17And they asked Baruch, saying, “Tell us, please, how did you write all these words? Was it at his dictation?” 18Then Baruch said to them, “He dictated all these words to me, and I wrote them with ink on the book.” 19Then the officials said to Baruch, “Go, hide yourself, you and Jeremiah, and do not let anyone know where you are.” The Scroll Is Burned 20So they went to the king in the court, but they had deposited the scroll in the chamber of Elishama the scribe, and they reported all the words to the king. 21Then the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king as well as to all the officials who stood beside the king. 22Now the king was sitting in the winter house in the ninth month, with a fire burning in the brazier before him. 23When Jehudi had read three or four columns, the king cut it with a scribe’s knife and threw it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier. 24Yet the king and all his servants who heard all these words were not afraid, nor did they rend their garments. 25Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them. 26And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the LORD hid them. The Scroll Is Replaced 27Then the word of the LORD came to Jeremiah after the king had burned the scroll and the words which Baruch had written at the dictation of Jeremiah, saying, 28“Take again another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned. 29“And concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will make man and beast to cease from it?’” 30‘Therefore thus says the LORD concerning Jehoiakim king of Judah, “He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night. 31“I will also punish him and his descendants and his servants for their iniquity, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the calamity that I have declared to them—but they did not listen.”’” 32Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the scribe, and he wrote on it at the dictation of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.
New American Standard Bible (©1995)
And they asked Baruch, saying, "Tell us, please, how did you write all these words? Was it at his dictation?"GOD'S WORD® Translation (©1995)
Then they asked Baruch, "Please tell us how you wrote all this. Did Jeremiah dictate it to you?" King James Bible
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? Douay-Rheims Bible
And they asked him, saying: Tell us how didst thou write all these words from his mouth. Darby Bible Translation
And they asked Baruch, saying, Tell us now, How didst thou write all these words from his mouth? English Revised Version
And they asked Baruch, saying, tell us now, How didst thou write all these words at his mouth? Webster's Bible Translation
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? World English Bible
They asked Baruch, saying, Tell us now, How did you write all these words at his mouth? Young's Literal Translation
And they asked Baruch, saying, 'Declare, we pray thee, to us, how didst thou write all these words -- from his mouth?'
John 9:10 So they were saying to him, "How then were your eyes opened?"
John 9:15 Then the Pharisees also were asking him again how he received his sight. And he said to them, "He applied clay to my eyes, and I washed, and I see."
Matthew Henry's Whole Bible Commentary Verses 9-19 It should seem that Baruch had been frequently reading out of the book, to all companies that would give him the hearing, before the most solemn reading of it altogether which is here spoken of; for the directions were given about it in the fourth year of Jehoiakim, whereas this was done in the fifth year, v. 9. But some think that the writing of the book fairly over took up so much time that it was another year ere it was perfected; and yet perhaps it might not be past a month or two; he might begin in the latter end of the fourth year and finish it in the beginning of the fifth, for thee ninth month refers to the computation of the year in general, not to the year of that reign. Now observe here, 1. The government appointed a public fast to be religiously observed (v. 9), on account either of the distress they were brought into by the army of the Chaldeans or of the want of rain (ch. 14:1): They proclaimed a fast to the people; whether the king and princes or the priests, ordered this fast, is not certain; but it was plain that God by his providence called them aloud to it. Note, Great shows of piety and devotion may be found even among those who, though they keep up these forms of godliness, are strangers and enemies to the power of it. But what will such hypocritical services avail? Fasting, without reforming and turning away from sin, will never turn away the judgments of God, Jon. 3:10. Notwithstanding this fast, God proceeded in his controversy with this people. 2. Baruch repeated Jeremiah's sermons publicly in the house of the Lord, on the fast-day. He stood in a chamber that belonged to Gemariah, and out of a window, or balcony, read to the people that were in the court, v. 10. Note, When we are speaking to God we must be willing to hear from him; and therefore, on days of fasting and prayer, it is requisite that the word be read and preached. Hearken unto me, that God may hearken unto you. Jdg. 9:7. For our help in suing out mercy and grace, it is proper that we should be told of sin and duty. 3. An account was brought of this to the princes that attended the court and were now together in the secretary's office, here called the scribe's chamber, v. 12. It should seem, though the princes had called the people to meet in the house of God, to fact, and pray, and hear the word, they did not think fit to attend there themselves, which was a sign that it was not from a principle of true devotion, but merely for fashion sake, that they proclaimed this fast. We are willing to hope that it was not with a bad design, to bring Jeremiah into trouble for his preaching, but with a good design, to bring the princes into trouble for their sins, that Michaiah informed the princes of what Baruch had read; for his father Gemariah so far countenanced Baruch as to lend him his chamber to read out of. Michaiah finds the princes sitting in the scribe's chamber, and tells them they had better have been where he had been, hearing a good sermon in the temple, which he gives them the heads of. Note, When we have heard some good word that has affected and edified us we should be ready to communicate it to others that did not hear it, for their edification. Out of the abundance of the heart the mouth speaks. 4. Baruch is sent for, and is ordered to sit down among them and read it all over again to them (v. 14, 15), which he readily did, not complaining that he was weary with his public work and therefore desiring to be excused, nor upbraiding the princes with their being absent from the temple, where they might have heard it when he read it there. Note, God's ministers must become all things to all men, if by any means they may gain some, must comply with them in circumstances, that they may secure the substance. St. Paul preached privately to those of reputation, Gal. 2:2. 5. The princes were for the present much affected with the word that was read to them, v. 16. Observe, They heard all the words they did not interrupt him, but very patiently attended to the reading of the whole book; for otherwise how could they form a competent judgment of it? And, when they had heard all, they were afraid, were all afraid, one as well as another; like Felix, who trembled at Paul's reasonings. The reproofs were just, the threatenings terrible, and the predictions now in a fair way to be fulfilled; so that, laying all together, they were in a great consternation. We are not told what impressions this reading of the roll made upon the people (v. 10), but the princes were put into a fright by it, and (as some read it) looked one upon another, not knowing what to say. They were all convinced that it was worthy to be regarded, but none of them had courage to second it, only they agreed to tell the king of all these words; and, if he think fit to give credit to them, they will, otherwise not, no, though it were to prevent the ruin of the nation. And yet at the same time they knew the king's mind so far that they advised Baruch and Jeremiah to hide themselves (v. 19) and to shift as they could for their own safety, expecting no other than that the king, instead of being convinced, would be exasperated. Note, It is common for sinners, under convictions, to endeavour to shake them off, by shifting off the prosecution of them to other persons, as these princes here, or to another more convenient season, as Felix. 6. They asked Baruch a trifling question, How he wrote all these words (v. 17), as if they suspected there was something extraordinary in it; but Baruch gives them a plain answer, that there was nothing but what was common in the manner of the writing-Jeremiah dictated and he wrote, v. 18. But thus it is common for those who would avoid the convictions of the word of God to start needless questions about the way and manner of the inspiration of it. Calvin's Commentary 17. And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? 17. Baruch autem interrogarunt, dicendo, Indica agedum nobis quomodo scripseris cunctos sermones istos ex ore ejus? 18. Then Baruch answered them, he pronounced all these words unto me with his mouth, and I wrote them with ink in the book. 18. Et dixit illis Baruch, Ex ore suo pronuntiavit mihi cunctos sermones istos, et ego scripsi super librum cum atramento. The king's counsellors were, no doubt, so astonished when they heard that these threatenings had been written as the Prophet had dictated them, that they were agitated by different thoughts, as the unbelieving are wont to be; and not receiving as they ought to have done, the heavenly doctrine, they vacillated, and could not pursue a uniform course. Such, then, was the uncertainty that possessed the minds of the princes; for they could hardly believe that these words had been delivered by memory, but had suspicion of some trickery, as the unbelieving imagine many such things respecting God's servants; and they seem to act thus designedly, that they may obscure God's favor, which appears before their eyes. For this purpose, then, they are said to ask Baruch how he took the words from the mouth of Jeremiah [105] He simply answered, that Jeremiah had pronounced these words to him. They might hence have concluded, that Jeremiah had no roll laid before him, and that he had been not long meditating on what he communicated to his scribe Baruch. And though he seems to have said no more than what might satisfy the princes, yet the purport of the whole is, that Jeremiah did not produce the roll from a recess or his desk, but promptly gave utterance to what God's Spirit suggested to him. Their astonishment, then, must have increased, when the king's counsellors knew that these commands did not proceed from a mortal man, but that, on the contrary, God spoke them by the mouth of Jeremiah, and by the hand of Baruch. It follows, -- Footnotes: [105] Some have made two questions here, -- "How didst thou write all these words? from his mouth?" The answer seems to favor this construction; as usual in Scripture, the last question is answered first, and then the first: Baruch said, "From his mouth he pronounced to me all these words;" and then he adds, answering the first question, "and I wrote on the book with ink." -- Ed.
Jeremiah 36 Commentaries: Barnes • Calvin • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence
Baruch Declare Dictate Dictation Jeremiah Mouth Please Questioning Words Write Writing Jump to Next Occurrence
Baruch Declare Dictate Dictation Jeremiah Mouth Please Questioning Words Write Writing New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: all And asked at Baruch come dictate dictation did his how it Jeremiah please saying Tell Then these they this to us Was words write you Bible Browser | |
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt …
Alexander Maclaren—Expositions of Holy ScriptureThe Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation …
Frederick Temple—Essays and Reviews: The Education of the World The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain …
Mildred Duff—The Bible in its Making The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of …
John William Burgon—Inspiration and Interpretation Approaching Doom
The first years of Jehoiakim's reign were filled with warnings of approaching doom. The word of the Lord spoken by the prophets was about to be fulfilled. The Assyrian power to the northward, long supreme, was no longer to rule the nations. Egypt on the south, in whose power the king of Judah was vainly placing his trust, was soon to receive a decided check. All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations. Within a …
Ellen Gould White—The Story of Prophets and Kings Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament |
