GOD'S WORD® Translation (©1995)
(Now, the standard dry measure at that time held 20 quarts.)

King James Bible
Now an omer is the tenth part of an ephah.

Douay-Rheims Bible
Now a gomor is the tenth part of an ephi.

Darby Bible Translation
Now an omer is the tenth part of an ephah.

English Revised Version
Now an omer is the tenth part of an ephah.

Webster's Bible Translation
Now an omer is the tenth part of an ephah.

World English Bible
Now an omer is the tenth part of an ephah.

Young's Literal Translation
and the omer is a tenth of the ephah.

Cross References

Exodus 16:16 "This is what the LORD has commanded, 'Gather of it every man as much as he should eat; you shall take an omer apiece according to the number of persons each of you has in his tent.'"

Numbers 28:5 also a tenth of an ephah of fine flour for a grain offering, mixed with a fourth of a hin of beaten oil.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 32-36

God having provided manna to be his people's food in the wilderness, and to be to them a continual feast, we are here told, 1. How the memory of it was preserved. An omer of this manna was laid up in a golden pot, as we are told (Heb. 9:4), and kept before the testimony, or the ark, when it was afterwards made, v. 32-34. The preservation of this manna from waste and corruption was a standing miracle, and therefore the more proper memorial of this miraculous food. "Posterity shall see the bread," says God, "wherewith I have fed you in the wilderness," see what sort of food it was, and how much each man's daily proportion of it was, that it may appear they were neither kept to hard fare nor to short allowance, and then judge between God and Israel, whether they had any cause given them to murmur and find fault with their provisions, and whether they and their seed after them had not a great deal of reason gratefully to won God's goodness to them. Note, Eaten bread must not be forgotten. God's miracles and mercies are to be had in everlasting remembrance, for our encouragement to trust in him at all times. 2. How the mercy of it was continued as long as they had occasion for it. The manna never ceased till they came to the borders of Canaan, where there was bread enough and to spare, v. 35. See how constant the care of Providence is; seedtime and harvest fail not, while the earth remains. Israel was very provoking in the wilderness, yet the manna never failed them: thus still God causes his rain to fall on the just and unjust. The manna is called spiritual meat (1 Co. 10:3), because it was typical of spiritual blessings in heavenly things. Christ himself is the true manna, the bread of life, of which this was a figure, Jn. 6:49-51. The word of God is the manna by which our souls are nourished, Mt. 4:4. The comforts of the Spirit are hidden manna, Rev. 2:17. These come from heaven, as the manna did, and are the support and comfort of the divine life in the soul, while we are in the wilderness of this world. It is food for Israelites, for those only that follow the pillar of cloud and fire. It is to be gathered; Christ in the word is to be applied to the soul, and the means of grace are to be used. We must every one of us gather for ourselves, and gather in the morning of our opportunities, which if we let slip, it may be too late to gather. The manna they gathered must not be hoarded up, but eaten; those that have received Christ must by faith live upon him, and not receive his grace in vain. There was manna enough for all, enough for each, and none had too much; so in Christ there is a complete sufficiency, and no superfluity. But those that did eat manna hungered again, died at last, and with many of them God was not well-pleased; whereas those that feed on Christ by faith shall never hunger, and shall die no more, and with them God will be for ever well pleased. The Lord evermore give us this bread!

Calvin's Commentary

31. And the house of Israel called the name thereof Manna: and it was like coriander-seed, white; and the taste of it was like wafers made with honey.

31. Appellavit autem domus Israel nomen illius man: et erat quasi semen coriandri album, et gustus ejus quasi placenta mellita.

32. And Moses said, This is the thing which the Lord commandeth, Fill an omer of it, to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

32. Et dixit Moses, Hoc est verbum quod mandavit Jehova, Imple homer ex eo quod servetur in aetates vestras, ut videant panem quo cibavi vos in deserto, quando eduxi vos e terra AEgypti.

33. And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations.

33. Et ait Moses ad Aharon, Tolle urnam unam, et pone in ea homer integrum man, et repone illud coram Jehova in custodiam in aetates vestras.

34. As the Lord commanded Moses, so Aaron laid it up before the Testimony, to be kept.

34. Sicut praeceperat Jehova Mosi, reposuit illud Aharon coram testimenio in custodiam.

35. And the children of Israel did eat manna forty years, until they came to a land inhabited: they did eat manna until they came unto the borders of the land of Canaan.

35. Et comederunt filii Israel man quadraginta annis, donec venissent in terram habitandam: man ipsum comederunt, donec venissent ad terminum terrae Chanaan.

36. Now an omer is the tenth part of an ephah.

36. Porro homer est decima pars epha.

31. And the house of Israel called. It is not without reason that Moses repeats what he had said before, that the name of Manna was given to the new kind of food which God had supplied, in order that they might be brought under condemnation for their stubborn impiety, who shall dare to raise a question on so manifest a point, since the conspicuous nature of the thing had extorted this name from people otherwise malicious and ungrateful. Its form is mentioned to prove the certainty of the miracle, viz., that its grains were round and like coriander-seed, because nothing like it had been seen before. Its taste reproves the people's ingratitude in rejecting a food which was not only appropriate and wholesome, but also very sweet in savor.

32. And Moses said. Moses does not proceed with the history in order, but by interposing these circumstances by anticipation, he the more confirms the fact that this food was then created for the people by God's special bounty, because He desired an omer of it to be preserved as a memorial, which, undergoing no putrefaction, handed down to posterity the gloriousness of the miracle. And first, he propounds generally God's command, and then, in the next verse, describes the manner in which it was done, viz., that Aaron put it in a bottle or pot, and laid it up by the Ark of the Covenant. Whence, too, it appears how high importance God would have attached to this His bounty, since he wished its memorial to exist in the sanctuary together with the tables of His covenant. The two expressions, conveying the same meaning, "before the Lord," and "before the Testimony," are used in commendation of the worship of the Law, that the people might know God's power to be near them in the sanctuary, not as if he were shut up in that place, or wished their minds to be fixed upon the visible sign, but, desiring to provide against their weakness, He in a manner descends to them, when he testified to the presence of His power by external images. He descends to them, therefore, not [185] to occupy their minds with a gross superstition, but to raise them up by degrees to spiritual worship.

Footnotes:

[185] "Non pas pour plonger leurs pensees en terre, qui eust ete une lourde superstition:" not to plunge their thoughts in earth, which would have been a gross superstition. -- Fr.

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Alphabetical: An Now a an ephah is of omer one tenth

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