17Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. Family Relations 18Wives, be subject to your husbands, as is fitting in the Lord. 19Husbands, love your wives and do not be embittered against them. 20Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. 21Fathers, do not exasperate your children, so that they will not lose heart. 22Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. 23Whatever you do, do your work heartily, as for the Lord rather than for men, 24knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. 25For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.
New American Standard Bible (©1995)
Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.GOD'S WORD® Translation (©1995)
Everything you say or do should be done in the name of the Lord Jesus, giving thanks to God the Father through him. King James Bible
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Douay-Rheims Bible
All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. Darby Bible Translation
And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. English Revised Version
And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Webster's Bible Translation
And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Weymouth New Testament
And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, and let it be through Him that you give thanks to God the Father. World English Bible
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. Young's Literal Translation
and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
1 Kings 18:32 So with the stones he built an altar in the name of the LORD, and he made a trench around the altar, large enough to hold two measures of seed.
1 Corinthians 10:31 Whether, then, you eat or drink or whatever you do, do all to the glory of God.
Ephesians 5:20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;
Colossians 3:15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.
Matthew Henry's Whole Bible Commentary Verses 12-17 The apostle proceeds to exhort to mutual love and compassion: Put on therefore bowels of mercy, v. 12. We must not only put off anger and wrath (as v. 8), but we must put on compassion and kindness; not only cease to do evil, but learn to do well; not only not do hurt to any, but do what good we can to all. I. The argument here used to enforce the exhortation is very affecting: Put on, as the elect of God, holy and beloved. Observe, 1. Those who are holy are the elect of God; and those who are the elect of God, and holy, are beloved-beloved of God, and ought to be so of all men. 2. Those who are the elect of God, holy and beloved, ought to conduct themselves in every thing as becomes them, and so as not to lose the credit of their holiness, nor the comfort of their being chosen and beloved. It becomes those who are holy towards God to be lowly and loving towards all men. Observe, What we must put on in particular. (1.) Compassion towards the miserable: Bowels of mercy, the tenderest mercies. Those who owe so much to mercy ought to be merciful to all who are proper objects of mercy. Be you merciful, as your Father is merciful, Lu. 6:36. (2.) Kindness towards our friends, and those who love us. A courteous disposition becomes the elect of God; for the design of the gospel is not only to soften the minds of men, but to sweeten them, and to promote friendship among men as well as reconciliation with God. (3.) Humbleness of mind, in submission to those above us, and condescension to those below us. There must not only be a humble demeanour, but a humble mind. Learn of me, for I am meek and lowly in heart, Mt. 11:29. (4.) Meekness towards those who have provoked us, or been any way injurious to us. We must not be transported into any indecency by our resentment of indignities and neglects: but must prudently bridle our own anger, and patiently bear the anger of others. (5.) Long-suffering towards those who continue to provoke us. Charity suffereth long, as well as is kind, 1 Co. 13:4. Many can bear a short provocation who are weary of bearing when it grows long. But we must suffer long both the injuries of men and the rebukes of divine Providence. If God is long-suffering to us, under all our provocations of him, we should exercise long-suffering to others in like cases. (6.) Mutual forbearance, in consideration of the infirmities and deficiencies under which we all labour: Forbearing one another. We have all of us something which needs to be borne with, and this is a good reason why we should bear with others in what is disagreeable to us. We need the same good turn from others which we are bound to show them. (7.) A readiness to forgive injuries: Forgiving one another, if any man have a quarrel against any. While we are in this world, where there is so much corruption in our hearts, and so much occasion of difference and contention, quarrels will sometimes happen, even among the elect of God, who are holy and beloved, as Paul and Barnabas had a sharp contention, which parted them asunder one from the other (Acts 15:39), and Paul and Peter, Gal. 2:14. But it is our duty to forgive one another in such cases; not to bear any grudge, but put up with the affront and pass it by. And the reason is: Even as Christ forgave you, so also do you. The consideration that we are forgiven by Christ so many offences is a good reason why we should forgive others. It is an argument of the divinity of Christ that he had power on earth to forgive sins; and it is a branch of his example which we are obliged to follow, if we ourselves would be forgiven. Forgive us our trespasses, as we forgive those who trespass against us, Mt. 6:12. II. In order to all this, we are exhorted here to several things:-1. To clothe ourselves with love (v. 14): Above all things put on charity: epi pasi de toutois-over all things. Let this be the upper garment, the robe, the livery, the mark of our dignity and distinction. Or, Let this be principal and chief, as the whole sum and abstract of the second table. Add to faith virtue, and to brotherly-kindness charity, 2 Pt. 1:5-7. He lays the foundation in faith, and the top-stone in charity, which is the bond of perfectness, the cement and centre of all happy society. Christian unity consists of unanimity and mutual love. 2. To submit ourselves to the government of the peace of God (v. 15): Let the peace of God rule in your hearts, that is, God's being at peace with you, and the comfortable sense of his acceptance and favour: or, a disposition to peace among yourselves, a peaceable spirit, that keeps the peace, and makes peace. This is called the peace of God, because it is of his working in all who are his. The kingdom of God is righteousness and peace, Rom. 14:17. "Let this peace rule in your heart-prevail and govern there, or as an umpire decide all matters of difference among you."-To which you are called in one body. We are called to this peace, to peace with God as our privilege and peace with our brethren as our duty. Being united in one body, we are called to be at peace one with another, as the members of the natural body; for we are the body of Christ, and members in particular, 1 Co. 12:27. To preserve in us this peaceable disposition, we must be thankful. The work of thanksgiving to God is such a sweet and pleasant work that it will help to make us sweet and pleasant towards all men. "Instead of envying one another upon account of any particular favours and excellence, be thankful for his mercies, which are common to all of you." 3. To let the word of Christ dwell in us richly, v. 16. The gospel is the word of Christ, which has come to us; but that is not enough, it must dwell in us, or keep house-enoikeitoµ, not as a servant in a family, who is under another's control, but as a master, who has a right to prescribe to and direct all under his roof. We must take our instructions and directions from it, and our portion of meat and strength, of grace and comfort, in due season, as from the master of the household. It must dwell in us; that is, be always ready and at hand to us in every thing, and have its due influence and use. We must be familiarly acquainted with it, and know it for our good, Job 5:27. It must dwell in us richly: not only keep house in our hearts, but keep a good house. Many have the word of Christ dwelling in them, but it dwells in them but poorly; it has no mighty force and influence upon them. Then the soul prospers when the word of God dwells in us richly, when we have abundance of it in us, and are full of the scriptures and of the grace of Christ. And this in all wisdom. The proper office of wisdom is to apply what we know to ourselves, for our own direction. The word of Christ must dwell in us, not in all notion and speculation, to make us doctors, but in all wisdom, to make us good Christians, and enable us to conduct ourselves in every thing as becomes Wisdom's children. 4. To teach and admonish one another. This would contribute very much to our furtherance in all grace; for we sharpen ourselves by quickening others, and improve our knowledge by communicating it for their edification. We must admonish one another in psalms and hymns. Observe, Singing of psalms is a gospel ordinance: psalmois kai hymnois kai oµdais-the Psalms of David, and spiritual hymns and odes, collected out of the scripture, and suited to special occasions, instead of their lewd and profane songs in their idolatrous worship. Religious poesy seems countenanced by these expressions and is capable of great edification. But, when we sing psalms, we make no melody unless we sing with grace in our hearts, unless we are suitably affected with what we sing and go along in it with true devotion and understanding. Singing of psalms is a teaching ordinance as well as a praising ordinance; and we are not only to quicken and encourage ourselves, but to teach and admonish one another, mutually excite our affections, and convey instructions. 