3 John 1:12
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Context

<< 3 John 1 >>
New American Standard Bible

12Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true.

      13I had many things to write to you, but I am not willing to write them to you with pen and ink;

14but I hope to see you shortly, and we will speak face to face.
         15 Peace be to you. The friends greet you. Greet the friends by name.

Parallel Verses

New American Standard Bible (©1995)
Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true.

GOD'S WORD® Translation (©1995)
Everyone, including the truth itself, says good things about Demetrius. We also say good things about him, and you know that what we say is true.

King James Bible
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

Douay-Rheims Bible
To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.

Darby Bible Translation
Demetrius has witness borne to him by all, and by the truth itself; and we also bear witness, and thou knowest that our witness is true.

English Revised Version
Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.

Webster's Bible Translation
Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.

Weymouth New Testament
The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true.

World English Bible
Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.

Young's Literal Translation
to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.

Cross References

John 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.

John 21:24 This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.

Acts 6:3 "Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.

1 Timothy 3:7 And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 12-14

Here we have, I. The character of another person, one Demetrius, not much known otherwise. But here his name will live. A name in the gospel, a fame in the churches, is better than that of sons and daughters. His character was his commendation. His commendation was, 1. General: Demetrius has a good report of all men. Few are well spoken of by all; and sometimes it is ill to be so. But universal integrity and goodness are the way to (and sometimes obtain) universal applause. 2. Deserved and well founded: And of the truth itself, v. 12. Some have a good report, but not of the truth itself. Happy are those whose spirit and conduct commend them before God and men. 3. Confirmed by the apostle's and his friends' testimony: Yea, and we also bear record; and that with an appeal to Gaius's own knowledge: And you (you and your friends) know that our record is true. Probably this Demetrius was known to the church where the apostle now resided, and to that where Gaius was. It is good to be well known, or known for good. We must be ready to bear our testimony to those who are good: it is well for those who are commended when those who commend them can appeal to the consciences of those who know them most.

II. The conclusion of the epistle, in which we may observe, 1. The referring of some things to personal interview: I have many things to write, but I will not with ink and pen, but I trust I shall shortly see thee, v. 13, 14. Many things may be more proper for immediate communication than for letter. A little personal conference may spare the time, trouble, and charge, of many letters; and good Christians may well be glad to see one another. 2. The benediction: Peace be to you; all felicity attend you. Those that are good and happy themselves wish others so too. 3. The public salutation sent to Gaius: Our friends salute thee. A friend to the propagation of religion deserves a common remembrance. And these pious persons show their friendship to religion as well as to Gaius. 4. The apostle's particular salutation of the Christians in Gaius's church or vicinity: Greet thy friends by name. I doubt they were not very many who must be so personally saluted. But we must learn humility as well as love. The lowest in the church of Christ should be greeted. And those may well salute and greet one another on earth who hope to live together in heaven. And the apostle who had lain in Christ's bosom lays Christ's friends in his heart.

Calvin's Commentary

19 And we know that we are of God, and the whole world lieth in wickedness.

19. Novimus quod ex Deo sumus, et mundus torus in maligno positus est.

20. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

20. Novimus autem quod Filius Dei venit, et dedit nobis intelligentiam, ut cognoscamus illum verum; et sumus in ipso vero, in Filio ejus Jesu Christo: Hic est verus Deus, et vita aeterna.

21. Little children, keep yourselves from idols. Amen.

21. Filioli, custodite vos ab idolis. Amen.

19 We are of God He deduces an exhortation from his previous doctrine; for what he had declared in common as to the children of God, he now applies to those he was writing to; and this he did, to stimulate them to beware of sin, and to encourage them to repel the onsets of Satan.

Let readers observe, that it is only true faith, that applies to us, so to speak, the grace of God; for the Apostle acknowledges none as faithful, but those who have the dignity of being God's children. Nor does he indeed put probable conjecture, as the Sophists speak, for confidence; for he says that we know. The meaning is, that as we have been born of God, we ought to strive to prove by our separation from the world, and by the sanctity of our life, that we have not been in vain called to so great all honor.

Now, this is an admonition very necessary for all the godly; for wherever they turn their eyes, Satan has his allurements prepared, by which he seeks to draw them away from God. It would then be difficult for them to hold on in their course, were they not so to value their calling as to disregard all the hindrances of the world. Then, in order to be well prepared for the contest, these two things must be borne in mind, that the world is wicked, and that our calling is from God.



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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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The Books of the New Testament
[Sidenote: The Author.] The author describes himself as "Peter, an apostle of Jesus Christ" (i. 1). Few books of the New Testament are so well attested as this Epistle. The external evidence for its authenticity is strong, and stronger than that for any other Catholic Epistle except 1 John. It seems to be quoted in Didache, i. 4. The letter of Polycarp written about A.D. 110 shows a complete familiarity with 1 Peter. He evidently regarded it as a letter of the highest authority. His contemporary
Leighton Pullan—The Books of the New Testament