reproach which I dread,
         For Your ordinances are good.

40Behold, I long for Your precepts;
         Revive me through Your righteousness.

Vav.

41May Your lovingkindnesses also come to me, O LORD,
         Your salvation according to Your word;

42So I will have an answer for him who reproaches me,
         For I trust in Your word.

43And do not take the word of truth utterly out of my mouth,
         For I wait for Your ordinances.

44So I will keep Your law continually,
         Forever and ever.

45And I will walk at liberty,
         For I seek Your precepts.

46I will also speak of Your testimonies before kings
         And shall not be ashamed.

47I shall delight in Your commandments,
         Which I love.

48And I shall lift up my hands to Your commandments,
         Which I love;
         And I will meditate on Your statutes.

Zayin.

49Remember the word to Your servant,
         In which You have made me hope.

50This is my comfort in my affliction,
         That Your word has revived me.

51The arrogant utterly deride me,
         Yet I do not turn aside from Your law.

52I have remembered Your ordinances from of old, O LORD,
         And comfort myself.

53Burning indignation has seized me because of the wicked,
         Who forsake Your law.

54Your statutes are my songs
         In the house of my pilgrimage.

55O LORD, I remember Your name in the night,
         And keep Your law.

56This has become mine,
         That I observe Your precepts.

Heth.

57The LORD is my portion;
         I have promised to keep Your words.

58I sought Your favor with all my heart;
         Be gracious to me according to Your word.

59I considered my ways
         And turned my feet to Your testimonies.

60I hastened and did not delay
         To keep Your commandments.

61The cords of the wicked have encircled me,
         But I have not forgotten Your law.

62At midnight I shall rise to give thanks to You
         Because of Your righteous ordinances.

63I am a companion of all those who fear You,
         And of those who keep Your precepts.

64The earth is full of Your lovingkindness, O LORD;
         Teach me Your statutes.

Teth.

65You have dealt well with Your servant,
         O LORD, according to Your word.

66Teach me good discernment and knowledge,
         For I believe in Your commandments.

67Before I was afflicted I went astray,
         But now I keep Your word.

68You are good and do good;
         Teach me Your statutes.

69The arrogant have forged a lie against me;
         With all my heart I will observe Your precepts.

70Their heart is covered with fat,
         But I delight in Your law.

71It is good for me that I was afflicted,
         That I may learn Your statutes.

72The law of Your mouth is better to me
         Than thousands of gold and silver pieces.

Yodh.

73Your hands made me and fashioned me;
         Give me understanding, that I may learn Your commandments.

74May those who fear You see me and be glad,
         Because I wait for Your word.

75I know, O LORD, that Your judgments are righteous,
         And that in faithfulness You have afflicted me.

76O may Your lovingkindness comfort me,
         According to Your word to Your servant.

77May Your compassion come to me that I may live,
         For Your law is my delight.

78May the arrogant be ashamed, for they subvert me with a lie;
         But I shall meditate on Your precepts.

79May those who fear You turn to me,
         Even those who know Your testimonies.

80May my heart be blameless in Your statutes,
         So that I will not be ashamed.

Kaph.

81My soul languishes for Your salvation;
         I wait for Your word.

82My eyes fail with longing for Your word,
         While I say, “When will You comfort me?”

83Though I have become like a wineskin in the smoke,
         I do not forget Your statutes.

84How many are the days of Your servant?
         When will You execute judgment on those who persecute me?

85The arrogant have dug pits for me,
         Men who are not in accord with Your law.

86All Your commandments are faithful;
         They have persecuted me with a lie; help me!

87They almost destroyed me on earth,
         But as for me, I did not forsake Your precepts.

88Revive me according to Your lovingkindness,
         So that I may keep the testimony of Your mouth.

Parallel Verses

New American Standard Bible (©1995)
Make me understand the way of Your precepts, So I will meditate on Your wonders.

GOD'S WORD® Translation (©1995)
Help me understand your guiding principles so that I may reflect on your miracles.

King James Bible
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

Douay-Rheims Bible
Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.

Darby Bible Translation
Make me to understand the way of thy precepts, and I will meditate upon thy wondrous works.

English Revised Version
Make me to understand the way of thy precepts: so shall I meditate of thy wondrous works.

Webster's Bible Translation
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

World English Bible
Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.

Young's Literal Translation
The way of Thy precepts cause me to understand, And I meditate in Thy wonders.

Cross References

Genesis 24:63 Isaac went out to meditate in the field toward evening; and he lifted up his eyes and looked, and behold, camels were coming.

Psalm 71:17 O God, You have taught me from my youth, And I still declare Your wondrous deeds.

Psalm 105:2 Sing to Him, sing praises to Him; Speak of all His wonders.

Psalm 119:34 Give me understanding, that I may observe Your law And keep it with all my heart.

Psalm 119:125 I am Your servant; give me understanding, That I may know Your testimonies.

Psalm 119:144 Your testimonies are righteous forever; Give me understanding that I may live. Qoph.

Psalm 119:169 Let my cry come before You, O LORD; Give me understanding according to Your word.

Psalm 145:5 On the glorious splendor of Your majesty And on Your wonderful works, I will meditate.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 26-27

We have here, 1. The great intimacy and freedom that had been between David and his God. David had opened his case, opened his very heart to God: "I have declared my ways, and acknowledged thee in them all, have taken thee along with me in all my designs and enterprises." Thus Jephthah uttered all his words, and Hezekiah spread his letters, before the Lord. "I have declared my ways, my wants, and burdens, and troubles, that I meet with in my way, or my sins, my by-ways (I have made an ingenuous confession of them), and thou heardest me, heardest patiently all I had to say, and tookedst cognizance of my case." It is an unspeakable comfort to a gracious soul to think with what tenderness all its complaints are received by a gracious God, 1 Jn. 5:14, 15. 2. David's earnest desire of the continuance of that intimacy, not by visions and voices from heaven, but by the word and Spirit in an ordinary way: Teach me thy statutes, that is, Make me to understand the way of thy precepts. When he knew God had heard his declaration of his ways he did not say, "Now, Lord, tell me my lot, and let me know what the event will be;" but, "Now, Lord, tell me my duty; let me know what thou wouldst have me to do as the case stands." Note, Those who in all their ways acknowledge God may pray in faith that he will direct their steps in the right way. And the surest way of keeping up our communion with God is by learning his statutes and walking intelligently in the way of his precepts. See 1 Jn. 1:6, 7. 3. The good use he would make of this for the honour of God and the edification of others: "Let me have a good understanding of the way of thy precepts; give me a clear, distinct, and methodical knowledge of divine things; so shall I talk with the more assurance, and the more to the purpose, of thy wondrous works." We can talk with a better grace of God's wondrous works, the wonders of providence, and especially the wonders of redeeming love, when we understand the way of God's precepts and walk in that way.

Calvin's Commentary

d 25. My soul cleaveth to the dust: quicken me according to thy word. d 26. I have declared my ways, and thou didst answer me: teach me thy statutes. d 27. Make me to understand the way of thy precepts: and I will meditate on thy wonderful works. d 28. My soul, droppeth [407] away for grief: [408] raise me up according to thy word. d 29. Take away from me the way of falsehood: and grant to me the favor of thy law. d 30. I have chosen the way of truth: and I have set thy judgments before me. d 31. I have cleaved to thy testimonies: O Jehovah! let me, not be ashamed. d 32. I will run the way of thy commandments, when thou shalt have enlarged my heart.

25. My soul cleaveth to the dust [409] He means that he had no more hope of life than if he had been shut up in the tomb; and this must be carefully attended to, that we my not become impatient and grieved, whenever it may please God to make us endure various kinds of death. And, by his own example, he instructs us, when death stares us in the face, and all hope of escape fails, to present our petitions to God, in whose hand, as we have elsewhere seen, are the issues of death, and whose peculiar prerogative it is to restore life to those that are dead, (Psalm 68:21) As the combat is hard, he betakes himself to the promises of God, and invites others to do the same. The expression, according to thy word, [410] is an acknowledgment, that should he depart from God's word, no hope would be left for him; but as God has affirmed that the life of the faithful is in his hand, and under his protection, shut up as he was in the grave, he yet comforted himself with the expectation of life.

26. I have declared my ways. In the first part of this verse he affirms he had prayed sincerely, and had not imitated the proud, who, trusting to their own wisdom, fortitude, and opulence, make not God their refuge. That man is said to declare his ways to God, who presumes neither to attempt nor undertake any thing unless with His assistance, and, depending wholly on His providence, commits all his plans to His sovereign pleasure, and centers all his affections in Him; doing all this honestly, and not as the hypocrites, who profess one thing with their lips, and conceal another within their hearts. He adds, that he was heard, which was of great importance in making him cherish good hope for the future.

In the second part of the verse he solemnly declares, that he holds nothing more dear than the acquiring of a true understanding of the law. There are not a few who make known their desires unto God, but then they would that he would yield to their extravagant passions. And, therefore, the prophet affirms that he desires nothing more than to be well instructed in God's statutes. This statement is strengthened by the next verse, in which he once more asks the knowledge of these to be communicated to him. In both passages it must be carefully observed, that with the law of God set before us, we will reap little benefit from merely perusing it, if we have not his Spirit as our internal teacher.

Some expositors will have the word which I have translated, I will meditate, to be, I will entreat or argue, and thus the Hebrew term svch, shuach, is referred both to the words and thoughts. The latter meaning is most in accordance with the scope of the passage. I take the import of the prophet's words to be this: -- That I may meditate upon thy wondrous works, make me to understand thy commandments. We will have no relish for the law of God until he sanctify our minds, and render them susceptible of tasting heavenly wisdom. And from this disrelish springs indifference, so that it is a grievous thing for the world to give a respectful attention to the law of God, having no savor for the admirable wisdom contained in it. With great propriety, therefore, does the prophet pray that this way may be opened to him by the gift of knowledge. From these words we are instructed, that in proportion to the spirit of knowledge given to us, our regard for the law of God, and our delight in meditating on it, ought to increase.

28. My soul droppeth away for grief As a little before he said that his soul cleaved to the dust, so now, almost in the same manner, he complains that it melted away with grief. Some are of opinion that he alludes to tears, as if he had said that his soul was dissolved in tears. But the simpler meaning is, that his strength was poured out like water. The verb is in the future tense, yet it denotes a continued action. The prophet assures himself of a remedy for this his extreme sorrow, provided God stretch out his hand towards him. Formerly, when almost lifeless, he entertained the expectation of a revival through the grace of God; now also, by the same means, he cherishes the hope of being restored to renovated and complete vigor, notwithstanding he was nearly consumed. He repeats the expression, according to thy word, because, apart from his word, God's power would afford us little comfort. But when he comes to our aid, even should our courage and strength fail, his promise is abundantly efficacious to fortify us.

29. Take away from me the way of falsehood. Knowing how prone the nature of man is to vanity and falsehood, he first asks the sanctification of his thoughts, lest, being entangled by the snares of Satan, he fall into error. Next, that he may be kept from falsehood, he prays to be fortified with the doctrine of the law. The second clause of the verse is interpreted variously. Some render it, make thy law pleasant to me. And as the law is disagreeable to the flesh, which it subdues and keeps under, there is good cause why God should be asked to render it acceptable and pleasant to us. Some expound it, have mercy upon me according to thy law as if the prophet should draw pity from the fountain-head itself, because God in his law promised it to the faithful. Both of these meanings appear to me forced; and, therefore, I am more disposed to adopt another, freely grant to me thy law. The original term, chnny channeni, cannot be translated otherwise in Latin than, gratify thou me; an uncouth and barbarous expression I admit, yet that will give me: little concern, provided my readers comprehend the prophet's meaning. [411] The amount is, that being full of blindness, nothing is more easy than for us to be greatly deceived by error. And, therefor unless God teach us by the Spirit of wisdom, we will presently be hurried away into various errors. The means of our being preserved from error are stated to consist in his instructing us in his law. He makes use of the term to gratify. "It is indeed an incomparable kindness that men are directed by thy law, but in consequence of thy kindness being unmerited, I have no hesitation in asking of thee to admit me as a participator of this thy kindness." If the prophet, who for some time previous served God, in now aspiring after farther attainments, does not ask for a larger measure of grace to be communicated to him meritoriously, but confesses it to be the free gift of God, then that impious tenet, which obtains in the papacy, that an increase of grace is awarded to merit as deserving of it, must fall to the ground.

