8“And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; 9but he who denies Me before men will be denied before the angels of God. 10“And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him. 11“When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; 12for the Holy Spirit will teach you in that very hour what you ought to say.”

Covetousness Denounced

      13Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” 14But He said to him, “Man, who appointed Me a judge or arbitrator over you?” 15Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” 16And He told them a parable, saying, “The land of a rich man was very productive. 17“And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ 18“Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ 20“But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ 21“So is the man who stores up treasure for himself, and is not rich toward God.”

      22And He said to His disciples, “For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. 23“For life is more than food, and the body more than clothing. 24“Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! 25“And which of you by worrying can add a single hour to his life’s span? 26“If then you cannot do even a very little thing, why do you worry about other matters? 27“Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. 28“But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! 29“And do not seek what you will eat and what you will drink, and do not keep worrying. 30“For all these things the nations of the world eagerly seek; but your Father knows that you need these things. 31“But seek His kingdom, and these things will be added to you. 32“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

      33“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 34“For where your treasure is, there your heart will be also.

Be in Readiness

      35“Be dressed in readiness, and keep your lamps lit. 36“Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37“Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38“Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.

      39“But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40“You too, be ready; for the Son of Man is coming at an hour that you do not expect.”

      41Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?” 42And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43“Blessed is that slave whom his master finds so doing when he comes. 44“Truly I say to you that he will put him in charge of all his possessions. 45“But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Christ Divides Men

      49“I have come to cast fire upon the earth; and how I wish it were already kindled! 50“But I have a baptism to undergo, and how distressed I am until it is accomplished! 51“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 52for from now on five members in one household will be divided, three against two and two against three. 53“They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

      54And He was also saying to the crowds, “When you see a cloud rising in the west, immediately you say, ‘A shower is coming,’ and so it turns out. 55“And when you see a south wind blowing, you say, ‘It will be a hot day,’ and it turns out that way. 56“You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?

      57“And why do you not even on your own initiative judge what is right? 58“For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59“I say to you, you will not get out of there until you have paid the very last cent.”

Parallel Verses

New American Standard Bible (©1995)
"But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him!

GOD'S WORD® Translation (©1995)
I'll show you the one you should be afraid of. Be afraid of the one who has the power to throw you into hell after killing you. I'm warning you to be afraid of him.

King James Bible
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Douay-Rheims Bible
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.

Darby Bible Translation
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

English Revised Version
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Webster's Bible Translation
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.

Weymouth New Testament
I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him.

World English Bible
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

Young's Literal Translation
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

Cross References

Jeremiah 41:18 because of the Chaldeans; for they were afraid of them, since Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had appointed over the land.

Matthew 5:22 "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell.

Matthew 10:28 "Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Hebrews 10:31 It is a terrifying thing to fall into the hands of the living God.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 12

In this chapter we have divers excellent discourses of our Saviour's upon various occasions, many of which are to the same purport with what we had in Matthew upon other the like occasions; for we may suppose that our Lord Jesus preached the same doctrines, and pressed the same duties, at several times, in several companies, and that one of the evangelists took them as he delivered them at one time and another at another time; and we need thus to have precept upon precept, line upon line. Here, I. Christ warns his disciples to take heed of hypocrisy, and of cowardice in professing Christianity and preaching the gospel (v. 1-12). II. He gives a caution against covetousness, upon occasion of a covetous motion made to him, and illustrates that caution by a parable of a rich man suddenly cut off by death in the midst of his worldly projects and hopes (v. 13-21). III. He encourages his disciples to cast all their care upon God, and to live easy in a dependence upon his providence, and exhorts them to make religion their main business (v. 22-34). IV. He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful (v. 35-48). V. He bids them expect trouble and persecution (v. 49-53). VI. He warns the people to observe and improve the day of their opportunities and to make their peace with God in time (v. 54-59).

Verses 1-12

We find here, I. A vast auditory that was got together to hear Christ preach. The scribes and Pharisees sought to accuse him, and do him mischief; but the people, who were not under the bias of their prejudices and jealousies, still admired him, attended on him, and did him honour. In the mean time (v. 1), while he was in the Pharisee's house, contending with them that sought to ensnare him, the people got together for an afternoon sermon, a sermon after dinner, after dinner with a Pharisee; and he would not disappoint them. Though in the morning sermon, when they were gathered thickly together (ch. 11:29), he had severely reproved them, as an evil generation that seek a sign, yet they renewed their attendance on him; so much better could the people bear their reproofs than the Pharisees theirs. The more the Pharisees strove to drive the people from Christ, the more flocking there was to him. Here was an innumerable multitude of people gathered together, so that they trade one upon another, in labouring to get foremost, and to come within hearing. It is a good sight to see people thus forward to hear the word, and venture upon inconvenience and danger rather than miss an opportunity for their souls. Who are these that thus fly as the doves to their windows? Isa. 60:8. When the net is cast where there is such a multitude of fish, it may be hoped that some will be enclosed.

II. The instructions which he gave his followers, in the hearing of this auditory.

1. He began with a caution against hypocrisy. This he said to his disciples first of all; either to the twelve, or to the seventy. These were his more peculiar charge, his family, his school, and therefore he particularly warned them as his beloved sons; they made more profession of religion than others and hypocrisy in that was the sin they were most in danger of. They were to preach to others; and, if they should prevaricate, corrupt the word, and deal deceitfully, hypocrisy would be worse in them than in others. Besides, there was a Judas among them, who was a hypocrite, and Christ knew it, and would hereby startle him, or leave him inexcusable. Christ's disciples were, for aught we know, the best men then in the world, yet they needed to be cautioned against hypocrisy. Christ said this to the disciples, in the hearing of this great multitude, rather than privately when he had them by themselves, to add the greater weight to the caution, and to let the world know that he would not countenance hypocrisy, no, not in his own disciples. Now observe,

(1.) The description of that sin which he warns them against: It is the leaven of the Pharisees. [1.] It is leaven; it is spreading as leaven, insinuates itself into the whole man, and all that he does; it is swelling and souring as leaven, for it puffs men up with pride, embitters them with malice, and makes their service unacceptable to God. [2.] It is the leaven of the Pharisees: "It is the sin they are most of them found in. Take heed of imitating them; be not you of their spirit; do not dissemble in Christianity as they do in Judaism; make not your religion a cloak of maliciousness, as they do theirs."

(2.) A good reason against it: "For there is nothing covered that shall not be revealed, v. 2, 3. It is to no purpose to dissemble, for, sooner or later, truth will come out; and a lying tongue is but for a moment. If you speak in darkness that which is unbecoming you, and is inconsistent with your public professions, it shall be heard in the light; some way or other it shall be discovered, a bird of the air shall carry the voice (Eccl. 10:20), and your folly and falsehood will be made manifest." The iniquity that is concealed with a show of piety will be discovered, perhaps in this world, as Judas's was, and Simon Magus's, at furthest in the great day, when the secrets of all hearts shall be made manifest, Eccl. 12:14; Rom. 2:16. If men's religion prevail not to conquer and cure the wickedness of their hearts, it shall not always serve for a cloak. The day is coming when hypocrites will be stripped of their fig-leaves.

2. To this he added a charge to them to be faithful to the trust reposed in them, and not to betray it, through cowardice or base fear. Some make v. 2, 3, to be a caution to them not to conceal those things which they had been instructed in, and were employed to publish to the world. "Whether men will hear, or whether they will forbear, tell them the truth, the whole truth, and nothing but the truth; what has been spoken to you, and you have talked of among yourselves, privately, and in corners, that do you preach publicly, whoever is offended; for, if you please men, you are not Christ's servants, nor can you please him," Gal. 1:10. But this was not the worst of it: it was likely to be a suffering cause, though never a sinking one: let them therefore arm themselves with courage; and divers arguments are furnished here to steel them with a holy resolution in their work. Consider,

