Leviticus 7:38
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Context

<< Leviticus 7 >>
New American Standard Bible

38which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.

Parallel Verses

New American Standard Bible (©1995)
which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.

GOD'S WORD® Translation (©1995)
On Mount Sinai the LORD gave Moses commands about these offerings at the same time that he commanded the Israelites to bring their offerings to him in the Sinai Desert.

King James Bible
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

Douay-Rheims Bible
Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.

Darby Bible Translation
which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.

English Revised Version
which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

Webster's Bible Translation
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.

World English Bible
which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

Young's Literal Translation
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

Cross References

Leviticus 1:1 Then the LORD called to Moses and spoke to him from the tent of meeting, saying,

Leviticus 8:1 Then the LORD spoke to Moses, saying,

Leviticus 26:46 These are the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai.

Leviticus 27:34 These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.

Deuteronomy 4:5 "See, I have taught you statutes and judgments just as the LORD my God commanded me, that you should do thus in the land where you are entering to possess it.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 35-38

Here is the conclusion of these laws concerning the sacrifices, though some of them are afterwards repeated and explained. The are to be considered, 1. As a grant to the priests, v. 35, 36. In the day they were ordained to that work and office this provision was made for their comfortable maintenance. Note, God will take care that those who are employed for him be well paid and well provided for. Those that receive the anointing of the Spirit to minister unto the Lord shall have their portion, and it shall be a worthy portion, out of the offerings of the Lord; for God's work is its own wages, and there is a present reward of obedience in obedience. 2. As a statute for ever to the people, that they should bring these offerings according to the rules prescribed, and cheerfully give the priests their share out of them. God commanded the children of Israel to offer their oblations, v. 38. Note, The solemn acts religious worship are commanded. They are not things that we are left to our liberty in, and which we may do or not do at our pleasure; but we are under indispensable obligations to perform them in their season, and it is at our peril if we omit them. The observance of the laws of Christ cannot be less necessary than the observance of the laws of Moses was.

Calvin's Commentary

26. Moreover, ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

26. Nullum sanguinem comedetis in cunctis habitationibus vestris, tam de avibus quam de jumentis.

27. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

27. Omnis anima quae comederit ullum sanguinem, excidetur anima illa e populis suis.


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Library

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament