Betrayal and Arrest

      43Immediately while He was still speaking, Judas, one of the twelve, came up accompanied by a crowd with swords and clubs, who were from the chief priests and the scribes and the elders. 44Now he who was betraying Him had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away under guard.” 45After coming, Judas immediately went to Him, saying, “Rabbi!” and kissed Him. 46They laid hands on Him and seized Him. 47But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. 48And Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49“Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures.” 50And they all left Him and fled.

      51A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. 52But he pulled free of the linen sheet and escaped naked.

Jesus before His Accusers

      53They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. 54Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire. 55Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. 56For many were giving false testimony against Him, but their testimony was not consistent. 57Some stood up and began to give false testimony against Him, saying, 58“We heard Him say, ‘I will destroy this temple made with hands, and in three days I will build another made without hands.’” 59Not even in this respect was their testimony consistent. 60The high priest stood up and came forward and questioned Jesus, saying, “Do You not answer? What is it that these men are testifying against You?” 61But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, “Are You the Christ, the Son of the Blessed One?” 62And Jesus said, “I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN.” 63Tearing his clothes, the high priest said, “What further need do we have of witnesses? 64“You have heard the blasphemy; how does it seem to you?” And they all condemned Him to be deserving of death. 65Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy!” And the officers received Him with slaps in the face.

Peter’s Denials

      66As Peter was below in the courtyard, one of the servant-girls of the high priest came, 67and seeing Peter warming himself, she looked at him and said, “You also were with Jesus the Nazarene.” 68But he denied it, saying, “I neither know nor understand what you are talking about.” And he went out onto the porch. 69The servant-girl saw him, and began once more to say to the bystanders, “This is one of them!” 70But again he denied it. And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.” 71But he began to curse and swear, “I do not know this man you are talking about!” 72Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.” And he began to weep.

Parallel Verses

New American Standard Bible (©1995)
"Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak."

GOD'S WORD® Translation (©1995)
Stay awake, and pray that you won't be tempted. You want to do what's right, but you're weak."

King James Bible
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

Douay-Rheims Bible
Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.

Darby Bible Translation
Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.

English Revised Version
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Webster's Bible Translation
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

Weymouth New Testament
Be wakeful, all of you, and keep on praying, that you may not come into temptation: the spirit is right willing, but the body is frail."

World English Bible
Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

Young's Literal Translation
Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

Cross References

Matthew 26:41 "Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak."

Mark 14:37 And He came and found them sleeping, and said to Peter, "Simon, are you asleep? Could you not keep watch for one hour?

Mark 14:39 Again He went away and prayed, saying the same words.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 32-42

Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.

I. He retired for prayer; Sit ye here (saith he to his disciples), while I go a little further, and pray. He had lately prayed with them (Jn. 17); and now he appoints them to withdraw while he goes to his Father upon an errand peculiar to himself. Note, Our praying with our families will not excuse our neglect of secret worship. When Jacob entered into his agony, he first sent over all that he had, and was left alone, and then there wrestled a man with him (Gen. 32:23, 24), though he had been at prayer before (v. 9), it is likely, with his family.

II. Even into that retirement he took with him Peter, and James, and John (v. 33), three competent witnesses of this part of his humiliation; and though great spirits care not how few know any thing of their agonies, he was not ashamed that they should see. These three had boasted most of their ability and willingness to suffer with him; Peter here, in this chapter, and James and John (ch. 10:39); and therefore Christ takes them to stand by, and see what a struggle he had with the bloody baptism and the bitter cup, to convince them that they knew not what they said. It is fit that they who are most confident, should be first tried, that they may be made sensible of their folly and weakness.

III. There he was in a tremendous agitation (v. 33); He began to be sore amazed-ekthambeisthai, a word not used in Matthew, but very significant; it bespeaks something like that horror of great darkness, which fell upon Abraham (Gen. 15:12), or, rather, something much worse, and more frightful. The terrors of God set themselves in array against him, and he allowed himself the actual and intense contemplation of them. Never was sorrow like unto his at that time; never any had such experience as he had from eternity of divine favours, and therefore never any had, or could have, such a sense as he had of divine favours. Yet there was not the least disorder or irregularity in this commotion of his spirits; his affections rose not tumultuously, but under direction, and as they were called up, for he had no corrupt nature to mix with them, as we have. If water have a sediment at the bottom, though it may be clear while it stands still, yet, when shaken, it grows muddy; so it is with our affections: but pure water in a clean glass, though ever so much stirred, continues clear; and so it was with Christ. Dr. Lightfoot thinks it very probable that the devil did now appear to our Saviour in a visible shape, in his own shape and proper colour, to terrify and affright him, and to drive him from his hope in God (which he aimed at in persecuting Job, a type of Christ, to make him curse God, and die), and to deter him from the further prosecution of his undertaking; whatever hindered him from that, he looked upon as coming from Satan, Mt. 16:23. When the devil had tempted him in the wilderness, it is said, He departed from him for a season (Lu. 4:13), intending another grapple with him, and in another way; finding that he could not by his flatteries allure him into sin, he would try by his terrors to affright him into it, and so make void his design.