(1.) "The power of your enemies is a limited power (v. 4): I say unto you, my friends" (Christ's disciples are his friends, he calls them friends, and gives them this friendly advice), "be not afraid, do not disquiet yourselves with tormenting fears of the power and rage of men." Note, Those whom Christ owns for his friends need not be afraid of any enemies. "Be not afraid, no, not of them that kill the body, let it not be in the power of scoffers, not even of murderers, to drive you off from your work, for you that have learned to triumph over death may say, even of them, Let them do their worst, after that there is no more that they can do; the immortal soul lives, and is happy, and enjoys itself and its God, and sets them all at defiance." Note, Those can do Christ's disciples no real harm, and therefore ought not to be dreaded, who can but kill the body; for they only send that to its rest, and the soul to its joy, the sooner.

(2.) God is to be feared more than the most powerful men: "I will forewarn you whom you shall fear (v. 5): that you may fear man less, fear God more. Moses conquers his fear of the wrath of the king, by having an eye to him that is invisible. By owning Christ you may incur the wrath of men, which can reach no further than to put you to death (and without God's permission they cannot do that); but by denying Christ, and disowning him, you will incur the wrath of God, which has power to send you to hell, and there is no resisting it. Now of two evils the less is to be chosen, and the greater is to be dreaded, and therefore I say unto you, Fear him." "It is true," said that blessed martyr, Bishop Hooper, "life is sweet, and death bitter; but eternal life is more sweet, and eternal death more bitter."

(3.) The lives of good Christians and good ministers are the particular care of divine Providence, v. 6, 7. To encourage us in times of difficulty and danger, we must have recourse to our first principles, and build upon them. Now a firm belief of the doctrine of God's universal providence, and the extent of it, will be satisfying to us when at any time we are in peril, and will encourage us to trust God in the way of duty. [1.] Providence takes cognizance of the meanest creatures, even of the sparrows. "Though they are of such small account that five of them are sold for two farthings, yet not one of them is forgotten of God, but is provided for, and notice is taken of its death. Now, you are of more value than many sparrows, and therefore you may be sure you are not forgotten, though imprisoned, though banished, though forgotten by your friends; much more precious in the sight of the Lord is the death of saints than the death of sparrows." [2.] Providence takes cognizance of the meanest interest of the disciples of Christ: "Even the very hairs of your head are all numbered (v. 7); much more are your sighs and tears numbered, and the drops of your blood, which you shed for Christ's name's sake. An account is kept of all your losses, that they may be, and without doubt they shall be, recompensed unspeakably to your advantage."

(4.) "You will be owned or disowned by Christ, in the great day, according as you now own or disown him," v. 8, 9. [1.] To engage us to confess Christ before men, whatever we may lose or suffer for our constancy to him, and how dear soever it may cost us, we are assured that they who confess Christ now shall be owned by him in the great day before the angels of God, to their everlasting comfort and honour. Jesus Christ will confess, not only that he suffered for them, and that they are to have the benefit of his sufferings, but that they suffered for him, and that his kingdom and interest on earth were advanced by their sufferings; and what greater honour can be done them? [2.] To deter us from denying Christ, and a cowardly deserting of his truths and ways, we are here assured that those who deny Christ, and treacherously depart from him, whatever they may save by it, though it were life itself, and whatever they may gain by it, though it were a kingdom, will be vast losers at last, for they shall be denied before the angels of God; Christ will not know them, will not own them, will not show them any favour, which will turn to their everlasting terror and contempt. By the stress here laid upon their being confessed or denied before the angels of God, it should seem to be a considerable part of the happiness of glorified saints that they will not only stand right, but stand high, in the esteem of the holy angels; they will love them, and honour them, and own them, if they be Christ's servants; they are their fellow-servants, and they will take them for their companions. On the contrary, a considerable part of the misery of damned sinners will be that the holy angels will abandon them, and will be the pleased witnesses, not only of their disgrace, as here, but of their misery, for they shall be tormented in the presence of the holy angels (Rev. 14:10), who will give them no relief.

(5.) The errand they were shortly to be sent out upon was of the highest and last importance to the children of men, to whom they were sent, v. 10. Let them be bold in preaching the gospel, for a sorer and heavier doom would attend those that rejected them (after the Spirit was poured upon them, which was to be the last method of conviction) than those that now rejected Christ himself, and opposed him: "Greater works than those shall he do, and, consequently, greater will be the punishment of those that blaspheme the gifts and operations of the Holy Ghost in you. Whosoever shall speak a word against the Son of man, shall stumble at the meanness of his appearance, and speak slightly and spitefully of him, it is capable of some excuse: Father, forgive them, for they know not what they do. But unto him that blasphemes the Holy Ghost, that blasphemes the Christian doctrine, and maliciously opposes it, after the pouring out of the Spirit and his attestation of Christ's being glorified (Acts 2:33; 5:32), the privilege of the forgiveness of sins shall be denied; he shall have no benefit by Christ and his gospel. You may shake off the dust of your feet against those that do so, and give them over as incurable; they have forfeited that repentance and that remission which Christ was exalted to give, and which you are commissioned to preach." The sin, no doubt, was the more daring, and consequently the case the more desperate, during the continuance of the extraordinary gifts and operations of the Spirit in the church, which were intended for a sign to them who believed not, 1 Co. 14:22. There were hopes of those who, though not convinced by them at first, yet admired them, but those who blasphemed them were given over.

(6.) Whatever trials they should be called out to, they should be sufficiently furnished for them, and honourably brought through them, v. 11, 12. The faithful martyr for Christ has not only sufferings to undergo, but a testimony to bear, a good confession to witness, and is concerned to do that well, so that the cause of Christ may not suffer, though he suffer for it; and, if this be his care, let him cast it upon God: "When they bring you into the synagogues, before church-rulers, before the Jewish courts, or before magistrates and powers, Gentile rulers, rulers in the state, to be examined about your doctrine, what it is, and what the proof of it, take no thought what ye shall answer," [1.] "That you may save yourselves. Do not study by what art or rhetoric to mollify your judges, or by what tricks in law to bring yourselves off; if it be the will of God that you should come off, and your time is not yet come, he will bring it about effectually." [2.] "That you may serve your Master; aim at this, but do not perplex yourselves about it, for the Holy Ghost, as a Spirit of wisdom, shall teach you what you ought to say, and how to say it, so that it may be for the honour of God and his cause."

Calvin's Commentary

Matthew 16:5-12

Mark 8:14-21

Luke 12:1

5. And his disciples, when they had come to the opposite bank, through neglect had not taken bread. [427] 6. And Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7. But they considered within themselves, saying, We have not taken bread. [428] 8. And when Jesus knew this, he said to them, Why do you think within yourselves, O you of little faith, that you have not taken bread? 9. Do you not yet understand, and do you not remember those five loaves, when there were five thousand men, and how many baskets you carried away? 10. Nor those seven loaves, when there were four thousand men, and how many baskets you carried away? 11. How comes it that you do not understand that it was not about bread that I told you to beware of the leaven of the Pharisees and of the Sadducees? 12. Then they understood that he did not bid them beware of the doctrine of the Pharisees and of the Sadducees.

14. And they had neglected to take bread, and had not more than one loaf with them in the ship. 15. And he charged them saying, Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod. 16. And they reasoned within themselves, saying, We have not bread. [429] 17. And Jesus, perceiving this, said to them, Why do you reason that you have no bread? Do you not yet consider or understand? Have you your heart yet blinded? 18. Having eyes, do you not see? and having ears, do you not hear? and do you not remember? 19. When I broke the five thousand men, how many baskets full of fragments did you carry away? They say to him, Twelve. 20. And when [I broke] the seven among four thousand, how many baskets of the remains of the fragments did you carry away? And they said, Seven. 21. And he said to them, How is it that you do not understand?