30. I have chosen the way of truth. In this and the following verse he affirms that he was so disposed as to desire nothing more than to follow righteousness and truth. It is, therefore, with great propriety he employs the term to choose. The old adage, that man's life is as it were at the point where two ways meet, refers not simply to the general tenor of human life, but to every particular action of it. For no sooner do we undertake any thing, no matter how small, than we are grievously perplexed, and as if hurried off by a tempest, are confounded by conflicting counsels. Hence the prophet declares, that in order constantly to pursue the right path, he had resolved and fully determined not to relinquish the truth. And thus he intimates that he was not entirely exempted from temptations, yet that he had surmounted them by giving himself up to the conscientious observance of the law.

The last clause of the verse, I have set thy judgments before me, relates to the same subject. There would be no fixed choice on the part of the faithful, unless they steadily contemplate the law, and did not suffer their eyes to wander to and fro. In the subsequent verse he not only asserts his entertaining this holy affection for the law, but also combines it with prayer, that he might not become ashamed and enfeebled under the derision of the ungodly, while he gave himself wholly to the law of God. Here he employs the same term as formerly, when he said his soul cleaved to the dust, and, in doing so, affirms he had so firmly taken hold of God's law, that he cannot be separated from it. From his expressing a fear lest he might be put to shame or overwhelmed with reproach, we learn that the more sincerely a man surrenders himself to God, the more will he be assailed by the tongues of the vile and the venomous.

32 I will run the way of thy commandments. The meaning of the prophet is, that when God shall inspire him with love for his la he will be vigorous and ready, nay, even steady, so as not to faint in the middle of his course. His words contain an implied admission of the supineness inability of men to make any advancement in well-doing until God enlarge their hearts. No sooner does God expand their hearts, than they are fitted not only for walking, but also for running in the way of his commandments. He reminds us that the proper observance of the law consists not merely in external works, -- that it demands willing obedience, so that the heart must, to some extent, and in some way, enlarge itself. Not that it has the self-determining power of doing this, but when once its hardness and obstinacy are subdued, it moves freely without being any longer contracted by its own narrowness. Finally, this passage tells us, when God has once enlarged our hearts, there will be no lack of power, because, along with proper affection, he will furnish ability, so that our feet will be ready to run.

Footnotes:

[407] My soul may here be considered equivalent to I myself. In Jeremiah 51:14, by my soul is rendered, in our English translation, by myself.

[408] "Mon ame s'escoule goutte a goutte." -- Fr. "Floweth drop by drop." Walford, who translates "is bowed down," considers Calvin's translation objectionable, as it does not correspond with the prayer in the succeeding sentence, Raise me up according to thy word. "The Vulgar translation of this clause," says he, "my soul melteth,' or, as other interpreters think, my soul is dissolved into tears,' appears to be inadmissible, chiefly on account of the next clause. Dathe, following Driessenius, Knapp, and Seiler, explains it, as is here done, by is bowed down,' a sense which the word dlph has in the Arabic use of it, and which certainly agrees with the connection much better than that of weeping or dissolving."

[409] The original word for my soul might here, as in verse 28, be translated I myself, or my life, and then, cleaving to the dust may imply an apprehension of approaching death; and this agrees best with the petition. "By dust is here probably meant the sepulchre or grave, as in Psalm 22:15, 29, so that the Psalmist is to be understood to say, The dangers which surround me are such as threaten my death;' and he immediately adds, Revive me according to thy word,' i.e., Make me glad by delivering me from these perils, in agreement with the promises which thou hast given me." -- Walford

[410] Arnobins and Augustine interpret thy word as signifying, in this place, thy promise. See verse 28, and Psalm 44:25.

[411] "On pourroit dire en francois, Donne moy gratuitement." -- Fr. "One can say in French, Give me gratuitously."

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Handley C. G. Moule—To My Younger Brethren

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ

That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