15Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 16And do not neglect doing good and sharing, for with such sacrifices God is pleased.

      17Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.

      18Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19And I urge you all the more to do this, so that I may be restored to you the sooner.

Benediction

      20Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

      22But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly. 23Take notice that our brother Timothy has been released, with whom, if he comes soon, I will see you. 24Greet all of your leaders and all the saints. Those from Italy greet you.

      25Grace be with you all.

Parallel Verses

New American Standard Bible (©1995)
Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.

GOD'S WORD® Translation (©1995)
Through Jesus we should always bring God a sacrifice of praise, that is, words that acknowledge him.

King James Bible
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Douay-Rheims Bible
By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.

Darby Bible Translation
By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name.

English Revised Version
Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

Webster's Bible Translation
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

Weymouth New Testament
Through Him, then, let us continually lay on the altar a sacrifice of praise to God, namely, the utterance of lips that give thanks to His Name.

World English Bible
Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.

Young's Literal Translation
through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

Cross References

Leviticus 7:12 If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil.

Psalm 50:14 "Offer to God a sacrifice of thanksgiving And pay your vows to the Most High;

Psalm 119:108 O accept the freewill offerings of my mouth, O LORD, And teach me Your ordinances.

Isaiah 57:19 Creating the praise of the lips. Peace, peace to him who is far and to him who is near," Says the LORD, "and I will heal him."

Jeremiah 33:11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, "Give thanks to the LORD of hosts, For the LORD is good, For His lovingkindness is everlasting"; and of those who bring a thank offering into the house of the LORD. For I will restore the fortunes of the land as they were at first,' says the LORD.

Jeremiah 33:18 and the Levitical priests shall never lack a man before Me to offer burnt offerings, to burn grain offerings and to prepare sacrifices continually.'"

Hosea 14:2 Take words with you and return to the LORD. Say to Him, "Take away all iniquity And receive us graciously, That we may present the fruit of our lips.

Romans 12:1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

Hebrews 12:28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;

1 Peter 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 13

The apostle, having treated largely of Christ, and faith, and free grace, and gospel privileges, and warned the Hebrews against apostasy, now, in the close of all, recommends several excellent duties to them, as the proper fruits of faith (v. 1-17); he then bespeaks their prayers for him, and offers up his prayers to God for them, gives them some hope of seeing himself and Timothy, and ends with the general salutation and benediction (v. 18 to the end).

Verses 1-17

The design of Christ in giving himself for us is that he may purchase to himself a peculiar people, zealous of good works. Now the apostle calls the believing Hebrews to the performance of many excellent duties, in which it becomes Christians to excel.

I. To brotherly love (v. 1), by which he does not only mean a general affection to all men, as our brethren by nature, all made of the same blood, nor that more limited affection which is due to those who are of the same immediate parents, but that special and spiritual affection which ought to exist among the children of God. 1. It is here supposed that the Hebrews had this love one for another. Though, at this time, that nation was miserably divided and distracted among themselves, both about matters of religion and the civil state, yet there was true brotherly love left among those of them who believed on Christ; and this appeared in a very eminent manner presently after the shedding forth of the Holy Ghost, when they had all things common, and sold their possessions to make a general fund of subsistence to their brethren. The spirit of Christianity is a spirit of love. Faith works by love. The true religion is the strongest bond of friendship; if it be not so, it has its name for nothing. 2. This brotherly love was in danger of being lost, and that in a time of persecution, when it would be most necessary; it was in danger of being lost by those disputes that were among them concerning the respect they ought still to have to the ceremonies of the Mosaic law. Disputes about religion too often produce a decay of Christian affection; but this must be guarded against, and all proper means used to preserve brotherly love. Christians should always love and live as brethren, and the more they grow in devout affection to God their heavenly Father the more they will grow in love to one another for his sake.

II. To hospitality: Be not forgetful to entertain strangers for his sake, v. 2. We must add to brotherly kindness charity. Here observe, 1. The duty required-to entertain strangers, both those that are strangers to the commonwealth of Israel, and strangers to our persons, especially those who know themselves to be strangers here and are seeking another country, which is the case of the people of God, and was so at this time: the believing Jews were in a desperate and distressed condition. But he seems to speak of strangers as such; though we know not who they are, nor whence they come, yet, seeing they are without any certain dwelling place, we should allow them room in our hearts and in our houses, as we have opportunity and ability. 2. The motive: Thereby some have entertained angels unawares; so Abraham did (Gen. 18), and Lot (Gen. 19), and one of those that Abraham entertained was the Son of God; and, though we cannot suppose this will ever be our case, yet what we do to strangers, in obedience to him, he will reckon and reward as done to himself. Mt. 25:35, I was a stranger, and you took me in. God has often bestowed honours and favours upon his hospitable servants, beyond all their thoughts, unawares.

III. To Christian sympathy: Remember those that are in bonds, v. 3. Here observe,

1. The duty-to remember those that are in bonds and in adversity. (1.) God often orders it so that while some Christians and churches are in adversity others enjoy peace and liberty. All are not called at the same time to resist unto blood. (2.) Those that are themselves at liberty must sympathize with those that are in bonds and adversity, as if they were bound with them in the same chain: they must fell the sufferings of their brethren.

2. The reason of the duty: As being yourselves in the body; not only in the body natural, and so liable to the like sufferings, and you should sympathize with them now that others may sympathize with you when your time of trial comes; but in the same mystical body, under the same head, and if one member suffer all the rest suffer with it, 1 Co. 12:26. It would be unnatural in Christians not to bear each other's burdens.

IV. To purity and chastity, v. 4. Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, and ought to be so esteemed by all, and not denied to those to whom God has not denied it. It is honourable, for God instituted it for man in paradise, knowing it was not good for him to be alone. He married and blessed the first couple, the first parents of mankind, to direct all to look unto God in that great concern, and to marry in the Lord. Christ honoured marriage with his presence and first miracle. It is honourable as a means to prevent impurity and a defiled bed. It is honourable and happy, when persons come together pure and chaste, and preserve the marriage bed undefiled, not only from unlawful but inordinate affections. 2. A dreadful but just censure of impurity and lewdness: Whoremongers and adulterers God will judge. (1.) God knows who are guilty of such sins, no darkness can hide them from him. (2.) He will call such sins by their proper names, not by the names of love and gallantry, but of whoredom and adultery, whoredom in the single state and adultery in the married state. (3.) He will bring them into judgment, he will judge them, either by their own consciences here, and set their sins in order before them for their deep humiliation (and conscience, when awakened, will be very severe upon such sinners), or he will set them at his tribunal at death, and in the last day; he will convict them, condemn them, and cast them out for ever, if they die under the guilt of this sin.

V. To Christian contentment, v. 5, 6. Here observe, 1. The sin that is contrary to this grace and duty-covetousness, an over eager desire of the wealth of this world, envying those who have more than we. This sin we must allow no place in our conversation; for, though it be a secret lust lurking in the heart, if it be not subdued it will enter into our conversation, and discover itself in our manner of speaking and acting. We must take care not only to keep this sin down, but to root it out of our souls. 2. The duty and grace that is contrary to covetousness-being satisfied and pleased with such things as we have; present things, for past things cannot be recalled, and future things are only in the hand of God. What God gives us from day to day we must be content with, though it fall short of what we have enjoyed heretofore, and though it do not come up to our expectations for the future. We must be content with our present lot. We must bring our minds to our present condition, and this is the sure way to contentment; and those who cannot do it would not be contented though God should raise their condition to their minds, for the mind would rise with the condition. Haman was the great court-favourite, and yet not contented-Ahab on the throne, and yet not contented-Adam in paradise, and yet not contented; yea, the angels in heaven, and yet not contented; but Paul, though abased and empty, had learned in every state, in any state, therewith to be content. 3. What reason Christians have to be contented with their lot. (1.) God hath said, I will never leave thee, nor forsake thee, v. 5, 6. This was said to Joshua (ch. 1:5), but belongs to all the faithful servants of God. Old-Testament promises may be applied to New-Testament saints. This promise contains the sum and substance of all the promises. I will never, no, never leave thee, nor ever forsake thee. Here are no fewer than five negatives heaped together, to confirm the promise; the true believer shall have the gracious presence of God with him in life, at death, and for ever. (2.) From this comprehensive promise they may assure themselves of help from God: So that we may boldly say, The Lord is my helper; I will not fear what man shall do unto me, v. 6. Men can do nothing against God, and God can make all that men do against his people to turn to their good.

VI. To the duty Christians owe to their ministers, and that both to those that are dead and to those that are yet alive.

1. To those that are dead: Remember those that have had the rule over you, v. 7. Here observe,

(1.) The description given of them. They were such as had the rule over them, and had spoken to them the word of God; their guides and governors, who had spoken to them the word of God. Here is the dignity to which they were advanced-to be rulers and leaders of the people, not according to their own will, but the will and word of God; and this character they filled up with suitable duty: they did not rule at a distance, and rule by others, but they ruled by personal presence and instruction, according to the word of God.

(2.) The duties owing to them, even when they were dead.

[1.] "Remember them-their preaching, their praying, their private counsel, their example."

[2.] "Follow their faith; be stedfast in the profession of the faith they preached to you, and labour after the grace of faith by which they lived and died so well. Consider the end of their conversation, how quickly, how comfortably, how joyfully, they finished their course!" Now this duty of following the same true faith in which they had been instructed the apostle enlarges much upon, and presses them earnestly to it, not only from the remembrance of their faithful deceased guides, but from several other motives.

First, From the immutability and eternity of the Lord Jesus Christ. Though their ministers were some dead, others dying, yet the great head and high priest of the church, the bishop of their souls, ever lives, and is ever the same; and they should be stedfast and immovable, in imitation of Christ, and should remember that Christ ever lives to observe and reward their faithful adherence to his truths, and to observe and punish their sinful departure from him. Christ is the same in the Old-Testament day, in the gospel day, and will be so to his people for ever.

Secondly, From the nature and tendency of those erroneous doctrines that they were in danger of falling in with.

a. They were divers and various (v. 9), different from what they had received from their former faithful teachers, and inconsistent with themselves.

b. They were strange doctrines: such as the gospel church was unacquainted with foreign to the gospel.

c. They were of an unsettling, distracting nature, like the wind by which the ship is tossed, and in danger of being driven from its anchor, carried away, and split upon the rocks. They were quite contrary to that grace of God which fixes and establishes the heart, which is an excellent thing. These strange doctrines keep the heart always fluctuating and unsettled.

d. They were mean and low as to their subject. They were about external, little, perishing things, such as meats and drinks, etc.

e. They were unprofitable. Those who were most taken with them, and employed about them, got no real good by them to their own souls. They did not make them more holy, nor more humble, nor more thankful, nor more heavenly.

f. They would exclude those who embraced them from the privileges of the Christian altar (v. 10): We have an altar. This is an argument of the great weight, and therefore the apostle insists the longer upon it. Observe,

Calvin's Commentary

10. We have an altar, whereof they have no right to eat which serve the tabernacle.

10. Habemus altare, de quo edendi non habent potestatem qui tabernaculo serviunt.

11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

11. Qyiryn ebun abunakuyn ubfertyr sabgyus ori oeccati ub sabcta oer sacerdotem, eorum corpora cremantur extra castra.

12. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

12. Quare et Iesus ut sanctificaret per proprium sanguinem populum, extra portam passus est.

13. Let us go forth therefore unto him without the camp, bearing his reproach.

13. Prinde exeamus ad eum extra castra, probrum ejus ferentes:

14. For here have we no continuing city, but we seek one to come.

Links

Hebrews 13 Commentaries: Barnes • Calvin • Clarke • Chrysostom • Darby • Gill • Geneva • Guzik • JFB • KJV Translators' • Henry's Concise • Matthew Henry • People's NT • Scofield • TSK • Vincent • Wesley

NIV / NLT / ESV / GWT / KJV / ASV / DRB

Jump to Previous Occurrence
Acknowledge Allegiance Altar Confess Confessing Confession Continually Fruit Jesus Lips Namely Offer Offerings Praise Proclaim Sacrifice Thanks Times Utterance

Jump to Next Occurrence
Acknowledge Allegiance Altar Confess Confessing Confession Continually Fruit Jesus Lips Namely Offer Offerings Praise Proclaim Sacrifice Thanks Times Utterance

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

Alphabetical: a confess continually fruit give God Him his is Jesus let lips name of offer praise sacrifice thanks that the then therefore Through to up us

Bible Browser

February 26. "Make You Perfect in Every Good Work" (Heb. xiii. 21).
"Make you perfect in every good work" (Heb. xiii. 21). In that beautiful prayer at the close of the Epistle to the Hebrews, "Now the God of peace, that brought again from the dead, our Lord Jesus Christ, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will," the phrase, "make you perfect in every good work," literally means, it is said, "adjust you in every good work." It is a great thing to be adjusted, adjusted to our …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 16. "I Will Never Leave Thee nor Forsake Thee" (Heb. xiii. 5).
"I will never leave Thee nor forsake Thee" (Heb. xiii. 5). It is most cheering thus to know that although we err and bring upon ourselves many troubles that might have been easily averted, yet God does not forsake even His mistaken child, but on his humble repentance and supplication is ever really both to pardon and deliver. Let us not give up our faith because we have perhaps stepped out of the path in which He would have led us. The Israelites did not follow when He called them into the Land of …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from …
John William Burgon—Inspiration and Interpretation

The Character and Supports of Widows Indeed.
"Now she that is a Widow indeed, and desolate, trusteth in God and continueth in supplications and prayers night and day." * * Preached at the house of one made a widow by her husband's desertion; who left her in straitened circumstances to provide for a young family. Timothy was ordained a bishop of the church at Ephesus; and this epistle was written to him by St. Paul, his spiritual father, to teach him "how to behave himself in the house of God, which is the church of the living God." The former …
Andrew Lee et al—Sermons on Various Important Subjects

The Blood of the Covenant
The subject of the Epistle to the Hebrews is deep, for it passes on from the superficial rudiments to those underlying truths which are more mysterious and profound. It is a book for the higher classes in Christ's school; and hence this prayer is not for babes, but for men of understanding. We could not say to all the saints, "after this manner pray ye," for they would not know what they were asking; they have need to begin with something simpler, such as that sweet "Our Father, which art in heaven," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Immutability of Christ
But greater things have changed than we; for kingdoms have trembled in the balances. We have seen a peninsula deluged with blood, and mutiny raising its bloody war whoop. Nay, the whole world hath changed; earth hath doffed its green, and put on its somber garment of Autumn, and soon expects to wear its ermine robe of snow. All things have changed. We believe that not only in appearance but in reality, the world is growing old. The sun itself must soon grow dim with age; the folding up of the worn-out …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Unchangeable Christ
"Jesus Christ the same yesterday, and to day, and for ever."--Hebrews 13:8. LET me read to you the verse that comes before our text. It is a good habit always to look at texts in their connection. It is wrong, I think, to lay hold of small portions of God's Word, and take them out of their connection as you might pluck feathers from a bird; it is an injury to the Word; and, sometimes, a passage of Scripture loses much of its beauty, its true teaching, and its real meaning, by being taken from the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 40: 1894

The Blood of the Everlasting Covenant
I. First of all, then, I have to speak this morning of THE COVENANT mentioned in the text; and I observe that we can readily discover at first sight what the covenant is not. We see at once that this is not the covenant of works, for the simple reason that this is an everlasting covenant. Now the covenant of works was not everlasting in any sense whatever. It was not eternal; it was first made in the garden of Eden. It had a beginning, it has been broken; it will be violated continually and will …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A New Year's Benediction
"Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee nor forsake thee."--Hebrews 13:5. OBSERVE the way in which the apostles were accustomed to incite believers in Christ to the performance of their duties. They did not tell them, "You must do this or that, or you will be punished; you must do this, and then you shall obtain a reward for it." They never cracked the whip of the law in the ears of the child of God. They …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Twenty-Second Day for all who are in Suffering
WHAT TO PRAY.--For all who are in Suffering "Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves in the body."--HEB. xiii. 3. What a world of suffering we live in! How Jesus sacrificed all and identified Himself with it! Let us in our measure do so too. The persecuted Stundists and Armenians and Jews, the famine-stricken millions of India, the hidden slavery of Africa, the poverty and wretchedness of our great cities--and so much more: what suffering …
Andrew Murray—The Ministry of Intercession

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I

The Action of Jesus Christ in the Souls of Men.
The divine action continues to write in the hearts of men the work begun by the holy Scriptures, but the characters made use of in this writing will not be visible till the day of judgment. "Jesus Christ yesterday, to-day, and for ever" (Heb. xiii, 8), says the Apostle. From the beginning of the world He was, as God, the first cause of the existence of souls. He has participated as man from the first instant of His incarnation, in this prerogative of His divinity. During the whole course of our life …
Jean-Pierre de Caussade—Abandonment to Divine Providence

Paul and his Requests for Prayer (Continued)
We announce the law of prayer as follows: A Christian's prayer is a joint agreement of the will and his cabinet, the emotions, the conscience, the intellect, working in harmony at white heat, while the body co-operates under certain hygienic conditions to make the prayer long enough sustained at high voltage to insure tremendous results, supernatural and unearthly.--Rev. Homer W. Hodge We come to the request of Paul made to the Church at Ephesus, found in the latter part of Ephes. 6 of the Epistle …
Edward M. Bounds—Prayer and Praying Men

Carey's College
1761-1785 The Heart of England--The Weaver Carey who became a Peer, and the weaver who was father of William Carey--Early training in Paulerspury--Impressions made by him on his sister--On his companions and the villagers--His experience as son of the parish clerk--Apprenticed to a shoemaker of Hackleton--Poverty--Famous shoemakers from Annianus and Crispin to Hans Sachs and Whittier--From Pharisaism to Christ--The last shall be first--The dissenting preacher in the parish clerk's home--He studies …
George Smith—The Life of William Carey

The Never Changing One.
"JESUS Christ the same yesterday, and to-day and forever" (Heb. xiii:8). Blessed truth and precious assurance for us poor, weak creatures, yea, among all His creatures the most changing; He changeth not. "For I am the Lord, I change not" (Mal. iii:6). "Of old hast Thou laid the foundation of the earth, and the heavens are the work of Thy hands. They shall all perish, but Thou shalt endure: yea all of them shall wax old like a garment, as a vesture shalt Thou change them, and they shall be changed; …
Arno Gaebelein—The Lord of Glory

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see …
John Cunningham—The Ordinance of Covenanting

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety

The Two Covenants: the Transition
"Now the God of peace, who brought again from the dead the great Shepherd of the sheep, in the blood of the everlasting covenant, even our Lord Jesus, make you perfect in every good thing to do His will, working in us that which is well-pleasing in His sight, through Jesus Christ."--HEB. xiii. 20, 21. THE transition from the Old Covenant to the New was not slow or gradual, but by a tremendous crisis. Nothing less than the death of Christ was the close of the Old. Nothing less than His resurrection …
Andrew Murray—The Two Covenants

Discourse viii. The Help of Religion.
THE HELP OF RELIGION. For here have we no continuing city, but we seek one to come.--HEBREWS xiii, 14. There are a good many people who, apparently, are never troubled by any speculations arising out of a comprehensive view of things. They are keenly alive to all objects within their sphere; but their eyes are close to the surface, and their experience comes in shocks of sensation, and shreds of perception. They know the superficial features of the world and its conventional expressions; are conversant …
E. H. Chapin—Humanity in the City

Kallihirua the Esquimaux.
Kallihirua, notwithstanding the disadvantages of person (for he was plain, and short of stature, and looked what he was,--an Esquimaux), excited a feeling of interest and regard in those who were acquainted with his history, and who knew his docile mind, and the sweetness of his disposition. Compliance with the precept in the Old Testament, "Love ye the stranger[1]," becomes a delight as well as a duty in such an instance as that about to be recorded, especially when we consider the affecting injunction …
Thomas Boyles Murray—Kalli, the Esquimaux Christian,

"Honorable," Therefore, "Is Marriage in All, and the Bed Undefiled. ...
8. "Honorable," therefore, "is marriage in all, and the bed undefiled." [1954] And this we do not so call a good, as that it is a good in comparison of fornication: otherwise there will be two evils, of which the second is worse: or fornication will also be a good, because adultery is worse: for it is worse to violate the marriage of another, than to cleave unto an harlot: and adultery will be a good, because incest is worse; for it is worse to lie with a mother than with the wife of another: and, …
St. Augustine—On the Good of Marriage

Memorandum. --On Other Letters Ascribed to Athanasius.
The above Collection of Letters is complete upon the principle stated in the Introduction (supr., p. 495). But one or two fragments have been excluded which may be specified here. (1.) Fragment of a letter to Eupsychius;' probably the Nicene Father referred to Ep. Æg. 8, (cf. D.C.B. ii. 299 (4)). The Greek is given by Montf. in Ath. Opp. 1. p. 1293 (Latin, ib. p. 1287). It was cited in Conc. Nic. II. Act vi., but although it has affinities with Orat. ii. 8 (high-priestly dress'), it has the …
Athanasius—Select Works and Letters or Athanasius