IV. He made a sad complaint of this agitation. He said, My soul is exceeding sorrowful. 1. He was made sin for us, and therefore was thus sorrowful; he fully knew the malignity of the sins he was to suffer for; and having the highest degree of love to God, who was offended by them, and of love to man, who was damaged and endangered by them, now that those were set in order before him, no marvel that his soul was exceeding sorrowful. Now was he made to serve with our sins, and was thus wearied with our iniquities. 2. He was made a curse for us; the curses of the law were transferred to him as our surety and representative, not as originally bound with us, but a bail to the action. And when his soul was thus exceeding sorrowful, he did, as it were, yield to them, and lie down under the load, until by his death he had satisfied for sin, and so for ever abolished the curse. He now tasted death (as he is said to do, Heb. 2:9), which is not an extenuating expression, as if he did but taste it; no, he drank up even the dregs of the cup; but it is rather aggravating; it did not go down by wholesale, but he tasted all the bitterness of it. This was that fear which the apostle speaks of (Heb. 5:7), a natural fear of pain and death, which it is natural to human nature to startle at.

Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,

(1.) To embitter our sins. Can we ever entertain a favourable or so much as a slight thought of sin, when we see what impression sin (though but imputed) made upon the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such an agony for our sins, and shall we never be in an agony about them? How should we look upon him whom we have pressed, whom we have pierced, and mourn, and be in bitterness! It becomes us to be exceeding sorrowful for sin, because Christ was so, and never to make a mock at it. If Christ thus suffered for sin, let us arm ourselves with the same mind.

(2.) To sweeten our sorrows; if our souls be at any time exceeding sorrowful, through the afflictions of this present time, let us remember that our Master was so before us, and the disciple is not greater than his Lord. Why should we affect to drive away sorrow, when Christ for our sakes courted it, and submitted to it, and thereby not only took out the sting of it, and made it tolerable, but put virtue into it, and made it profitable (for by the sadness of the countenance the heart is made better), nay, and put sweetness into it, and made it comfortable. Blessed Paul was sorrowful, and yet always rejoicing. If we be exceeding sorrowful, it is but unto death; that will be the period of all our sorrows, if Christ be ours; when the eyes are closed, all tears are wiped away from them.

V. He ordered his disciples to keep with him, not because he needed their help, but because he would have them to look upon him and receive instruction; he said to them, Tarry ye here and watch. He had said to the other disciples nothing but, Sit ye here (v. 32); but these three he bids to tarry and watch, as expecting more from them than from the rest.

VI. He addressed himself to God by prayer (v. 35); He fell on the ground, and prayed. It was but a little before this, that in prayer he lifted up his eyes (Jn. 17:1); but here, being in an agony, he fell upon his face, accommodating himself to his present humiliation, and teaching us thus to abase ourselves before God; it becomes us to be low, when we come into the presence of the Most High. 1. As Man, he deprecated his sufferings, that, if it were possible, the hour might pass from him (v. 35); "This short, but sharp affliction, that which I am now this hour to enter upon, let man's salvation be, if possible, accomplished without it." We have his very words (v. 36), Abba, Father. The Syriac word is here retained, which Christ used, and which signifies Father, to intimate what an emphasis our Lord Jesus, in his sorrows, laid upon it, and would have us to lay. It is with an eye to this, that St. Paul retains this word, putting it into the mouths of all that have the Spirit of adoption; they are taught to cry, Abba, Father, Rom. 8:15; Gal. 4:6. Father, all things are possible to thee. Note, Even that which we cannot expect to be done for us, we ought yet to believe that God is able to do: and when we submit to his will, and refer ourselves to his wisdom and mercy, it must be with a believing acknowledgment of his power, that all things are possible to him. 2. As Mediator, he acquiesced in the will of God concerning them; "Nevertheless, not what I will, but what thou wilt. I know the matter is settled, and cannot be altered, I must suffer and die, and I bid it welcome."

VII. He roused his disciples, who were dropped asleep while he was at prayer, v. 37, 38. He comes to look after them, since they did not look after him; and he finds them asleep, so little affected were they with his sorrows, his complaints, and prayers. This carelessness of theirs was a presage of their further offence in deserting him; and it was an aggravation of it, that he had so lately commended them for continuing with him in his temptations, though they had not been without their faults. Was he so willing to make the best of them, and were they so indifferent in approving themselves to him? They had lately promised not to be offended in him; what! and yet mind him so little? He particularly upbraided Peter with his drowsiness; Simon, sleepest thou? Kai sy teknon;-"What thou, my son? Thou that didst so positively promise thou wouldest not deny me, dost thou slight me thus? From thee I expected better things. Couldest thou not watch one hour?" He did not require him to watch all night with him, only for one hour. It aggravates our faintness and short continuance in Christ's service, that he doth not over-task us, nor weary us with it, Isa. 43:23. He puts upon us no other burthen than to hold fast till he comes (Rev. 2:24, 25); and behold, he comes quickly, Rev. 3:11.

