<< Deuteronomy 4:42 >>
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New American Standard Bible (©1995)
that a manslayer might flee there, who unintentionally slew his neighbor without having enmity toward him in time past; and by fleeing to one of these cities he might live:GOD'S WORD® Translation (©1995)
Those who unintentionally killed someone whom they had never hated could flee to one of these cities and save their lives. King James Bible
That the slayer might flee thither, which should kill his neighbor unawares, and hated him not in times past; and that fleeing unto one of these cities he might live: Jump to Previous Occurrence
Causing Cities Death Enmity Error Hate Hated Hating Heretofore Kept Kill Killed Kills Live Malice Manslayer Man-Slayer Neighbor Neighbour Past Previously Save Slayer Slayeth Slew Thither Time Times Towns Unawares Unintentionally Unknowingly Jump to Next Occurrence
Causing Cities Death Enmity Error Hate Hated Hating Heretofore Kept Kill Killed Kills Live Malice Manslayer Man-Slayer Neighbor Neighbour Past Previously Save Slayer Slayeth Slew Thither Time Times Towns Unawares Unintentionally Unknowingly Matthew Henry's Whole Bible Commentary Verses 41-49 Here is, 1. The nomination of the cities of refuge on that side Jordan where Israel now lay encamped. Three cities were appointed for that purpose, one in the lot of Reuben, another in that of Gad, and another in that of the half tribe of Manasseh, v. 41-43. What Moses could do for that people while he was yet with them he did, to give example to the rulers who were settled that they might observe them the better when he was gone. 2. The introduction to another sermon that Moses preached to Israel, which we have in the following chapters. Probably it was preached the next sabbath day after, when the congregation attended to receive instruction. He had in general exhorted them to obedience in the former chapter; here he comes to repeat the law which they were to observe, for he demands a universal but not an implicit obedience. How can we do our duty if we do not know it? Here therefore he sets the law before them as the rule they were to work by, the way they were to walk in, sets it before them as the glass in which they were to see their natural face, that, looking into this perfect law of liberty, they might continue therein. These are the testimonies, the statutes, and the judgments, the moral, ceremonial, and judicial laws, which had been enacted before, when Israel had newly come out of Egypt, and were now repeated, on this side Jordan, v. 44-46. The place where Moses gave them these laws in charge is here particularly described. (1.) It was over-against Beth-peor, an idol-temple of the Moabites, which perhaps Moses sometimes looked towards, with a particular caution to them against the infection of that and other such like dangerous places. (2.) It was upon their new conquests, in the very land which they had got out of the hands of Sihon and Og, and were now actually in possession of, v. 47. Their present triumphs herein were a powerful argument for obedience. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: a aforethought and anyone by cities could enmity flee fleeing had having he him his if in into killed life live malice manslayer might neighbor of one past person save slew that there these time to toward unintentionally which who without Bible Browser | 
