1“In the first year of Darius the Mede, I arose to be an encouragement and a protection for him. 2“And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will gain far more riches than all of them; as soon as he becomes strong through his riches, he will arouse the whole empire against the realm of Greece. 3“And a mighty king will arise, and he will rule with great authority and do as he pleases. 4“But as soon as he has arisen, his kingdom will be broken up and parceled out toward the four points of the compass, though not to his own descendants, nor according to his authority which he wielded, for his sovereignty will be uprooted and given to others besides them.

      5“Then the king of the South will grow strong, along with one of his princes who will gain ascendancy over him and obtain dominion; his domain will be a great dominion indeed. 6“After some years they will form an alliance, and the daughter of the king of the South will come to the king of the North to carry out a peaceful arrangement. But she will not retain her position of power, nor will he remain with his power, but she will be given up, along with those who brought her in and the one who sired her as well as he who supported her in those times. 7“But one of the descendants of her line will arise in his place, and he will come against their army and enter the fortress of the king of the North, and he will deal with them and display great strength. 8“Also their gods with their metal images and their precious vessels of silver and gold he will take into captivity to Egypt, and he on his part will refrain from attacking the king of the North for some years. 9“Then the latter will enter the realm of the king of the South, but will return to his own land.

      10“His sons will mobilize and assemble a multitude of great forces; and one of them will keep on coming and overflow and pass through, that he may again wage war up to his very fortress. 11“The king of the South will be enraged and go forth and fight with the king of the North. Then the latter will raise a great multitude, but that multitude will be given into the hand of the former. 12“When the multitude is carried away, his heart will be lifted up, and he will cause tens of thousands to fall; yet he will not prevail. 13“For the king of the North will again raise a greater multitude than the former, and after an interval of some years he will press on with a great army and much equipment.

      14“Now in those times many will rise up against the king of the South; the violent ones among your people will also lift themselves up in order to fulfill the vision, but they will fall down. 15“Then the king of the North will come, cast up a siege ramp and capture a well-fortified city; and the forces of the South will not stand their ground, not even their choicest troops, for there will be no strength to make a stand. 16“But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand. 17“He will set his face to come with the power of his whole kingdom, bringing with him a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be on his side. 18“Then he will turn his face to the coastlands and capture many. But a commander will put a stop to his scorn against him; moreover, he will repay him for his scorn. 19“So he will turn his face toward the fortresses of his own land, but he will stumble and fall and be found no more.

      20“Then in his place one will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle. 21“In his place a despicable person will arise, on whom the honor of kingship has not been conferred, but he will come in a time of tranquility and seize the kingdom by intrigue. 22“The overflowing forces will be flooded away before him and shattered, and also the prince of the covenant. 23“After an alliance is made with him he will practice deception, and he will go up and gain power with a small force of people. 24“In a time of tranquility he will enter the richest parts of the realm, and he will accomplish what his fathers never did, nor his ancestors; he will distribute plunder, booty and possessions among them, and he will devise his schemes against strongholds, but only for a time. 25“He will stir up his strength and courage against the king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, for schemes will be devised against him. 26“Those who eat his choice food will destroy him, and his army will overflow, but many will fall down slain. 27“As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time. 28“Then he will return to his land with much plunder; but his heart will be set against the holy covenant, and he will take action and then return to his own land.

      29“At the appointed time he will return and come into the South, but this last time it will not turn out the way it did before. 30“For ships of Kittim will come against him; therefore he will be disheartened and will return and become enraged at the holy covenant and take action; so he will come back and show regard for those who forsake the holy covenant. 31“Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the abomination of desolation. 32“By smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will display strength and take action. 33“Those who have insight among the people will give understanding to the many; yet they will fall by sword and by flame, by captivity and by plunder for many days. 34“Now when they fall they will be granted a little help, and many will join with them in hypocrisy. 35“Some of those who have insight will fall, in order to refine, purge and make them pure until the end time; because it is still to come at the appointed time.

      36“Then the king will do as he pleases, and he will exalt and magnify himself above every god and will speak monstrous things against the God of gods; and he will prosper until the indignation is finished, for that which is decreed will be done. 37“He will show no regard for the gods of his fathers or for the desire of women, nor will he show regard for any other god; for he will magnify himself above them all. 38“But instead he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold, silver, costly stones and treasures. 39“He will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will cause them to rule over the many, and will parcel out land for a price.

      40“At the end time the king of the South will collide with him, and the king of the North will storm against him with chariots, with horsemen and with many ships; and he will enter countries, overflow them and pass through. 41“He will also enter the Beautiful Land, and many countries will fall; but these will be rescued out of his hand: Edom, Moab and the foremost of the sons of Ammon. 42“Then he will stretch out his hand against other countries, and the land of Egypt will not escape. 43“But he will gain control over the hidden treasures of gold and silver and over all the precious things of Egypt; and Libyans and Ethiopians will follow at his heels. 44“But rumors from the East and from the North will disturb him, and he will go forth with great wrath to destroy and annihilate many. 45“He will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him.

Parallel Verses

New American Standard Bible (©1995)
"In the first year of Darius the Mede, I arose to be an encouragement and a protection for him.

GOD'S WORD® Translation (©1995)
During Darius the Mede's first year as king, I strengthened and defended Michael."

King James Bible
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

Douay-Rheims Bible
And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.

Darby Bible Translation
And I, in the first year of Darius the Mede, I stood to confirm and to strengthen him.

English Revised Version
And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

Webster's Bible Translation
Also I, in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

World English Bible
"As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

Young's Literal Translation
And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him;

Cross References

Daniel 5:31 So Darius the Mede received the kingdom at about the age of sixty-two.

Daniel 9:1 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans--

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 11

The angel Gabriel, in this chapter, performs his promise made to Daniel in the foregoing chapter, that he would "show him what should befal his people in the latter days," according to that which was "written in the scriptures of truth:" very particularly does he here foretel the succession of the kings of Persia and Grecia, and the affairs of their kingdoms, especially the mischief which Antiochus Epiphanes did in his time to the church, which was foretold before (ch. 8:11-12). Here is, I. A brief prediction of the setting up of the Grecian monarchy upon the ruins of the Persian monarchy, which was now newly begun (v. 1-4). II. A prediction of the affairs of the two kingdoms of Egypt and Syria, with reference to each other (v. 5-20). III. Of the rise of Antiochus Epiphanes, and his actions and successes (v. 21-29). IV. Of the great mischief that he should do to the Jewish nation and religion, and his contempt of all religion (v. 30-39). V. Of his fall and ruin at last, when he is in the heat of his pursuit (v. 40-45).

Verses 1-4

Here, 1. The angel Gabriel lets Daniel know the good service he has done to the Jewish nation (v. 1): "In the first year of Darius the Mede, who destroyed Babylon and released the Jews out of that house of bondage, I stood a strength and fortress to him, that is, I was instrumental to protect him, and give him success in his ward, and, after he had conquered Babylon, to confirm him in his resolution to release the Jews," which, it is likely, met with much opposition. Thus by the angel, and at the request of the watcher, the golden head was broken, and the axe laid to the root of the tree. Note, We must acknowledge the hand of God in the strengthening of those that are friends to the church for the service they are to do it, and confirming them in their good resolutions; herein he uses the ministry of angels more than we are aware of. And the many instances we have known of God's care of his church formerly encourage us to depend upon him in further straits and difficulties. 2. He foretels the reign of four Persian kings (v. 2): Now I will tell thee the truth, that is, the true meaning of the visions of the great image, and of the four beasts, and expound in plain terms what was before represented by dark types. (1.) There shall stand up three kings in Persia, besides Darius, in whose reign this prophecy is dated, ch. 9:1. Mr. Broughton makes these three to be Cyrus, Artaxasta or Artaxerxes, called by the Greeks Cambyses, and Ahasuerus that married Esther, called Darius son of Hystaspes. To these three the Persians gave these attributes-Cyrus was a father, Cambyses a master, and Darius a hoarder up. So Herodotus. (2.) There shall be a fourth, far richer than they all, that is, Xerxes, of whose wealth the Greek authors take notice. By his strength (his vast army, consisting of 800,000 men at least) and his riches, with which he maintained and paid that vast army, he stirred up all against the realm of Greece. Xerxes's expedition against Greece is famous in history, and the shameful defeat that he met with. He who when he went out was the terror of Greece in his return was the scorn of Greece. Daniel needed not to be told what disappointment he would meet with, for he was a hinderer of the building of the temple; but soon after, about thirty years after the first return from captivity, Darius, a young king, revived the building of the temple, owning the hand of God against his predecessors for hindering it, Ezra 6:7. 3. He foretels Alexander's conquests and the partition of his kingdom, v. 3. He is that mighty king that shall stand up against the kings of Persia, and he shall rule with great dominion, over many kingdoms, and with a despotic power, for he shall do according to his will, and undo likewise, which, by the law of the Medes and Persians, their kings could not. When Alexander, after he had conquered Asia, would be worshipped as a god, then this was fulfilled, that he shall do according to his will. That is God's prerogative, but was his pretension. But (v. 4) his kingdom shall soon be broken, and divided into four parts, but not to his posterity, nor shall any of his successors reign according to his dominion; none of them shall have such large territories nor such an absolute power. His kingdom was plucked up for others besides those of his own family. Arideus, his brother, was made king in Macedonia; Olympias, Alexander's mother, killed him, and poisoned Alexander's two sons, Hercules and Alexander. Thus was his family rooted out by its own hands. See what decaying perishing things worldly pomp and possessions are, and the powers by which they are got. Never was the vanity of the world and its greatest things shown more evidently than in the story of Alexander. All is vanity and vexation of spirit.

