8“Thus we took the land at that time from the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of Arnon to Mount Hermon 9(Sidonians call Hermon Sirion, and the Amorites call it Senir): 10all the cities of the plateau and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11(For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.)

      12“So we took possession of this land at that time. From Aroer, which is by the valley of Arnon, and half the hill country of Gilead and its cities I gave to the Reubenites and to the Gadites. 13“The rest of Gilead and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob (concerning all Bashan, it is called the land of Rephaim. 14Jair the son of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, and called it, that is, Bashan, after his own name, Havvoth-jair, as it is to this day.) 15“To Machir I gave Gilead. 16“To the Reubenites and to the Gadites I gave from Gilead even as far as the valley of Arnon, the middle of the valley as a border and as far as the river Jabbok, the border of the sons of Ammon; 17the Arabah also, with the Jordan as a border, from Chinnereth even as far as the sea of the Arabah, the Salt Sea, at the foot of the slopes of Pisgah on the east.

      18“Then I commanded you at that time, saying, ‘The LORD your God has given you this land to possess it; all you valiant men shall cross over armed before your brothers, the sons of Israel. 19‘But your wives and your little ones and your livestock (I know that you have much livestock) shall remain in your cities which I have given you, 20until the LORD gives rest to your fellow countrymen as to you, and they also possess the land which the LORD your God will give them beyond the Jordan. Then you may return every man to his possession which I have given you.’ 21“I commanded Joshua at that time, saying, ‘Your eyes have seen all that the LORD your God has done to these two kings; so the LORD shall do to all the kingdoms into which you are about to cross. 22‘Do not fear them, for the LORD your God is the one fighting for you.’

      23“I also pleaded with the LORD at that time, saying, 24‘O Lord GOD, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours? 25‘Let me, I pray, cross over and see the fair land that is beyond the Jordan, that good hill country and Lebanon.’ 26“But the LORD was angry with me on your account, and would not listen to me; and the LORD said to me, ‘Enough! Speak to Me no more of this matter. 27‘Go up to the top of Pisgah and lift up your eyes to the west and north and south and east, and see it with your eyes, for you shall not cross over this Jordan. 28‘But charge Joshua and encourage him and strengthen him, for he shall go across at the head of this people, and he will give them as an inheritance the land which you will see.’ 29“So we remained in the valley opposite Beth-peor.

Parallel Verses

New American Standard Bible (©1995)
"But all the animals and the spoil of the cities we took as our booty.

GOD'S WORD® Translation (©1995)
However, we did loot the cities, taking all of the cattle and goods.

King James Bible
But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

Douay-Rheims Bible
But the cattle and the spoils of the cities we took for our prey.

Darby Bible Translation
But all the cattle and the spoil of the cities we took as booty for ourselves.

English Revised Version
But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.

Webster's Bible Translation
But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

World English Bible
But all the livestock, and the spoil of the cities, we took for a prey to ourselves.

Young's Literal Translation
and all the cattle, and the spoil of the cities, we have spoiled for ourselves.

Cross References

Deuteronomy 2:35 "We took only the animals as our booty and the spoil of the cities which we had captured.

Deuteronomy 3:8 "Thus we took the land at that time from the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of Arnon to Mount Hermon

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 3

Moses, in this chapter, relates, I. The conquest of Og, king of Bashan, and the seizing of his country (v. 1-11). II. The distribution of these new conquests to the two tribes and a half (v. 12-17). Under certain provisos and limitations (v. 18-20). III. The encouragement given to Joshua to carry on the war which was so gloriously begun (v. 21, 22). IV. Moses's request to go over into Canaan (v. 23-25), with the denial of that request, but the grant of an equivalent (v. 26, etc.).

Verses 1-11

We have here another brave country delivered into the hand of Israel, that of Bashan; the conquest of Sihon is often mentioned together with that of Og, to the praise of God, the rather because in these Israel's triumphs began, Ps. 135:11; 136:19, 20. See,

I. How they got the mastery of Og, a very formidable prince, 1. Very strong, for he was of the remnant of the giants (v. 11); his personal strength was extraordinary, a monument of which was preserved by the Ammonites in his bedstead, which was shown as a rarity in their chief city. You might guess at his weight by the materials of his bedstead; it was iron, as if a bedstead of wood were too weak for him to trust to: and you might guess at his stature by the dimensions of it; it was nine cubits long and four cubits broad, which, supposing a cubit to be but half a yard (and some learned men have made it appear to be somewhat more), was four yards and a half long, and two yards broad; and if we allow his bedstead to be two cubits longer than himself, and that is as much as we need allow, he was three yards and a half high, double the stature of an ordinary man, and every way proportionable, yet they smote him, v. 3. Note, when God pleads his people's cause he can deal with giants as with grasshoppers. No man's might can secure him against the Almighty. The army of Og was very powerful, for he had the command of sixty fortified cities, besides the unwalled towns, v. 5. Yet all this was nothing before God's Israel, when they came with commission to destroy him. 2. He was very bold and daring: He came out against Israel to battle, v. 1. It was wonderful that he did not take warning by the ruin of Sihon, and send to desire conditions of peace; but he trusted to his own strength, and so was hardened to his destruction. Note, Those that are not awakened by the judgments of God upon others, but persist in their defiance of heaven, are ripening apace for the like judgments upon themselves, Jer. 3:8. God bade Moses not fear him, v. 2. If Moses himself was so strong in faith as not to need the caution, yet it is probable that the people needed it, and for them these fresh assurances are designed; "I will deliver him into thy hand; not only deliver thee out of his hand, that he shall not be thy ruin, but deliver him into thy hand, that thou shalt be his ruin, and make him pay dearly for his attempt." He adds, Thou shalt do to him as thou didst to Sihon, intimating that they ought to be encouraged by their former victory to trust in God for another victory, for he is God, and changeth not.

II. How they got possession of Bashan, a very desirable country. They took all the cities (v. 4), and all the spoil of them, v. 7. They made them all their own, v. 10. So that now they had in their hands all that fruitful country which lay east of Jordan, from the river Arnon unto Hermon, v. 8. Their conquering and possessing these countries was intended, not only for the encouragement of Israel in the wars of Canaan, but for the satisfaction of Moses before his death. Since he must not live to see the completing of their victory and settlement, God thus gives him a specimen of it. Thus the Spirit is given to those that believe as the earnest of their inheritance, until the redemption of the purchased possession.

Calvin's Commentary

1. Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

1. Conversi autem aseendimus per viam Basan et egressus est Og rex Basan nobis in occursum, ipse et universus populus ejus ad praelium in Edrei.

2. And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

2. Et dixit Jehova ad me, ne timeas illum, nam in manu tua dedi eum, et universum populum ejus, ac terram ejus: faeiesque ei quemadmodum fecisti Sihon regi AEmorrhaeorum qui habitabat in Hesbon.

3. So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him, until none was left to him remaining.

3. Tradidit itaque Jehova Deus noster etiam Og regem Basan, et universum populum ejus: percussimus eum, ut non reliquerimus ei superstitem.

4. And we took all his cities at that time; there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

4. Cepimus quoque omnes urbes ejus eo tempore: non fuit urbs ulla quam non ceperimus ab eis, nempe sexaginta urbes, omnem regionem Argob regni Og, in Basan.

5. All these dries were fenced with high walls, gates, and bars; besides unwalled towns a great many.

5. Omnes autem istae urbes erant munitae muris altis, portis et vectibus: praeter urbes non muratas multas valde.

6. And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

6. Quas vastavimus, quemadmodum fecimus Sihon regi Hesbon, vastando omnem urbem, viros, mulieres, et parvulos.

7. But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

7. Omnia autem jumenta et spolia urbium praedati sumus nobis.

8. And we took at that time, out of the hand of the two kings of the Amorites, the land that was on this side Jordan, from the river of Arnon unto mount Hermen;

8. Tulimus itaque eo tempore terram; e manu duorum regum AEmorrhaeorum quae erat trans Jordanem a torrente Arnon usque ad montem Hermon.

9. (Which Hermon the Sidonians call Sirion, and the Amorites call it Shenir;)

9. (Sidonii vocant Hermon, Sirion, et Emorrhaei vocant eum Senir.)

10. All the cities of the plain, and all Gilead, and all Bashan, unto Salchah, and Edrei, cities of the kingdom of Og in Bashan:

10. Onmes urbes planitiei, et totum Gilad, et omnem Basan usque ad Salchah, et Edrei, urbes regni Og in Basan.

11. For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron: is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

11. Solus quippe Og rex Basan remanserat ex reliquis gigantibus: ecce Iectus ejus, lectus ferreus, nonne est in Rabbath filiorum Ammon? novem cubitorum longitudo ejus, et quatuor cubitorum latitudo ejus ad cubitum hominis.

4. And we took all the cities. He here more fully relates what He had brieflytouched upon in Numbers. He says that sixty, well-fortified cities were taken, besides the villages. Hence we infer both the extent of the country, and also the special power of God in the aid He afforded them, in that they took, in so short a time, so many cities well closed in, and begirt with high walls; as if they were merely travelling, through a peaceful land in security, and with nothing to do.

After the eighth verse, lie repeats connectedly what he had separately related respecting the two kingdoms; and in order that the places might be more certainly identified, he mentions two other names for mount Hermon, stating that it was called Sirion by the Sidonians, and Shenir by the Amorites. Finally, he adds that Og, king of Bashan, was a giant, and the only survivorof that race. As a memorialof his lofty stature, he alleges his iron bedstead, the length of which was as much as nine cubits, according to the common measure of that period. By this circumstance he again magnifies the marvellous help of God, in that he was overcome by the children of Israel, who might, by his stature, have singly terrified a whole army.

The enormous stature of the giants is apparent from this passage. Herodotus records, [136] that the body of Orestes, disinterred by command of the oracle, was seven cubits in length. Pliny, [137] although he does not cite his authority, subscribes to this testimony. Gellius [138] thinks that this was fabulous, as also what Homer [139] writes with respect to the diminution of men's height in process of time; but his erroneous view is confuted by almost universal consent. What Pliny [140] himself relates is indeed incredible, that in Crete a body was discovered, by an opening of the earth, forty-six cubits long, which some thought to be the body of Orion, and others of Etion. But if we believe that there were giants, (which is not only affirmd by the sacred Scriptures, but also recorded by almost all ancient writers,) we need not be surprised if they were more than eight cubits in height. Although, however, the race of giants began to disappear in the time of Moses, still, in after ages, there existed persons who approached to this ancient stature, [141] as in the time of Augustus and Claudius there was one man about ten feet in height, and another nine feet nine inches. Moses, therefore, intimates nothing more than that this monstrous race of men gradually died out, so that the enormous height of Og, king of Bashan, was an unusual sight.

Footnotes:

[136] Herod, Clio, Section 68.

[137] Pliny, 7:16.

[138] Gellius, lib. 3:10.

[139] Homer, I1. lib. 12:381-3, 446-9; lib. 20:286, 7.

[140] Pliny, lib. 7:16.

[141] Fr. "Comme sous l'empire d'Auguste il y avoit un homme haut de dix pieds, et sous l'empire de Claude un un peu moindre;" as under the empire of Augustus there was a man ten feet high, and, under that of Claudius, one somewhat shorter. Pliny, loc. cit., records the exhibition at Rome, by the Emperor Claudius, of an Arab named Gabbara, whose height was nine feet nine inches; and adds, that in the reign of Augustus, there lived two persons, Posio and Secundilla, who were half a foot higher than Gabbara, and who, on account of their wonderful size, were buried in the cemetery of the Sallustian gardens.

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