5. All must be done in the name of Christ (v. 17): And whatsoever you do in word or deed, do all in the name of the Lord Jesus, according to his command and in compliance with his authority, by strength derived from him, with an eye to his glory, and depending upon his merit for the acceptance of what is good and the pardon of what is amiss, Giving thanks to God and the Father by him. Observe, (1.) We must give thanks in all things; whatsoever we do, we must still give thanks, Eph. 5:20, Giving thanks always for all things. (2.) The Lord Jesus must be the Mediator of our praises as well as of our prayers. We give thanks to God and the Father in the name of the Lord Jesus Christ, Eph. 5:20. Those who do all things in Christ's name will never want matter of thanksgiving to God, even the Father. Calvin's Commentary 14. And above all these things put on charity, which is the bond of perfectness. 14. Propter omnia haec caritatem, quae est vinculum perfectionis: 15. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 15. Et pax Dei palmam obtineat [443] in cordibus vestris, ad quam etiam estis vocati in uno corpore, et grati sitis. 16. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 16. Sermo Christi inhabiter in vobis opulente in omni sapientia, docendo et commonefaciendo vos psalmis, hymnis, et canticis spiritualibus cum gratia, canentes in cordibus vestris Domino. 17. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 17. Et quiquid feceritis sermone vel opere, omnia in nomine Domini Iesu, gratiae agentes Deo et Patri, per ipsum. 14. On account of all these things. The rendering that has been given by others, "super omnia haec," (above all these things,) instead of insuper, (over and above,) is, in my opinion, meagre. It would be more suitable to render it, Before all these things. I have chosen, however, the more ordinary signification of the word epi. For as all the things that he has hitherto enumerated flow from love, he now on good grounds exhorts the Colossians to cherish love among themselves, for the sake of these things -- that they may be merciful, gentle, ready to forgive, as though he had said, that they would be such only in the event of their having love. For where love is wanting, all these things are sought for in vain. That he may commend it the more, he calls it the bond of perfection, meaning by this, that the troop of all the virtues [444] is comprehended under it. For this truly is the rule of our whole life, and of all our actions, so that everything that is not regulated according to it is faulty, whatever attractiveness it may otherwise possess. This is the reason why it is called here the bond of perfection; because there is nothing in our life that is well regulated if it be not directed towards it, but everything that we attempt is mere waste.
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Act Deed Jesus Praise Thanks Whatever Whatsoever Whether Word Work New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: all And deed do Father giving God him in it Jesus Lord name of or thanks the through to whatever whether word you Bible Browser | |
The Peace of God
Baltimore, U.S., 1874. Westminster Abbey. November 8, 1874. Colossians. iii 15. "Let the peace of God rule in your hearts." The peace of God. That is what the priest will invoke for you all, when you leave this abbey. Do you know what it is? Whether you do or not, let me tell you in a few words, what I seem to myself to have learned concerning that peace. What it is? how we can obtain it? and why so many do not obtain it, and are, therefore, not at peace? It is worth while to do so. For …
Charles Kingsley—All Saints' Day and Other SermonsMay 5. "If Ye Then be Risen" (Col. Iii. 1).
"If ye then be risen" (Col. iii. 1). God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. We shall not need to seek far to discover our risen Lord. He was in advance even of the earliest seeker that Easter morning, and He will be waiting for us before the break of day with His glad "All Hail," if we have only eyes to see …
Rev. A. B. Simpson—Days of Heaven Upon Earth February 17. "Your Life is Hid" (Col. Iii. 3).
"Your life is hid" (Col. iii. 3). Some Christians loom up in larger proportion than is becoming. They can tell, and others can tell, how many souls they bring to Christ. Their labor seems to crystallize and become its own memorial. Others again seem to blend so wholly with other workers that their own individuality can scarcely be traced. And yet, after all, this is the most Christ-like ministry of all, for the Master Himself does not even appear in the work of the church except as her hidden Life …
Rev. A. B. Simpson—Days of Heaven Upon Earth May 18. "For Ye are Dead" (Col. Iii. 3).
"For ye are dead" (Col. iii. 3). Now, this definite, absolute and final putting off of ourselves in an act of death, is something we cannot do ourselves. It is not self-mortifying, but it is dying with Christ. There is nothing can do it but the Cross of Christ and the Spirit of God. The church is full of half dead people who have been trying, like poor Nero, to slay themselves for years, and have not had the courage to strike the fatal blow. Oh, if they would just put themselves at Jesus' feet, and …
Rev. A. B. Simpson—Days of Heaven Upon Earth Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word …
Martin Luther—Epistle Sermons, Vol. II Easter Wednesday Also Suited to Easter Tuesday.
