39The priests: the sons of Jedaiah of the house of Jeshua, 973; 40the sons of Immer, 1,052; 41the sons of Pashhur, 1,247; 42the sons of Harim, 1,017.

      43The Levites: the sons of Jeshua, of Kadmiel, of the sons of Hodevah, 74. 44The singers: the sons of Asaph, 148. 45The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.

      46The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47the sons of Keros, the sons of Sia, the sons of Padon, 48the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49the sons of Hanan, the sons of Giddel, the sons of Gahar, 50the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55the sons of Barkos, the sons of Sisera, the sons of Temah, 56the sons of Neziah, the sons of Hatipha.

      57The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58the sons of Jaala, the sons of Darkon, the sons of Giddel, 59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.

      60All the temple servants and the sons of Solomon’s servants were 392.

      61These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel: 62the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them. 64These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood. 65The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.

Total of People and Gifts

      66The whole assembly together was 42,360, 67besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. 68Their horses were 736; their mules, 245; 69their camels, 435; their donkeys, 6,720.

      70Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests’ garments. 71Some of the heads of fathers’ households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas. 72That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests’ garments.

      73Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities.
      And when the seventh month came, the sons of Israel were in their cities.

Parallel Verses

New American Standard Bible (©1995)
the sons of Parosh, 2,172;

GOD'S WORD® Translation (©1995)
the descendants of Parosh 2,172

King James Bible
The children of Parosh, two thousand an hundred seventy and two.

Douay-Rheims Bible
The children of Pharos, two thousand one hundred seventy-two.

Darby Bible Translation
The children of Parosh, two thousand one hundred and seventy-two.

English Revised Version
The children of Parosh, two thousand an hundred and seventy and two.

Webster's Bible Translation
The children of Parosh, two thousand a hundred and seventy two.

World English Bible
The children of Parosh, two thousand one hundred seventy-two.

Young's Literal Translation
Sons of Parosh: two thousand a hundred and seventy and two.

Cross References

Ezra 2:3 the sons of Parosh, 2,172;

Ezra 10:25 Of Israel, of the sons of Parosh there were Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah and Benaiah;

Nehemiah 7:7 who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of men of the people of Israel:

Nehemiah 7:9 the sons of Shephatiah, 372;

Commentary

Matthew Henry's Whole Bible Commentary

Verses 5-73

We have here another good project of Nehemiah's; for wise and zealous men will be always contriving something or other for the glory of God and the edification of his church. He knew very well that the safety of a city, under God, depends more upon the number and valour of the inhabitants than upon the height or strength of its walls; and therefore, observing that the people were few that dwelt in it, he thought fit to take an account of the people, that he might find what families had formerly had their settlement in Jerusalem, but were now removed into the country, that he might bring them back, and what families could in any other way be influenced by their religion, or by their business, to come and rebuild the houses in Jerusalem and dwell in them. So little reason have we to wish that we may be placed alone in the earth, or in Jerusalem itself, that much of our safety and comfort depends upon our neighbours and friends; the more the stronger, the more the merrier. It is the wisdom of the governors of a nation to keep the balance even between the city and country, that the metropolis be not so extravagantly large as to drain and impoverish the country, nor yet so weak as not to be able to protect it. Now observe,

I. Whence this good design of Nehemiah's came. He owns, My God put it into my heart, v. 5. Note, Whatever good motion is in our minds, either prudent or pious, we must acknowledge it to come from God. It was he that put it into our hearts; for every good gift and every good work are from above. He gives knowledge; he gives grace; all is of him, and therefore all must be to him. What is done by human prudence must be ascribed to the direction of divine Providence; he that teaches the husbandman his discretion (Isa. 28:26) teaches the statesman his.

II. What method he took in prosecution of it.

1. He called the rulers together, and the people, that he might have an account of the present state of their families-their number and strength, and where they were settled. It is probable that when he summoned them to come together he ordered them to bring such an account along with them out of their several districts. And I doubt they were not so many but that it might be soon done.

2. He reviewed the old register of the genealogy of those who came up at the first, and compared the present accounts with that; and here we have the repetition of that out of Ezra 2. The title is the same here (v. 6, 7) as there (v. 1, 2): These are the children of the province, etc. Two things are here repeated and recorded a second time from thence-the names and numbers of their several families, and their oblations to the service of the temple. The repetition of these accounts may intimate to us the delight which the great God is pleased to take in the persons, families, and services of his spiritual Israel, and the particular notice he takes of them. He knows those that are his, knows them all, knows them by name, has his eye on the register of those children of the captivity, and does all according to the ancient counsel of his will concerning them.

(1.) Here is an account of the heads of the several families that first came up, v. 6-69. As to this, [1.] Though it seem of little use to us now, yet then it was of great use, to compare what they had been with what they now were. We may suppose they were much increased by this time; but it would do well for them to remember their small beginnings, that they might acknowledge God in multiplying their families and building them up. By this means likewise their genealogies would be preserved, and the distinction of their families kept up, till the Messiah should come, and then an end be put to all their genealogies, which were preserved for his sake, but afterwards were endless. But, [2.] There are many differences in the numbers between this catalogue and that in Ezra. Most of them indeed are exactly the same, and some others within a very few under or over (one or two perhaps); and therefore I cannot think, as some do, that that was the number of these families at their first coming and this as they were now, which was at least forty years after (some make it much more); for we cannot suppose so many families to be not at all, or but little, altered in their numbers in all that time; therefore what differences there are we may suppose to arise either from the mistakes of transcribers, which easily happen in numbers, or from the diversity of the copies from which they were taken. Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245. These were not of such importance as that they should keep any strict account of them.

(2.) Here is an account of the offerings which were given towards the work of God, v. 70, etc. This differs much from that in Ezra 2:68, 69, and it may be questioned whether it refers to the same contribution; here the tirshatha, or chief governor, who there was not mentioned, begins the offering; and the single sum mentioned there exceeds all those here put together; yet it is probable that it was the same, but that followed one copy of the lists, this another; for the last verse is the same here that it was Ezra 2:70, adding ch. 3:1. Blessed be God that our faith and hope are not built upon the niceties of names and numbers, genealogy and chronology, but on the great things of the law and gospel. Whatever is given to the work of God, he is not unrighteous to forget it; nor shall even a cup of cold water, wherewith he is honoured, go without its reward.

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