7Then the five men departed and came to Laish and saw the people who were in it living in security, after the manner of the Sidonians, quiet and secure; for there was no ruler humiliating them for anything in the land, and they were far from the Sidonians and had no dealings with anyone. 8When they came back to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9They said, “Arise, and let us go up against them; for we have seen the land, and behold, it is very good. And will you sit still? Do not delay to go, to enter, to possess the land. 10“When you enter, you will come to a secure people with a spacious land; for God has given it into your hand, a place where there is no lack of anything that is on the earth.”

      11Then from the family of the Danites, from Zorah and from Eshtaol, six hundred men armed with weapons of war set out. 12They went up and camped at Kiriath-jearim in Judah. Therefore they called that place Mahaneh-dan to this day; behold, it is west of Kiriath-jearim. 13They passed from there to the hill country of Ephraim and came to the house of Micah.

Danites Take Micah’s Idols

      14Then the five men who went to spy out the country of Laish said to their kinsmen, “Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do.” 15They turned aside there and came to the house of the young man, the Levite, to the house of Micah, and asked him of his welfare. 16The six hundred men armed with their weapons of war, who were of the sons of Dan, stood by the entrance of the gate. 17Now the five men who went to spy out the land went up and entered there, and took the graven image and the ephod and household idols and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. 18When these went into Micah’s house and took the graven image, the ephod and household idols and the molten image, the priest said to them, “What are you doing?” 19They said to him, “Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?” 20The priest’s heart was glad, and he took the ephod and household idols and the graven image and went among the people.

      21Then they turned and departed, and put the little ones and the livestock and the valuables in front of them. 22When they had gone some distance from the house of Micah, the men who were in the houses near Micah’s house assembled and overtook the sons of Dan. 23They cried to the sons of Dan, who turned around and said to Micah, “What is the matter with you, that you have assembled together?” 24He said, “You have taken away my gods which I made, and the priest, and have gone away, and what do I have besides? So how can you say to me, ‘What is the matter with you?’” 25The sons of Dan said to him, “Do not let your voice be heard among us, or else fierce men will fall upon you and you will lose your life, with the lives of your household.” 26So the sons of Dan went on their way; and when Micah saw that they were too strong for him, he turned and went back to his house.

      27Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire. 28And there was no one to deliver them, because it was far from Sidon and they had no dealings with anyone, and it was in the valley which is near Beth-rehob. And they rebuilt the city and lived in it. 29They called the name of the city Dan, after the name of Dan their father who was born in Israel; however, the name of the city formerly was Laish. 30The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31So they set up for themselves Micah’s graven image which he had made, all the time that the house of God was at Shiloh.

Parallel Verses

New American Standard Bible (©1995)
They said to him, "Inquire of God, please, that we may know whether our way on which we are going will be prosperous."

GOD'S WORD® Translation (©1995)
They said to him, "Please find out from God if our journey will be successful."

King James Bible
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Douay-Rheims Bible
Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.

Darby Bible Translation
And they said to him, "Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed."

English Revised Version
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Webster's Bible Translation
And they said to him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

World English Bible
They said to him, "Please ask counsel of God, that we may know whether our way which we go shall be prosperous."

Young's Literal Translation
And they say to him, 'Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.'

Cross References

Judges 18:4 He said to them, "Thus and so has Micah done to me, and he has hired me and I have become his priest."

Judges 18:6 The priest said to them, "Go in peace; your way in which you are going has the LORD'S approval."

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 18

How idolatry crept into the family of Micah we read in the preceding chapter, how it was translated thence into the tribe of Dan we have an account in this chapter, and how it gained a settlement in a city of note; for how great a matter does a little fire kindle! The tribe of Dan had their lot assigned them last of all the tribes, and, it happening to be too strait for them, a considerable city in the utmost corner of Canaan northward was added to it. "Let them get it, and take it;" it was called Laish or Leshem, Jos. 19:47. Now here we are told, I. How they sent spies to bring them an account of the place, who, by the way, got acquainted with Micah's priest (v. 1-6). II. What an encouraging report these spies brought back (v. 7-10). III. What forces were sent to conquer Laish (v. 11-13). IV. How they, by the way, plundered Micah of his gods (v. 14-26). V. How easily they conquered Laish (v. 27-29), and, when they had it, set up the graven image in it (v. 30, 31).

Verses 1-6

Here is, 1. The eye which these Danites had upon Laish, not the whole tribe of Dan, but one family of them, to whose lot, in the subdivision of Canaan, that city fell. Hitherto this family had sojourned with their brethren, who had taken possession of their lot, which lay between Judah and the Philistines, and had declined going to their own city, because there was no king in Israel to rule over them, v. 1. It lay a great way off, separate from the rest of their tribe; it was entirely in the enemy's hand, and therefore they would sponge upon their brethren rather than go far to provide for themselves. But at length necessity forced them to arouse themselves, and they began to think of an inheritance to dwell in. It is better to have a little of one's own than always to hang upon others. 2. The enquiry which this family of the Danites made concerning Laish: They sent five men to search the land (v. 2), that they might know the character of the country, whether it was an inheritance worth going so far for, and the posture of the people, whether the making of themselves masters of it was a thing practicable, what force was necessary in order thereunto, and which was the best way of making an attack upon it. The men they sent were men of valour, who, if they fell into their enemies' hands, knew how to look danger in the face. It is prudent to look before we leap. Dan had the subtlety of a serpent by the way (Gen. 49:17), as well as the courage of a lion's whelp, leaping from Bashan, Deu. 33:22. 3. The acquaintance which their spies got with Micah's priest, and the use they made of that acquaintance. It seems, they had know this Levite formerly, he having in his rambles been sometimes in their country; and, though his countenance might be altered, they knew him again by his voice, v. 3. They were surprised to find him so far off, enquired what brought him thither, and he told them (v. 4) what business he had there, and what encouragement. They, understanding that he had an oracle in his custody, desired he would tell them whether they should prosper in their present undertaking, v. 5. See their carelessness and regardlessness of God and his providence; they would not have enquired of the Lord at all if this Levite's mentioning the teraphim he had with him had not put it into their heads. Many never think of religion but just when it falls in their way and they cannot avoid it, like chance customers. See their ignorance of the divine law, that they thought God, who had forbidden the religious use of graven images, would yet own them in consulting an image, and give them an answer of peace. Should he be enquired of by them? Eze. 14:3. They seem to have had a greater opinion of Micah's teraphim than of God's urim; for they had passed by Shiloh, and, for aught that appears, had not enquired there of God's high priest, but Micah's shabby Levite shall be an oracle to them. He betakes himself to his usual method of consulting his teraphim; and, whether he himself believed it or no, he humoured the thing so well that he made them believe he had an answer from God encouraging them to go on, and assuring them of good success (v. 6): "Go in peace, you shall be safe, and may be easy, for before the Lord is your way," that is, "he approves it" (as the Lord is said to know the way of the righteous with acceptation), "and therefore he will make it prosperous, his eye will be upon you for good, he will direct your way, and preserve your going out and coming in." Note, Our great care should be that our way be such as God approves, and, if it be so, we may go in peace. If God care for us, on him let us cast our care, and be satisfied that we cannot miss our way if he go before us.

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