1. And when an innumerable multitude had assembled, [430] so that they trod one upon another, he began to say to his disciples, Above all, beware [431] of the leaven of the Pharisees, which is hypocrisy

Matthew 16:5. And when his disciples came. Here Christ takes occasion from the circumstance that had just occurred [432] to exhort his disciples to beware of every abuse that makes an inroad on sincere piety. The Pharisees had come a little before; the Sadducees joined them; and apart from them stood Herod, a very wicked man, and an opponent and corrupter of sound doctrine. In the midst of these dangers it was very necessary to warn his disciples to be on their guard; for, since the human mind has a natural inclination towards vanity and errors, when we are surrounded by wicked inventions, spurious doctrines, and other plagues of the same sort, nothing is more easy than to depart from the true and simple purity of the word of God; and if we once become entangled in these things, it will never be possible for the true religion to hold an entire sway over us. But to make the matter more clear, let us examine closely the words of Christ.

Beware of the leaven of the Pharisees. Along with the Pharisees Matthew mentions the Sadducees Instead of the latter, Mark speaks of Herod Luke takes no notice of any but the Pharisees, (though it is not absolutely certain that it is the same discourse of Christ which Luke relates,) and explains the leaven to be hypocrisy In short, he glances briefly at this sentence, as if there were no ambiguity in the words. Now the metaphor of leaven, which is here applied to false doctrine, might have been employed, at another time, to denote the hypocrisy of life and conduct, or the same words might even have been repeated a second time. But there is no absurdity in saying, that those circumstances which are more copiously detailed by the other two Evangelists, in the order in which they took place, are slightly noticed by Luke in a manner somewhat different, and out of their proper place or order, but without any real contradiction. If we choose to adopt this conjecture, hypocrisy will denote here something different from a pretended and false appearance of wisdom. It will denote the very source and occasion of empty display, which, though it holds out an imposing aspect to the eyes of men, is of no estimation in the sight of God. For, as Jeremiah (5:3) tells us that the eyes of the Lord behold the truth, so they that believe in his word are instructed to maintain true godliness in such a manner as to cleave to righteousness with an honest and perfect heart; as in these words,

An now, O Israel, what doth the Lord require from thee, but that thou shouldst cleave to him with all thy heart, and with all thy soul? (Deuteronomy 10:12.)

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Alphabetical: after authority body But cast fear has He hell him I into killed killing of One power should show tell the throw to warn who whom will Yes you

Bible Browser

March 29 Morning
Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.--MATT. 25:34. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.--Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?--Heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. The Father himself loveth you, because ye have loved …
Anonymous—Daily Light on the Daily Path

March 26 Morning
The kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods . . . to every man according to his several ability.--MATT. 25:14,15. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey? All these worketh that one and the selfsame Spirit, dividing to every man severally as he will. The manifestation of the Spirit is given to every man to profit withal.--As every man hath received the gift, …
Anonymous—Daily Light on the Daily Path

May 14. "But God" (Luke xii. 20).
"But God" (Luke xii. 20). What else do we really need? What else is He trying to make us understand? The religion of the Bible is wholly supernatural. The one resource of faith has always been the living God, and Him alone. The children of Israel were utterly dependent upon Jehovah as they marched through the wilderness, and the one reason their foes feared them and hastened to submit themselves was that they recognized among them the shout of a King, and the presence of One compared with whom all …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Stillness in Storm
'... Neither be ye of doubtful mind.'--LUKE xii. 29. I think that these words convey no very definite idea to most readers. The thing forbidden is not very sharply defined by the expression which our translators have employed, but the original term is very picturesque and precise. The word originally means 'to be elevated, to be raised as a meteor,' and comes by degrees to mean to be raised in one special way--namely, as a boat is tossed by a tough sea. So there is a picture in this prohibition which …
Alexander Maclaren—Expositions Of Holy Scripture

The Servant-Lord
Verily I say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth, and serve them.--LUKE xii. 37. No one would have dared to say that except Jesus Christ. For surely, manifold and wonderful as are the glimpses that we get in the New Testament of the relation of perfect souls in heaven to Him, none of them pierces deeper, rises higher, and speaks more boundless blessing, than such words as these. Well might Christ think it necessary to preface them with the …
Alexander Maclaren—Expositions Of Holy Scripture

Fire on Earth
'I am come to send fire on the earth; and what will I, if it be already kindled!'--LUKE xii. 49. We have here one of the rare glimpses which our Lord gives us into His inmost heart, His thought of His mission, and His feelings about it. If familiarity had not weakened the impression, and dulled the edge, of these words, how startling they would seem to us! 'I am come'--then, He was, before He came, and He came by His own voluntary act. A Jewish peasant says that He is going to set the world on fire-and …
Alexander Maclaren—Expositions Of Holy Scripture

The Rich Fool
'And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me. 14. And He said unto him, Man, who made Me a judge or a divider over you? 15. And He said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17. And he thought within himself, saying, What shall I do, because …
Alexander Maclaren—Expositions Of Holy Scripture

Anxious About Earth, or Earnest About the Kingdom
'And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23. The life is more than meat, and the body is more than raiment. 24. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25. And which of you with taking thought can add to his stature one cubit? 26. If ye then be not able to do that thing …
Alexander Maclaren—Expositions Of Holy Scripture

The Equipment of the Servants
'Let your loins be girded about, and your lights burning; 36. And ye yourselves like unto men that wait for their Lord.'--Luke xii. 35, 36. These words ought to stir us like the sound of a trumpet. But, by long familiarity, they drop upon dull ears, and scarcely produce any effect. The picture that they suggest, as an emblem of the Christian state, is a striking one. It is midnight, a great house is without its master, the lord of the palace is absent, but expected back, the servants are busy in …
Alexander Maclaren—Expositions Of Holy Scripture

Servants and Stewards Here and Hereafter
'Blessed are those servants, whom the Lord, when He cometh, shall find watching: Verily I shall say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth and serve them. Blessed is that servant whom his Lord, when He cometh, shall find so doing. 44. Of a truth I say unto you, that He will make him ruler over all that he hath. --LUKE xii. 37, 43, and 44. You will, of course, observe that these two passages are strictly parallel in form. Our Lord evidently intends …
Alexander Maclaren—Expositions Of Holy Scripture

October the Nineteenth Ready!
"Let your loins be girded about." --LUKE xii. 35-40. Loose garments can be very troublesome. An Oriental robe, if left ungirdled, entangles the feet, or is caught by the wind and hinders one's goings. And therefore the wearer binds the loose attire together with a girdle, and makes it firm and compact about his body. And loose principles can be more dangerous than loose garments. Indefinite opinions, caught by the passing wind of popular caprice, are both a peril and a burden. Many people go through …
John Henry Jowett—My Daily Meditation for the Circling Year

True Harvest Joy.
TEXT: LUKE xii. 16-21. TO-DAY the harvest thanksgiving is celebrated through out the land, and it is most fitting that it should be with all of us a day of great and joyful giving of thanks. Although there are but few among the masses of people crowded together in this as in other great cities, who have any direct share in this great business of agriculture, yet we are all aware that it is the prime source of our common prosperity; indeed, I may say, the first condition of the development of our …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Luke xii. 15, "And He Said unto Them, Take Heed, and Keep Yourselves from all Covetousness. "
1. I doubt not but that ye who fear God, do hear His word with awe, and execute it with cheerfulness; that what He hath promised, ye may at present hope for, hereafter receive. We have just now heard the Lord Christ Jesus, the Son of God, giving us a precept. The Truth, who neither deceiveth, nor is deceived, hath given us a precept; let us hear, fear, beware. What is this precept then: "I say unto you, Beware of all covetousness"? [3392] What is, "of all covetousness"? What is, "of all"? Why did …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xii. 35, "Let Your Loins be Girded About, and Your Lamps Burning; and be Ye Yourselves Like," Etc. And
1. Our Lord Jesus Christ both came to men, and went away from men, and is to come to men. And yet He was here when He came, nor did He depart when He went away, and He is to come to them to whom He said, "Lo, I am with you, even unto the end of the world." [3417] According to the "form of a servant" then, which He took for our sakes, was He born at a certain time, and was slain, and rose again, and now "dieth no more, neither shall death have any more dominion over Him;" [3418] but according to His …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xii. 56, 58, "Ye Know How to Interpret the Face of the Earth and the Heaven," Etc. ; and Of
1. We have heard the Gospel, and in it the Lord reproving those who knew how to discern the face of the sky, and know not how to discover the time of faith, the kingdom of heaven which is at hand. Now this He said to the Jews; but His words reach even unto us. Now the Lord Jesus Christ Himself began the preaching of His Gospel in this way; "Repent ye, for the kingdom of heaven is at hand." [3431] In like manner too John the Baptist and His forerunner began thus; "Repent ye, for the kingdom of heaven …
Saint Augustine—sermons on selected lessons of the new testament

