100I understand more than the aged,
Because I have observed Your precepts. 101I have restrained my feet from every evil way,
That I may keep Your word. 102I have not turned aside from Your ordinances,
For You Yourself have taught me. 103How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth! 104From Your precepts I get understanding;
Therefore I hate every false way. Nun. 105Your word is a lamp to my feet
And a light to my path. 106I have sworn and I will confirm it,
That I will keep Your righteous ordinances. 107I am exceedingly afflicted;
Revive me, O LORD, according to Your word. 108O accept the freewill offerings of my mouth, O LORD,
And teach me Your ordinances. 109My life is continually in my hand,
Yet I do not forget Your law. 110The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts. 111I have inherited Your testimonies forever,
For they are the joy of my heart. 112I have inclined my heart to perform Your statutes
Forever, even to the end. Samekh. 113I hate those who are double-minded,
But I love Your law. 114You are my hiding place and my shield;
I wait for Your word. 115Depart from me, evildoers,
That I may observe the commandments of my God. 116Sustain me according to Your word, that I may live;
And do not let me be ashamed of my hope. 117Uphold me that I may be safe,
That I may have regard for Your statutes continually. 118You have rejected all those who wander from Your statutes,
For their deceitfulness is useless. 119You have removed all the wicked of the earth like dross;
Therefore I love Your testimonies. 120My flesh trembles for fear of You,
And I am afraid of Your judgments. Ayin. 121I have done justice and righteousness;
Do not leave me to my oppressors. 122Be surety for Your servant for good;
Do not let the arrogant oppress me. 123My eyes fail with longing for Your salvation
And for Your righteous word. 124Deal with Your servant according to Your lovingkindness
And teach me Your statutes. 125I am Your servant; give me understanding,
That I may know Your testimonies. 126It is time for the LORD to act,
For they have broken Your law. 127Therefore I love Your commandments
Above gold, yes, above fine gold. 128Therefore I esteem right all Your precepts concerning everything,
I hate every false way. Pe. 129Your testimonies are wonderful;
Therefore my soul observes them. 130The unfolding of Your words gives light;
It gives understanding to the simple. 131I opened my mouth wide and panted,
For I longed for Your commandments. 132Turn to me and be gracious to me,
After Your manner with those who love Your name. 133Establish my footsteps in Your word,
And do not let any iniquity have dominion over me. 134Redeem me from the oppression of man,
That I may keep Your precepts. 135Make Your face shine upon Your servant,
And teach me Your statutes. 136My eyes shed streams of water,
Because they do not keep Your law. Tsadhe. 137Righteous are You, O LORD,
And upright are Your judgments. 138You have commanded Your testimonies in righteousness
And exceeding faithfulness. 139My zeal has consumed me,
Because my adversaries have forgotten Your words. 140Your word is very pure,
Therefore Your servant loves it. 141I am small and despised,
Yet I do not forget Your precepts. 142Your righteousness is an everlasting righteousness,
And Your law is truth. 143Trouble and anguish have come upon me,
Yet Your commandments are my delight. 144Your testimonies are righteous forever;
Give me understanding that I may live. Qoph. 145I cried with all my heart; answer me, O LORD!
I will observe Your statutes. 146I cried to You; save me
And I shall keep Your testimonies. 147I rise before dawn and cry for help;
I wait for Your words. 148My eyes anticipate the night watches,
That I may meditate on Your word. 149Hear my voice according to Your lovingkindness;
Revive me, O LORD, according to Your ordinances. 150Those who follow after wickedness draw near;
They are far from Your law. 151You are near, O LORD,
And all Your commandments are truth. 152Of old I have known from Your testimonies
That You have founded them forever. Resh. 153Look upon my affliction and rescue me,
For I do not forget Your law. 154Plead my cause and redeem me;
Revive me according to Your word. 155Salvation is far from the wicked,
For they do not seek Your statutes. 156Great are Your mercies, O LORD;
Revive me according to Your ordinances. 157Many are my persecutors and my adversaries,
Yet I do not turn aside from Your testimonies. 158I behold the treacherous and loathe them,
Because they do not keep Your word. 159Consider how I love Your precepts;
Revive me, O LORD, according to Your lovingkindness. 160The sum of Your word is truth,
And every one of Your righteous ordinances is everlasting. Shin. 161Princes persecute me without cause,
But my heart stands in awe of Your words. 162I rejoice at Your word,
As one who finds great spoil. 163I hate and despise falsehood,
But I love Your law. 164Seven times a day I praise You,
Because of Your righteous ordinances. 165Those who love Your law have great peace,
And nothing causes them to stumble. 166I hope for Your salvation, O LORD,
And do Your commandments. 167My soul keeps Your testimonies,
And I love them exceedingly. 168I keep Your precepts and Your testimonies,
For all my ways are before You. Tav. 169Let my cry come before You, O LORD;
Give me understanding according to Your word. 170Let my supplication come before You;
Deliver me according to Your word. 171Let my lips utter praise,
For You teach me Your statutes. 172Let my tongue sing of Your word,
For all Your commandments are righteousness. 173Let Your hand be ready to help me,
For I have chosen Your precepts. 174I long for Your salvation, O LORD,
And Your law is my delight. 175Let my soul live that it may praise You,
And let Your ordinances help me. 176I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.
New American Standard Bible (©1995)
I understand more than the aged, Because I have observed Your precepts.GOD'S WORD® Translation (©1995)
I have more wisdom than those with many years of experience, because I have obeyed your guiding principles. King James Bible
I understand more than the ancients, because I keep thy precepts. Douay-Rheims Bible
I have had understanding above ancients: because I have sought thy commandments. Darby Bible Translation
I understand more than the aged, because I have observed thy precepts. English Revised Version
I understand more than the aged, because I have kept thy precepts. Webster's Bible Translation
I understand more than the ancients, because I keep thy precepts. World English Bible
I understand more than the aged, because I have kept your precepts. Young's Literal Translation
Above elders I understand more, For Thy precepts I have kept.
Job 32:7 "I thought age should speak, And increased years should teach wisdom.
Psalm 119:22 Take away reproach and contempt from me, For I observe Your testimonies.
Psalm 119:56 This has become mine, That I observe Your precepts. Heth.
Proverbs 28:5 Evil men do not understand justice, But those who seek the LORD understand all things.
Matthew Henry's Whole Bible Commentary Verses 98-100 We have here an account of David's learning, not that of the Egyptians, but of the Israelites indeed. I. The good method by which he got it. In his youth he minded business in the country as a shepherd; from his youth he minded business in the court and camp. Which way then could he get any great stock of learning? He tells us here how he came by it; he had it from God as the author: Thou hast made me wise. All true wisdom is from God. He had it by the word of God as the means, by his commandments and his testimonies. These are able to make us wise to salvation and to furnish the man of God for every good work. 1. These David took for his constant companions: "They are ever with me, ever in my mind, ever in my eye." A good man, wherever he goes, carries his Bible along with him, if not in his hands, yet in his head and in his heart. 2. These he took for the delightful subject of his thoughts; they were his meditation, not only as matters of speculation for his entertainment, as scholars meditate on their notions, but as matters of concern, for his right management, as men of business think of their business, that they may do it in the best manner. 3. These he took for the commanding rules of all his actions: I keep thy precepts, that is, I make conscience of doing my duty in every thing. The best way to improve in knowledge is to abide and abound in all the instances of serious godliness; for, if any man do his will, he shall know of the doctrine of Christ, shall know more and more of it, Jn. 7:17. The love of the truth prepares for the light of it; the pure in heart shall see God here. II. The great eminency he attained to in it. By studying and practising God's commandments, and making them his rule, he learnt to behave himself wisely in all his ways, 1 Sa. 18:14. 2. He outwitted his enemies; God, by these means, made him wiser to baffle and defeat their designs against him than they were to lay them. Heavenly wisdom will carry the point, at last, against carnal policy. By keeping the commandments we secure God on our side and make him our friend, and therein are certainly wiser than those that make him their enemy. By keeping the commandments we preserve in ourselves that peace and quiet of mind which our enemies would rob us of, and so are wise for ourselves, wiser than they are for themselves, for this world as well as for the other. 2. He outstripped his teachers, and had more understanding than all of them. He means either those who would have been his teachers, who blamed his conduct and undertook to prescribe to him (by keeping God's commandments he managed his matters so that it appeared, in the event, he had taken the right measures and they had taken the wrong), or those who should have been his teachers, the priests and Levites, who sat in Moses's chair, and whose lips ought to have kept knowledge, but who neglected the study of the law, and minded their honours and revenues, and the formalities only of their religion; and so David, who conversed much with the scriptures, by that means became more intelligent than they. Or he may mean those who had been his teachers when he was young; he built so well upon the foundation which they had laid that, with the help of his Bible, he became able to teach them, to teach them all. He was not now a babe that needed milk, but had spiritual senses exercised, Heb. 5:14. It is no reflection upon our teachers, but rather an honour to them, to improve so as really to excel them, and not to need them. By meditation we preach to ourselves, and so we come to understand more than our teachers, for we come to understand our own hearts, which they cannot. 3. He outdid the ancients, either those of his day (he was young, like Elihu, and they were very old, but his keeping God's precepts taught more wisdom than the multitude of their years, Job 32:7, 8) or those of former days; he himself quotes the proverb of the ancients (1 Sa. 24:13), but the word of God gave him to understand things better than he could do by tradition and all the learning that was handed down from preceding ages. In short, the written word is a surer guide to heaven than all the doctors and fathers, the teachers and ancients, of the church; and the sacred writings kept, and kept to, will teach us more wisdom than all their writings. Calvin's Commentary m 97. O how have I loved thy law! it is my meditation all the day. m 98. Thou hast made me wiser than my adversaries by thy commandments: for they are ever with me. m 99. Thou hast made me to know more than all my teachers; for thy testimonies are my meditation. m 100. I excelled the aged in understanding; for I have kept thy statutes. m 101. I have restrained my feet from every evil path, that it may keep thy word. m 102. I have not declined from thy judgments; for thou hast taught me. m 103. O how sweet/save been thy words to my palate! sweeter than honey to my mouth! m 104. By thy statutes I have acquired understanding; therefore I have hated every false way. 97. O how have I loved thy law! Not contented with a simple affirmation, the prophet exclaims, by way of interrogation, that he was inflamed with incredible love to the law of God; and, in proof of this, he adds, that he was continually engaged in meditating upon it. If any person boasts that he loves the Divine Law, and yet neglects the study of it, and applies his mind to other things, he betrays the grossest hypocrisy; for the love of the law, and especially such an ardent love of it as the prophet here expresses, always produces continual meditation upon it. And, assuredly, unless God's law inflame and ravish our hearts with the love of it, many allurements will quickly steal upon us, and lead us away to vanity. The prophet, then, here commends such a love of the law, as, possessing all our senses, effectually excludes all the deceits and corruption's to which we are otherwise too much inclined. 98. Thou hast made me wiser than my adversaries He here declares, that he was more learned than his adversaries, his instructors, and the aged, because he was a scholar of God's law. It is in a different sense that he describes himself as endued with understanding above his adversaries, from that in which he describes himself as wiser than his teachers. He surpassed his enemies, because their cunning and artifices availed them nothing when they employed these to the utmost to effect his destruction. The malice of the wicked is always goading them to do mischief; and as they are often artful and deceitful, we are afraid lest our simplicity should be imposed upon by their deceits, unless we use the same crafts and underhand dealings which they practice. Accordingly, the prophet glories, that he found in God's law enough to enable him to escape all their snares. When he claims the credit of being superior in knowledge to his instructors, he does not mean to deny that they also had learned from the word of God what was useful to be known. But he gives God thanks for enabling him to surpass, in proficiency, those from whom he had learned the first elements of knowledge. [432] Nor is it any new thing for the scholar to excel his master, according as God distributes to each man the measure of understanding. The faithful, it is true, are instructed by the pains and labor of men, but it is in such a way, as that God is still to be regarded as enlightening them. And it is owing to this that the scholar surpasses the master; for God means to show as it were, with the finger, that he uses the service of men in such a way as that he himself continues still the chief teacher. Let us therefore learn to commit ourselves to his tuition, that we may glory with David, that by his guidance we have proceeded farther than man's instruction could lead us. He adds the same thing respecting the aged, for the more abundant confirmation of his statement. Age is of great avail in polishing, by long experience and practice, men who, by nature, are dull and rude. Now the prophet asserts, that he had acquired, by the Divine Law, more discretion than belongs to aged men. [433] In short, he means to affirm, that whoever yields himself with docility to God, keeps his thoughts in subjection to his word, and exercises himself diligently in meditating upon the Law, will thence derive wisdom sufficient for enabling him to consult his own safety in opposition to the stratagems of his enemies, to exercise circumspection requisite for escaping their deceits; and, finally, to match with the most eminent masters through the whole course of his life. David, however, does not adduce his wisdom, that he may boast of it before the world; but, by his own example, he warns us, that nothing is better for us than to learn at God's mouth, since those only are perfectly wise who are taught in his school. At the same time, sobriety is here enjoined upon the faithful, that they may not seek for wisdom elsewhere than from God's word, and that ambition or curiosity may not incite them to vain boasting. In short, all are here recommended to behave themselves with modesty and humility, that no man may claim to himself such knowledge as elevates him above the Divine Law; but that all men, however intelligent, may willingly yield themselves to the lessons of heavenly wisdom revealed in the Divine Word. When he says, that he kept God's statutes, he teaches us what kind of meditation it is of which we have spoken, to let us know that he did not coldly philosophies upon God's precepts, but devoted himself to them with earnest affection. 101. I have restrained my feet from every evil path He intimates that he proclaimed war against every vice, that he might wholly devote himself to the service of God. From this we learn the profitable lesson, that in order to our keeping God's Law, we must, from the commencement, beware lest our feet should step aside into crooked by-paths; for with a nature so corrupted as ours is, amidst so many allurements, and with minds so fickle, we are in the greatest danger of being led astray; yea, it is a rare miracle if any man hold on in his life in a right course, without turning aside in one direction or another. The faithful, therefore, have need to exercise the greatest circumspection, in order to keep their feet from going astray. In the next verse, David commends his own constancy in observing the Law. He declares that ever since he had learned from God the right manner of living, he had pursued the right course. As the way is so slippery, and our feet so feeble, and our whole disposition so prone to go astray after innumerable errors, no small exertions are requisite on our part, in order to avoid declining from God's judgments. But we must attend to the manner of teaching to which the Psalmist refers; for though all, without exception, to whom God's word is preached, are taught, yet scarce one in ten so much as tastes it; yea, scarce one in a hundred profits to the extent of being enabled, thereby, to proceed in a right course to the end. A peculiar manner of teaching is, therefore, here pointed out -- that which consists in God's drawing his chosen people to himself. I have been brought, as if the Psalmist had said, into the way of salvation, and preserved in it by the secret influence of the Holy Spirit. 103. O how sweet have been thy words to my palate! He again repeats what he had previously stated in different words, that he was so powerfully attracted by the sweetness of the Divine Law, as to have no desire after any other delight. It is possible that a man may be affected with reverence towards the Law of God; but no one will cheerfully follow it, save he who has tasted this sweetness. God requires from us no slavish service: he will have us to come to him cheerfully, and this is the very reason why the prophet commends the sweetness of God's word so often in this psalm. If it is demanded in what sense he declares that he took such sweet delight in God's Law, which, according to the testimony of Paul, (1 Corinthians 3:9,) does nothing else but strike fear into men, the solution is easy: The prophet does not speak of the dead letter which kills those who read it, but he comprehends the whole doctrine of the Law, the chief part of which is the free covenant of salvation. When Paul contrasts the Law with the Gospel, he speaks only of the commandments and threatening. Now if God were only to command, and to denounce the curse, the whole of his communication would, undoubtedly, be deadly. But the prophet is not here opposing the Law to the Gospel; and, therefore, he could affirm that the grace of adoption, which is offered in the Law, was sweeter to him than honey; that is to say, that no delight was to him equal to this. What I have previously said must be remembered, that the Law of God will be unsavory to us, or, at least, that it will never be so sweet to us, as to withdraw us from the pleasures of the flesh, until we have struggled manfully against our own nature, in order to subdue the carnal affections which prevail within us. 104 By thy statutes I have acquired understanding The prophet seems here to invert the order he has just now laid down. He observed that he had kept his feet from going astray, that he might observe God's Law, and now he institutes a contrary order, beginning with the observance of the Law; for he declares that he had been taught by the word of God before he amended his faults. Yet these two things are not inconsistent, -- that the faithful should withdraw themselves from their wanderings, in order to frame their life according to the rule of God's word, and that when they are already advanced a considerable way in a holy life, the fear of God being then more vigorous in them, they should regard all vices with more intense hatred. The beginning of a good life, unquestionably, is when a man endeavors to purge himself from vices; and the more a man has made progress in a good life, he will burn with a, proportionate zeal in his detestation of vices and in shunning them. Moreover, we are taught by the words of the prophet, that the reason why men are so involved in falsehoods, and entangled in perverse errors, is, because they have not learned wisdom from the word of God. As the whole world are given to folly, those who wander astray plead in excuse, that it is difficult for them to guard against the allurements of vice. But the remedy will be near at hand, if we follow the counsel of the prophet; that is to say, if, instead of leaning on our own wisdom, we seek understanding from the word of God, in which he not only shows what is right:. but also fortifies our minds, and puts us on our guard against all the deceits of Satan, and all the impostures of the world. Would to God that, at the present day, this were thoroughly impressed on the minds of all who boast themselves of being Christians; for then they would not be continually driven about, as the greater part of them are, with such inconstancy, according to the conflicting impulses of prevailing opinions. As Satan is so sedulously exerting himself to spread abroad the mists of error, let us apply ourselves with the greater earnestness to the acquisition of this wisdom.
Footnotes: [432] "As he had entered into the spiritual nature of the law of God, and saw into the exceeding breadth of the commandment, he soon became wiser than any of the priests, or even prophets who instructed him." -- Dr. Adam Clarke [433] "I understand more than the ancients. God had revealed to him more of that hidden wisdom, which was in his law, than he had done to any of his predecessors. And this was most literally true of David, who spoke more fully about Christ than any who had gone before him; or, indeed, followed after him. His compositions are, I had almost said, a sublime gospel." -- Ibid.
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Aged Ancients Elders Kept Obey Observed Orders Precepts Understand Understanding Wisdom New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: aged Because elders for have I more obey observed precepts than the understand understanding your Bible Browser | |
Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
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Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration …
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"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, …
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HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed …
John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more …
Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be …
Handley C. G. Moule—To My Younger Brethren The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, …
Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses …
Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy …
Thomas A Kempis—Imitation of Christ |