Text: Colossians 3, 1-7. 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth; fornication, uncleanness, passion, …
Martin Luther—Epistle Sermons, Vol. II Risen with Christ
'If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth. 3. For ye are dead, and your life is hid with Christ in God. 4. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory. 5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: …
Alexander Maclaren—Expositions of Holy Scripture The Christian Training of Children.
TEXT: COL. iii. 21. MY devout hearers! Christian families, founded on the holy bond of marriage, are appointed, in the divine order of things, to be the nurseries of the future generation. It is there that the young souls who are to be our successors in cultivating the vineyard of God are to be trained and developed; it is there the process is to begin of restraining and cleansing away the corruption inherent in them as the children of sinful men; there that their earliest longings after fellowship …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher Unity and Peace.
Preached February 9, 1851. UNITY AND PEACE. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."--Colossians iii. 15. There is something in these words that might surprise us. It might surprise us to find that peace is urged on us as a duty. There can be no duty except where there is a matter of obedience; and it might seem to us that peace is a something over which we have no power. It is a privilege to have peace, but it would appear …
Frederick W. Robertson—Sermons Preached at Brighton Christ is All
Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer's life is in Christ, "for ye are dead, and your life is hid with Christ in God." He infers holiness from this also. Shall …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915 Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Cups Running Over
Brokenness, however, is but the beginning of Revival. Revival itself is being absolutely filled to overflowing with the Holy Spirit, and that is victorious living. If we were asked this moment if we were filled with the Holy Spirit, how many of us would dare to answer "yes"? Revival is when we can say "yes" at any moment of the day. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. All we have to do is to present our empty, broken self …
Roy Hession and Revel Hession—The Calvary Road What have I to do with Idols?
MUCH is said in reproof of Ephraim by the prophet Hosea. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." Again Jehovah said: "Ephraim is like a cake not turned." "Ephraim is like a silly dove without heart." "Ephraim hath made many altars to sin." "Ephraim is joined to idols, let him alone." But all reproof and chastisement did not bring Ephraim back. Nothing seemed to be able to draw Ephraim's heart away from the idols. At the …
Arno Gaebelein—The Lord of Glory Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we …
Andrew Murray—The Master's Indwelling Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign …
Lewis Bayly—The Practice of Piety Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we …
Dwight L. Moody—The Way to God and How to Find It But, after that He had Made Mention of These Evils...
30. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" [1924] …
St. Augustine—On Continence "But Now do Ye Also," Saith He, "Put Down All...
31. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. But what is it, that it is not enough for him to say, "Do ye put down all," but that he added the conjunction and said, "ye also?" save that lest they should not think that they did those evils and lived in them with impunity on this account, because their faith set them free from wrath, which cometh upon the sons of unbelief, doing these things, and living in them without faith. Do …
St. Augustine—On Continence Epistle xxxiii. To Dominicus.
To Dominicus. Gregory to Dominicus, Bishop of Carthage. The letter of your Holiness, which we received at the hands of the bearer of these presents, so expressed priestly moderation as to soothe us, in a manner, with the bodily presence of its author. Nor indeed does infrequency of communication cause any harm where the affection of love remains uninterrupted in one's mind. Great, moreover, is the power of charity, beloved brother, which binds hearts one to another in mutual affection with the …
Saint Gregory the Great—the Epistles of Saint Gregory the Great How Servants and Masters are to be Admonished.
(Admonition 6). Differently to be admonished are servants and masters. Servants, to wit, that they ever keep in view the humility of their condition; but masters, that they lose not recollection of their nature, in which they are constituted on an equality with servants. Servants are to be admonished that they despise not their masters, lest they offend God, if by behaving themselves proudly they gainsay His ordinance: masters, too, are to be admonished, that they are proud against God with respect …
Leo the Great—Writings of Leo the Great How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to …
Leo the Great—Writings of Leo the Great Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what …
Hugh Binning—The Works of the Rev. Hugh Binning |