Calvin's Commentary

1. Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

1. Et ego anno primo Darii medi steti in roboratorem, et auxilium illi. [149]

Interpreters explain this verse in various ways. Some think the angel fought for the Persian king, and follow up their opinion, because he did not for the first time begin now to defend that monarchy in favor of the chosen people, but had done so from the very beginning. Others refer this to Michael, as the angel declares that he introduced the assistance of Michael. But that is forced and cold. I do not hesitate to state the argument to be from the greater to the less, and we have an instance of this in a tragedy of Ovid's. I have been able to preserve you; do you ask whether I can destroy you? Thus the angel says, I have erected the Persian monarchy; I have not the slightest doubt of my present power to restrain these kings, lest they should pour forth their fury upon the people. The full meaning is this, the king of the Persians is nothing, and can do nothing except through me. I was God's servant in transferring the monarchy of the Medes and Chaldeans to the Persians, as well as that of the Babylonians to the Medes. God, says he, entrusted me with that office, and so I placed Darius upon the throne. You now see how completely I have him in my power, and how I can prevent him from injuring my people should he be so inclined. When the angel boasts of his standing forward to help Darius, he claims nothing to himself, but speaks as it were in the person of God. For angels have no power distinct from God's when he uses their agency and assistance. There is no reason for any inquiry whether the angel ought to use this boastful language and claim anything for himself. For he does not claim anything as really his own, but he skews himself to have been an agent in the change of dynasty when Babylon was subdued by the Medes, and the empire transferred to Darius. For although, as we have previously shewn, Cyrus obtained the victory, yet he transferred the honors of government to his uncle Cyaxares. The Hebrews are accustomed to consider him as king for the first two years; Cyrus began to reign after this period; and now, when the angel appears to Daniel, the third year had arrived, as we saw at the beginning of the chapter.

Footnotes:

[149] That is, I stood by to strengthen and assist him. -- Calvin. PRAYER.

Grant, Almighty God, as thou daily and familiarly deignest to grant us the light of heavenly doctrine, that we may come to thy school with true humility and modesty. May our docility be really apparent; may we receive with reverence whatever proceeds from thy lips, and may thy majesty be conspicuous among us. May we taste of that goodness which thou dost manifest to us in thy word, and be enabled to rejoice in thee as our Father; may we never dread thy presence, but may we enjoy the sweet testimony of thy paternal grace and favor. May thy word be more precious to us than gold and worldly treasures, and, meanwhile, may we feed upon its sweetness, until we arrive all that full satiety which is laid up for us in heaven through Christ our Lord. -- Amen.

Links

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

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