On Worldly Folly
"But God said unto him, Thou fool!" Luke 12:20. But one of these fools is commonly wiser in his own eyes "than seven men that can render a reason." If it were possible for a Christian, for one that has the mind which was in Christ, to despise any one, he would cordially despise those who suppose "they are the men, and wisdom shall die with them." You may see one of these, painted to the life, in the verses preceding the text. "The ground of a certain rich man," says our blessed Lord, "brought forth …
John Wesley—Sermons on Several Occasions

On Divine Providence
"Even the very hairs of your head are all numbered." Luke 12:7. 1. The doctrine of divine providence has been received by wise men in all ages. It was believed by many of the eminent Heathens, not only philosophers, but orators and poets. Innumerable are the testimonies concerning it which are scattered up and down in their writings; agreeable to that well-knowing saying in Cicero, Deorum moderamine cuncta geri: "That all things, all events in this world, are under the management of God." We might …
John Wesley—Sermons on Several Occasions

The Use of Fear in Religion.
PROVERBS ix. 10.--"The fear of the Lord is the beginning of wisdom." Luke xii. 4, 5.--"And I say unto you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him." The place which the feeling of fear ought to hold in the religious experience of mankind is variously assigned. Theories of religion are continually passing …
William G.T. Shedd—Sermons to the Natural Man

Darkness Before the Dawn
"Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether."--SONG OF SOLOMON 2:17. THE SPOUSE SINGS, "Until the day break, and the shadows flee away," so that the beloved of the Lord may be in the dark. It may be night with her who has a place in the heart of the Well-beloved. A child of God, who is a child of light, may be for a while in darkness; first, darkness comparatively, as compared with the light he has some times …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Hypocrisy
I am sure that every true child of God will stand at times in doubt of himself, and his fear will probably take the shape of a suspicion concerning his own state. He that never doubted of his state, He may--perhaps he may--too late. The Christian, however, does not belong to that class. He will at times begin to be terribly alarmed, lest, after all, his godliness should be but seeming, and his profession an empty vanity. He who is true will sometimes suspect himself of falsehood, while he who is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Our Requests Made Known unto God
OUR REQUESTS MADE KNOWN UNTO GOD ". . . Let your requests be made known unto God." -- Phil. 4:6. Paul, the pattern saint, would have us see the value of revealing our needs to God in prayer. We must not presume that the things required to sustain life will be granted without making our requests known unto God. Our requirements on earth and God's resources in heaven are meant for each other. If we ask, we shall receive. When we fail to ask, we fail to receive. The Word declares, "Ye have not, because …
T. M. Anderson—Prayer Availeth Much

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel

Christianity Misunderstood by Men of Science.
Attitude of Men of Science to Religions in General--What Religion is, and What is its Significance for the Life of Humanity-- Three Conceptions of Life--Christian Religion the Expression of the Divine Conception of Life--Misinterpretation of Christianity by Men of Science, who Study it in its External Manifestations Due to their Criticising it from Standpoint of Social Conception of Life--Opinion, Resulting from this Misinterpretation, that Christ's Moral Teaching is Exaggerated and Cannot be put …
Leo Tolstoy—The Kingdom of God is within you