
13He who returns evil for good, Evil will not depart from his house. 14The beginning of strife is like letting out water, So abandon the quarrel before it breaks out. 15He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the LORD. 16Why is there a price in the hand of a fool to buy wisdom, When he has no sense? 17A friend loves at all times, And a brother is born for adversity. 18A man lacking in sense pledges And becomes guarantor in the presence of his neighbor. 19He who loves transgression loves strife; He who raises his door seeks destruction. 20He who has a crooked mind finds no good, And he who is perverted in his language falls into evil. 21He who sires a fool does so to his sorrow, And the father of a fool has no joy. 22A joyful heart is good medicine, But a broken spirit dries up the bones. 23A wicked man receives a bribe from the bosom To pervert the ways of justice. 24Wisdom is in the presence of the one who has understanding, But the eyes of a fool are on the ends of the earth. 25A foolish son is a grief to his father And bitterness to her who bore him. 26It is also not good to fine the righteous, Nor to strike the noble for their uprightness. 27He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding. 28Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent.
New American Standard Bible (©1995) He who returns evil for good, Evil will not depart from his house.GOD'S WORD® Translation (©1995) Whoever pays back evil for good- evil will never leave his home. King James Bible Whoso rewardeth evil for good, evil shall not depart from his house. Douay-Rheims Bible He that rendereth evil for good, evil shall not depart from his house. Darby Bible Translation Whoso rewardeth evil for good, evil shall not depart from his house. English Revised Version Whoso rewardeth evil for good, evil shall not depart from his house. Webster's Bible Translation Whoever rewardeth evil for good, evil shall not depart from his house. World English Bible Whoever rewards evil for good, evil shall not depart from his house. Young's Literal Translation Whoso is returning evil for good, Evil moveth not from his house.
1 Samuel 19:4 Then Jonathan spoke well of David to Saul his father and said to him, "Do not let the king sin against his servant David, since he has not sinned against you, and since his deeds have been very beneficial to you.
1 Samuel 25:21 Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
2 Samuel 12:10 'Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.'
1 Kings 21:22 and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin.
Psalm 35:12 They repay me evil for good, To the bereavement of my soul.
Psalm 109:5 Thus they have repaid me evil for good And hatred for my love.
Proverbs 13:21 Adversity pursues sinners, But the righteous will be rewarded with prosperity.
Jeremiah 18:20 Should good be repaid with evil? For they have dug a pit for me. Remember how I stood before You To speak good on their behalf, So as to turn away Your wrath from them.
Matthew Henry's Whole Bible Commentary Verse 13 A malicious mischievous man is here represented, 1. As ungrateful to his friends. He oftentimes is so absurd and insensible of kindnesses done him that he renders evil for good. David met with those that were his adversaries for his love, Ps. 109:4. To render evil for evil is brutish, but to render evil for good is devilish. He is an ill-natured man who, because he is resolved not to return a kindness, will revenge it. 2. As therein unkind to his family, for he entails a curse upon it. This is a crime so heinous that it shall be punished, not only in his person, but in his posterity, for whom he thus treasures up wrath. The sword shall not depart from David's house because he rewarded Uriah with evil for his good services. The Jews stoned Christ for his good works; therefore is his blood upon them and upon their children.
Proverbs 17 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Depart Evil Gives Good House Leave Moveth Pays Returning Returns Rewardeth Rewards Jump to Next Occurrence Depart Evil Gives Good House Leave Moveth Pays Returning Returns Rewardeth Rewards New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: a back depart evil for from good He his house If leave man never not pays returns who will Bible Browser |  | 
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22). "A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks … Rev. A. B. Simpson—Days of Heaven Upon Earth September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. ) "The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate … Rev. A. B. Simpson—Days of Heaven Upon Earth The Unrivalled Friend A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are … C.H. Spurgeon—Sermons on Proverbs Its Meaning Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and … Arthur W. Pink—The Doctrine of Justification Religion a Weariness to the Natural Man. "He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Raising of the Young Man of Nain - the Meeting of Life and Death. THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday … Alfred Edersheim—The Life and Times of Jesus the Messiah Cæsarius of Arles. He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety … Augustus Neander—Light in the Dark Places Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches. Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds … Martin Luther—Epistle Sermons, Vol. III How the Silent and the Talkative are to be Admonished. (Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they … Leo the Great—Writings of Leo the Great "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they … Hugh Binning—The Works of the Rev. Hugh Binning An Analysis of Augustin's Writings against the Donatists. The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the … St. Augustine—writings in connection with the donatist controversy. An Exhortation to Peace and Unity [ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious … John Bunyan—The Works of John Bunyan Volumes 1-3 The Nature of Justification Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, … Joseph Pohle—Grace, Actual and Habitual Concerning Justification. Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament |