Numbers 13:25
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New American Standard Bible

The Spies’ Reports

      25When they returned from spying out the land, at the end of forty days, 26they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land. 27Thus they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. 28“Nevertheless, the people who live in the land are strong, and the cities are fortified and very large; and moreover, we saw the descendants of Anak there. 29“Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan.”

      30Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.” 31But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.” 32So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. 33“There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.”

Parallel Verses

New American Standard Bible (©1995)
When they returned from spying out the land, at the end of forty days,

GOD'S WORD® Translation (©1995)
Forty days later, they came back from exploring the land.

King James Bible
And they returned from searching of the land after forty days.

Douay-Rheims Bible
And they that went to spy out the land returned after forty days, having gone round all the country,

Darby Bible Translation
And they returned from searching out the land after forty days.

English Revised Version
And they returned from spying out the land at the end of forty days.

Webster's Bible Translation
And they returned from exploring the land after forty days.

World English Bible
They returned from spying out the land at the end of forty days.

Young's Literal Translation
And they turn back from spying the land at the end of forty days.

Cross References

Numbers 13:24 That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there.

Numbers 13:26 they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land.

Numbers 14:34 According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 21-25

We have here a short account of the survey which the spies made of the promised land. 1. They went quite through it, from Zin in the south, to Rehob, near Hamath, in the north, v. 21. See ch. 34:3, 8. It is probable that they did not go altogether in a body, lest they should be suspected and taken up, which there would be the more danger of if the Canaanites knew (and one would think they could not but know) how near the Israelites were to them; but they divided themselves into several companies, and so passed unsuspected, as way-faring men. 2. They took particular notice of Hebron (v. 22), probably because near there was the field of Machpelah, where the patriarchs were buried (Gen. 23:2), whose dead bodies did, as it were, keep possession of that land for their posterity. To this sepulchre they made a particular visit, and found the adjoining city in the possession of the sons of Anak, who are here named. In that place where they expected the greatest encouragements they met with the greatest discouragements. Where the bodies of their ancestors kept possession for them the giants kept possession against them. They ascended by the south, and came to Hebron, that is, "Caleb," say the Jews, "in particular," for to his being there we find express reference, Jos. 14:9, 12, 13. But that others of the spies were there too appears by their description of the Anakim, v. 33. 3. They brought a bunch of grapes with them, and some other of the fruits of the land, as a proof of the extraordinary goodness of the country. Probably they furnished themselves with these fruits when they were leaving the country and returning. The cluster of grapes was so large and so heavy that they hung it upon a bar, and carried it between two of them, v. 23, 24. The place whence they took it was, from this circumstance, called the valley of the cluster, that famous cluster which was to Israel both the earnest and the specimen of all the fruits of Canaan. Such are the present comforts which we have in communion with God, foretastes of the fulness of joy we expect in the heavenly Canaan. We may see by them what heaven is.

Calvin's Commentary

1. And the Lord spoke unto Moses, saying,

1. Et loquutus est Jehova ad Mosen, dicendo:

2. Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

2. Mitte tibi viros qui explorent terram Chanaan, quam ego daturus sum filiis Israel, singulos viros de singulis tribubus patrum suorum mittetis, unumquenque principem inter eos.

3 And Moses, by the commandment of the Lord, sent them from the wilderness of Paran: all those men were heads of the children of Israel.

3. Misit ergo illos Moses e deserto Paran, juxta sermonem Jehovae: et universi ipsi viri principes filiorum Israel erant.

4. And these were their names: Of the tribe of Reuben: Shammua the son of Zaccur.

4. Haec autem sunt nomina eorum. De tribu Ruben, Sammua filius Zachur.

5. Of the tribe of Simeon; Shaphat the son of Hori.

5. De tribu Simeon, Saphat filius Hori.

6. Of the tribe of Judah; Caleb the son of Jephunneh

6. De tribu Jehuda, Caleb filius Jephuneh.

7. Of the tribe of Issachar; Igal the son of Joseph.

7. De tribu Issachar, Igal, filius Joseph.

8. Of the tribe of Ephraim; Oshea the son of Nun.

8. De tribu Ephraim, Hosea filius Nun.

9. Of the tribe of Benjanfin; Palti the son of Raphu.

9. De tribu Benjamin, Palti filius Raphu.

10. Of the tribe of Zehulun; Gaddiel the son of Sodi.

10. De tribu Zebulon, Gaddiel filius Sodi.

11. Of the tribe of Joseph, namely, of the tribe of Manasseh; Gaddi the son of Susi.

11. De tribu Joseph, de tribu Menasseh, Gaddi filius Susi.

12. Of the tribe of Dan; Ammiel the son of Gemalli.

12. De tribu Dan, Ammiel filius Gemalli.

13. Of the tribe of Asher; Sether the son of Michael.

13. De tribu Aser, Sethur filius Michael.

14. Of the tribe of Naphtali; Nahbi the son of Vophsi.

14. De tribu Nephthali, Nahbi filius Vophsi.

15. Of the tribe of Gad; Geuel the son of Machi.

15. De tribu Gad, Guel filius Machi.

16. These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun, Jehoshua.

16. Haec sunt nomina virorum quos misit Moses ad explorandam terram: et appellavit Moses Hosea filium Nun, Jehosua.

17. And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain;

17. Misit igitur eos Moses ad explorandam terram Chanaan, dicens illis, Ascendite hac per meridiem, et conscendatis montes;

18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;

18. Et consideretis terram ipsam qualis sit, et populum qui habitat in ea, utrum fortis sit an debilis, utrum paucus sit an multus.

19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

19. Qualis, inquam, sit terra in qua sit habitator, utrum bona sit an mala: et quales urbes in quibus sit habitator, utrum in castris an in munitionibus.

20. And what the land is, whether it be fat or lean, whether there be wood therein, or not: and be ye of good courage, and bring of the fruit of the land. (Now the time was the time of the first-ripe grapes.)

20. Qualis rursum terra, utrum pinguis sit an macra: utrum sint in ea arbores an non: et estote forti animo, atque decerpite e fructu terrae. (Dies autem illi erant dies primitiarum uvarum.)

21. So they went up, and searched the land, from the wilderness of Zin unto Rehob, as men come to Hamath.

21. Ascenderunt igitur, et exploraverunt terram, a deserto Sin usque ad Rehob, ingrediendo Hamath.

22. And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

22. Et ascenderunt per meridiem, et venerunt usque ad Hebron, ibi autem erat Ahiman, Sesai, et Thalmai, filii Anac. Hebron vero septem annis aedificata fuit ante Soan AEgypti.

23. And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.

23. Perverterunt itaque usque ad vallem Eschol, et absciderunt illinc palmitem et botrum uvarum unum, et portaverunt illum vecte bini, et de malogranatis et de ficubus.

24. The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

24. Locus ille vocatus est Nahal Eschol propter botrum quem absciderunt inde filii Israel.

25. And they returned from searching of the land after forty days.

25. Reversi sunt ab exploranda terra post quadraginta dies.

26. And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.

26. Profecti ergo sunt, et venerunt ad Mosen et Aharon, et ad universum coetum filiorum Israel, in desertum Paran in Cades: et retulerunt eis rem, atque universo coetui, ostenderuntque eis fructum terrae.

27. And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

27. Narraverunt ergo ei: et dixerunt, Pervenimus ad terram ad quam misisti nos; et certe affluit lacte et melle: et ipse est fructus ejus.

28. Nevertheless the people be strong that dwell in the laud, and the cities are walled, and very great: and, moreover, we saw the children of Anak there.

28. Nisi quod fortis est populus qui incolit cam, et urbes munitae sunt, et magnae admodum: ac filios Enac vidimus illic.

29. The Amalekites dwell in the land of the south; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains; and the Canaanites dwell by the sea, and by the coast of Jordan.

29. Amalec habitat in terra meridiana: Hitthaeus autem, et Jebusaeus, et Amorrhaeus inhabitant montes: Chananaeus vero habitat juxta mare et ad ripam Jordanis.

30. And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

30. Tacere vero fecit Caleb populum ad Mosen, et dixit, Ascendendo ascendamus et possideamus: nam praevalendo praevalebimus contra cam.

31. But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

31. At viri qui ascenderant cum eo, dixerunt, Non poterimus ascendere contra populum illum, quia fortior est nobis.

32. And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

32. Et detraxerunt terrae quam exploraverunt, apud filios Israel, dicendo, Terra per quam transivimus ut exploraremus eam, terra est quae consumit habitatores suos: et omnis populus quem vidimus in medio ejus, viri procerae staturae sunt.

33. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

33. Atque illuc vidimus gigantes filios Enac, e gigantibus. Et fiumus sicut locustae in oculis nostris, sic fuimus in oculis eorum.



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Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Hebron
From Jericho we proceed to Hebron, far off in situation, but next to it in dignity: yea, there was a time, when it went before Jerusalem itself in name and honour;--namely, while the first foundations of the kingdom of David were laid; and, at that time, Jericho was buried in rubbish, and Jerusalem was trampled upon by the profane feet of the Jebusites. Hebron was placed, as in the mountainous country of Judea, so in a place very rocky, but yet in a very fruitful coast. "There is no place, in all
John Lightfoot—From the Talmud and Hebraica

An Unfulfilled Desire
'... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there
Alexander Maclaren—Expositions of Holy Scripture

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament