19“Aaron and his sons shall wash their hands and their feet from it; 20when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the LORD. 21“So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.” The Anointing Oil 22Moreover, the LORD spoke to Moses, saying, 23“Take also for yourself the finest of spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty, 24and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin. 25“You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil. 26“With it you shall anoint the tent of meeting and the ark of the testimony, 27and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28and the altar of burnt offering and all its utensils, and the laver and its stand. 29“You shall also consecrate them, that they may be most holy; whatever touches them shall be holy. 30“You shall anoint Aaron and his sons, and consecrate them, that they may minister as priests to Me. 31“You shall speak to the sons of Israel, saying, ‘This shall be a holy anointing oil to Me throughout your generations. 32‘It shall not be poured on anyone’s body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. 33‘Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.’” The Incense 34Then the LORD said to Moses, “Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each. 35“With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy. 36“You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you. 37“The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD. 38“Whoever shall make any like it, to use as perfume, shall be cut off from his people.”
New American Standard Bible (©1995)
"Aaron and his sons shall wash their hands and their feet from it;GOD'S WORD® Translation (©1995)
Aaron and his sons will use it for washing their hands and feet. King James Bible
For Aaron and his sons shall wash their hands and their feet thereat: Douay-Rheims Bible
Aaron and his sons shall wash their hands and feet in it: Darby Bible Translation
And Aaron and his sons shall wash their hands and their feet out of it. English Revised Version
And Aaron and his sons shall wash their hands and their feet thereat: Webster's Bible Translation
For Aaron and their sons shall wash their hands and their feet thereat: World English Bible
Aaron and his sons shall wash their hands and their feet in it. Young's Literal Translation
and Aaron and his sons have washed at it their hands and their feet,
Exodus 30:20 when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the LORD.
Exodus 40:31 From it Moses and Aaron and his sons washed their hands and their feet.
Leviticus 8:6 Then Moses had Aaron and his sons come near and washed them with water.
Isaiah 52:11 Depart, depart, go out from there, Touch nothing unclean; Go out of the midst of her, purify yourselves, You who carry the vessels of the LORD.
Matthew Henry's Whole Bible Commentary Verses 17-21 Orders are here given, 1. For the making of a laver, or font, of brass, a large vessel, that would contain a good quantity of water, which was to be set near the door of the tabernacle, v. 18. The foot of brass, it is supposed, was so contrived as to receive the water, which was let into it out of the laver by spouts or cocks. They then had a laver for the priests only to wash in, but to us now there is a fountain open for Judah and Jerusalem to wash in (Zec. 13:1), an inexhaustible fountain of living water, so that it is our own fault if we remain in our pollution. 2. For the using of this laver. Aaron and his sons must wash their hands and feet at this laver every time they went in to minister, every morning, at least, v. 19-21. For this purpose clean water was put into the laver fresh every day. Though they washed themselves ever so clean at their own houses, that would not serve; they must wash at the laver, because that was appointed for washing, 2 Ki. 5:12-14. This was designed, (1.) To teach them purity in all their ministrations, and to possess them with a reverence of God's holiness and a dread of the pollutions of sin. They must not only wash and be made clean when they were first consecrated, but they must wash and be kept clean whenever they went in to minister. He only shall stand in God's holy place that has clean hands and a pure heart, Ps. 24:3, 4. And, (2.) It was to teach us, who are daily to attend upon God, daily to renew our repentance for sin and our believing application of the blood of Christ to our souls for remission; for in many things we daily offend and contract pollution, Jn. 13:8, 10; Jam. 3:2. This is the preparation we are to make for solemn ordinances. Cleanse your hands and purify your hearts, and then draw nigh to God, Jam. 4:8. To this law David alludes in Ps. 26:6, I will wash my hands in innocency, so will I compass thine altar, O Lord. Calvin's Commentary 17. And the LORD spake unto Moses, saying, 17. Loquutus est etiam Jehova ad Mosen, dicendo: 18. Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 18. Facies et concham aeneam, et basin ejus aeneam ad lavandum, ponesque illam inter tabernaculum conventionis et altare, et pones aquam ill ea. 19. For Aaron and his sons shall wash their hands and their feet thereat: 19. Lavabuntque ex ea Aharon et filii ejus manus suas et pedes suos. 20. When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: 20. Quando ingredientur tabernaculum conventionis lavabunt se aqua, ut non moriantur: aut quum appropinquabunt ad altare, ut ministrent, ut incendant oblationem ignitam Jehovae. 21. So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. 21. Lavabunt inquam manus suas et pedes suos, ne moriantur: eritque illis statutum perpetuum, ei scilicet et semini ejus per generationes suas. 18. Thou shalt also make a laver of brass. Although this oblation was a sign of the purity which God required in His priests, yet, inasmuch as this hollow vessel (concha) or laver, which supplied the water, was a part or utensil of the sanctuary, I have thought it best to insert here what is ordained respecting it, not only as to its fashion, but also its use, which could not be well separated: for if bare mention had only been made of a laver or water-vessel, [155] the reader would have received no profit from it. But, when God expressly commands that water should always be ready in this basin for the priests to wash their hands and feet, we gather from hence with what reverence and sanctity God would have His holy service performed. It was, indeed, a common proverb among the Gentiles that they were guilty of impiety who handled holy things with unwashen hands, and they testified in this ceremony that they could not worship God aright except when purified from all pollution and uncleanness. One in Virgil says: -- "------ donec me flumine vivo Abluero." [156] "Till in some living stream I cleanse the guilt
Of dire debate and blood in battle spilt." -- Dryden. And such expressions are of constant occurrence. Sometimes they even seemed almost to hit the right point; as where the poet commands the ungodly and the criminal to depart from the sacrifices, lest they should contaminate them; [157] but this was only a fleeting imagination, since no anxiety to repent had awakened in them a desire to propitiate God; and so, even whilst they were diligent in performing ablutions, their minds, darkened with error, knew not what it meant. But the Israelites were thus chiefly reminded how unworthy they were to offer sacrifices to God, since the impurity of the very priests, who were chosen to this once, prevented them from exercising it, until they were cleansed with water. The washing of the hands and feet denoted that all parts of the body were infected with uncleanness; for, since Scripture often uses the word "hands" for the actions of life, and compares the whole course of life to a way or journey, it is very suitable to say by synecdoche that all impurity is purged away by the washing of the hands and feet. The comparison with Christ now remains to be considered; but this we shall understand better a little beyond in reference to the sacrifices.
Footnotes: [155] Addition in Fr., "Sans savoir pourquoy il estoit basti;" without knowing what it was made for. [156] AEn. 2:719, 720. They are among the words which AEneas reports himself to have spoken to Anchises, when about to bear him out of Troy: "Tu, genitor, cape sacra manu, patriosque Penates. Me, bello e tanto digressum et caede recenti, Adtrectare nefas; donec me flumine vivo Abluero." [157] Doering's note on Hor. Carm. 3:1. 1. -- "Odi profanum vulgus et arceo," contains the following words: "He uses these formulas which the priests were accustomed to use at the commencement of their ceremonies, in order to drive away the profane, hekas, bebeloi! or hekas, hekas, hostis alitros; (Callim. Hymn., Revelation 2.) Procul o procul este, profani. (Virg. AEn. 6:258.)"
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Aaron Feet Hands Thereat Used Wash Washed Washing Water New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: Aaron and are feet from hands his it shall sons their to wash water with Bible Browser | |
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