As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts. 1. It was a very wise and faithful word of advice which Christ here gave to his disciples; Watch and pray, lest ye enter into temptation, v. 38. It was bad to sleep when Christ was in his agony, but they were entering into further temptation, and if they did not stir up themselves, and fetch in grace and strength from God by prayer, they would do worse; and so they did, when they all forsook him, and fled. 2. It was a very kind and tender excuse that Christ made for them; "The spirit truly is willing; I know it is, it is ready, it is forward; you would willingly keep awake, but you cannot." This may be taken as a reason for that exhortation, "Watch and pray; because, though the spirit is willing, I grant it is (you have sincerely resolved never to be offended in me), yet the flesh is weak, and if you do not watch and pray, and use the means of perseverance, you may be overcome, notwithstanding." The consideration of the weakness and infirmity of our flesh should engage and quicken us to prayer and watchfulness, when we are entering into temptation.

VIII. He repeated his address to his Father (v. 39); He went again, and prayed, saying, ton auton logon-the same word, or matter, or business; he spoke to the same purport, and again the third time. This teaches us, that men ought to pray, and not to faint, Lu. 18:1. Though the answers to our prayers do not come quickly, yet we must renew our requests, and continue instant in prayer; for the vision is for an appointed time, and at the end it shall speak, and not lie, Hab. 2:3. Paul, when he was buffeted by a messenger of Satan, besought the Lord thrice, as Christ did here, before he obtained an answer of peace, 2 Co. 12:7, 8. A little before this, when Christ, in the trouble of his soul, prayed, Father, glorify thy name, he had an immediate answer by a voice from heaven, I have both glorified it, and I will glorify it yet again; but now he must come a second and third time, for the visits of God's grace, in answer to prayer, come sooner or later, according to the pleasure of his will, that we may be kept depending.

IX. He repeated his visits to his disciples. Thus he gave a specimen of his continued care for his church on earth, even when it is half asleep, and not duly concerned for itself, while he ever lives making intercession with his Father in heaven. See how, as became a Mediator, he passes and repasses between both. He came the second time to his disciples, and found them asleep again, v. 40. See how the infirmities of Christ's disciples return upon them, notwithstanding their resolutions, and overpower them, notwithstanding their resistance; and what clogs those bodies of ours are to our souls, which should make us long for that blessed state in which they shall be no more our encumbrance. This second time he spoke to them as before, but they wist not what to answer him; they were ashamed of their drowsiness, and had nothing to say in excuse for it. Or, They were so overpowered with it, that, like men between sleeping and waking, they knew not where they were, or what they said. But, the third time, they were bid to sleep if they would (v. 41); "Sleep on now, and take your rest. I have now no more occasion for your watching, you may sleep, if you will, for me." It is enough; we had not that word in Matthew. "You have had warning enough to keep awake, and would not take it; and now you shall see what little reason you have to be secure." Apekei, I discharge you from any further attendance; so some understand it; "Now the hour is come, in which I knew you would all forsake me, even take your course;" as he said to Judas, What thou doest, do quickly. The Son of man is now betrayed into the hands of sinners, the chief priests and elders; those worst of sinners, because they made a profession of sanctity. "Come, rise up, do not lie dozing there. Let us go and meet the enemy, for lo, he that betrayeth me is at hand, and I must not now think of making an escape." When we see trouble at the door, we are concerned to stir up ourselves to get ready for it.

Calvin's Commentary

Matthew 26:36-44

Mark 14:32-40

Luke 22:39-46

36. Then Jesus cometh with them to a place which is called Gethsemane, and saith to the disciples, Sit here until I go yonder and pray. 37. And, having taken with him Peter and the two sons of Zebedee, he began to be affected with grief and sorrow. 38. Then Jesus saith to them, My soul is sorrowful, even to death: remain here, and watch with me. 39. And proceeding a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me; but yet not as I will, but as thou wilt. 40. And he came to the disciples, and found them sleeping, and said to Peter, Couldst not thou watch with me one hour? 41. Watch and pray, that you may not enter into temptation: the spirit indeed is willing, but the flesh is weak. 42. He went away again the second time, and prayed, saying, My Father, if this cup cannot pass from me, except I drink it, thy will be done. 43. And he came, and found them sleeping again; for their eyes were heavy. 44. And he left them, and went away again, and prayed a third time, saying the same words.

32. And they come to a place which is called Gethsemane; and he saith to his disciples, Sit here until I have prayed. 33. And he taketh with him Peter, and James, and John. And he began to be afraid, and to be very sorrowful. 34. And he saith to them, My soul is sorrowful, even to death: remain here and watch. 35. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him; 36. And said, Abba, Father, all things are possible to thee; remove this cup from me: but yet not what I will, but what thou wilt. 37. And he cometh, and findeth them sleeping, and saith to Peter, Simon, sleepest thou? Couldst thou not watch one hour? 38. Watch and pray, that you may not enter into temptation: the spirit indeed is willing, but the flesh is weak. 39. And he went away again, and prayed, saying the same words. 40. And he returned, and found them sleeping again; for their eyes were heavy, and they did not know what to answer him.

39. And he came out, and went (as he was wont) to the mountain of Olives; and his disciples also followed him. 40. And when he came to the place, he said to then, pray that you may not enter into temptation. 41. And he withdrew from them about a stone's cast, and kneeled down, and prayed, 42. Saying, Father, if thou wilt, remove this cup from me; but yet not my will, but thine be done. 43. And there appeared to him an angel from heaven, strengthening him. 44. And, being in agony, he prayed more earnestly; and his sweat was like drops of blood falling to the ground. 45. And when he had risen from prayer, and come to his disciples, he found them sleeping through sorrow. 46. And he saith to them, Why do you sleep? Arise; and pray, that you may not enter into temptation.

Matthew 26:36. Then Jesus cometh with them. Luke mentions the mountain of Olives only. Mark and Matthew add a more minute description of the place. But Luke expresses what is still more to the purpose, that Christ came there according to his custom. Hence we infer, that he did not seek retirement for the purpose of concealing himself, but, as if he had made an assignation with his enemies, he presented himself to death. On this account John says (18:2) that the place was known to the traitor, because Jesus was wont to come there frequently. In this passage, therefore, his obedience is again described to us, because he could not have appeased the Father but by a voluntary death.

Sit here. By leaving the disciples at a distance, he spares their weakness; as if a man, perceiving that he would soon be in extreme danger in battle, were to leave his wife and children in a situation of safety. But though he intended to place them all beyond arrow-shot, yet he took three of them who accompanied him more closely than the rest, and these were the flower and choice, in which there was greater rigor. And yet he did not take them, as if he believed that they would be able to sustain the attack, but that they might afford a proof of the defect which was common to them all.

37. He began to be affected with grief. We have seen that our Lord formerly contended with the fear of death; but as he now fights face to face with temptation, such an attack is called the beginning of grief and sorrow. Hence we infer that the true test of virtue is only to be found when the contest begins; for then the weakness of the flesh, which was formerly concealed, shows itself, and the secret feelings are abundantly displayed. Thus, though God had already tried his Son by certain preparatory exercises, he now wounds him more sharply by a nearer prospect of death, and strikes his mind with a terror to which he had not been accustomed. But as it appears to be inconsistent with the divine glory of Christ, that he was seized with trembling and sadness, many commentators have labored with toil and anxiety to find some way of evading the difficulty. But their labor has been ill-judged and of no use; for if we are ashamed that Christ should experience fear and sorrow, our redemption will perish and be lost.

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She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you …
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Ellen Gould White—The Desire of Ages

The Feast at Simon's House
Simon of Bethany was accounted a disciple of Jesus. He was one of the few Pharisees who had openly joined Christ's followers. He acknowledged Jesus as a teacher, and hoped that He might be the Messiah, but he had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged. Simon had been healed of the leprosy, and it was this that had drawn him to Jesus. He desired to show his gratitude, and at Christ's last visit to Bethany he made a feast for the Saviour and …
Ellen Gould White—The Desire of Ages

Gethsemane
In company with His disciples, the Saviour slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone from a cloudless sky. The city of pilgrims' tents was hushed into silence. Jesus had been earnestly conversing with His disciples and instructing them; but as He neared Gethsemane, He became strangely silent. He had often visited this spot for meditation and prayer; but never with a heart so full of sorrow as upon this night of His last agony. Throughout His life on …
Ellen Gould White—The Desire of Ages

Before Annas and the Court of Caiaphas
Over the brook Kedron, past gardens and olive groves, and through the hushed streets of the sleeping city, they hurried Jesus. It was past midnight, and the cries of the hooting mob that followed Him broke sharply upon the still air. The Saviour was bound and closely guarded, and He moved painfully. But in eager haste His captors made their way with Him to the palace of Annas, the ex-high priest. Annas was the head of the officiating priestly family, and in deference to his age he was recognized …
Ellen Gould White—The Desire of Ages

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His …
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could." …
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison …
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering …
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least …
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset, …
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form …
Madame Guyon—Song of Songs of Solomon