17Now the watchman was standing on the tower in Jezreel and he saw the company of Jehu as he came, and said, “I see a company.” And Joram said, “Take a horseman and send him to meet them and let him say, ‘Is it peace?’” 18So a horseman went to meet him and said, “Thus says the king, ‘Is it peace?’” And Jehu said, “What have you to do with peace? Turn behind me.” And the watchman reported, “The messenger came to them, but he did not return.” 19Then he sent out a second horseman, who came to them and said, “Thus says the king, ‘Is it peace?’” And Jehu answered, “What have you to do with peace? Turn behind me.” 20The watchman reported, “He came even to them, and he did not return; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”

      21Then Joram said, “Get ready.” And they made his chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and found him in the property of Naboth the Jezreelite. 22When Joram saw Jehu, he said, “Is it peace, Jehu?” And he answered, “What peace, so long as the harlotries of your mother Jezebel and her witchcrafts are so many?” 23So Joram reined about and fled and said to Ahaziah, “There is treachery, O Ahaziah!” 24And Jehu drew his bow with his full strength and shot Joram between his arms; and the arrow went through his heart and he sank in his chariot. 25Then Jehu said to Bidkar his officer, “Take him up and cast him into the property of the field of Naboth the Jezreelite, for I remember when you and I were riding together after Ahab his father, that the LORD laid this oracle against him: 26‘Surely I have seen yesterday the blood of Naboth and the blood of his sons,’ says the LORD, ‘and I will repay you in this property,’ says the LORD. Now then, take and cast him into the property, according to the word of the LORD.”

Jehu Assassinates Ahaziah

      27When Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu pursued him and said, “Shoot him too, in the chariot.” So they shot him at the ascent of Gur, which is at Ibleam. But he fled to Megiddo and died there. 28Then his servants carried him in a chariot to Jerusalem and buried him in his grave with his fathers in the city of David.

      29Now in the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.

      30When Jehu came to Jezreel, Jezebel heard of it, and she painted her eyes and adorned her head and looked out the window. 31As Jehu entered the gate, she said, “Is it well, Zimri, your master’s murderer?” 32Then he lifted up his face to the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

Jezebel Is Slain

      33He said, “Throw her down.” So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. 34When he came in, he ate and drank; and he said, “See now to this cursed woman and bury her, for she is a king’s daughter.” 35They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands. 36Therefore they returned and told him. And he said, “This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel; 37and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

Parallel Verses

New American Standard Bible (©1995)
but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, "If this is your mind, then let no one escape or leave the city to go tell it in Jezreel."

GOD'S WORD® Translation (©1995)
But King Joram had returned to Jezreel to recover from the wounds he received while fighting King Hazael of Aram.) Then Jehu said, "If you want me to be king, don't let anyone escape from the city to take the news to Jezreel."

King James Bible
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

Douay-Rheims Bible
And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no mall go forth or flee out of the city, lest he go, and tell in Jezrahel.

Darby Bible Translation
and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell it in Jizreel.

English Revised Version
but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.

Webster's Bible Translation
But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, then let none go forth nor escape from the city to go to tell it in Jezreel.

World English Bible
but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) Jehu said, "If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel."

Young's Literal Translation
and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.'

Cross References

Joshua 15:56 and Jezreel and Jokdeam and Zanoah,

2 Kings 8:29 So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick.

Commentary

Matthew Henry's Whole Bible Commentary

Verses 11-15

Jehu, after some pause, returned to his place at the board, taking no notice of what had passed, but, as it should seem, designing, for the present, to keep it to himself, if they had not urged him to disclose it. Let us therefore see what passed between him and the captains.

I. With what contempt the captains speak of the young prophet (v. 11): "Wherefore came this mad fellow to thee? What business had he with thee? And why wouldst thou humour him so far as to retire for conversation with him? Are prophets company for captains?" They are called him a mad fellow, because he was one of those that would not run with them to an excess of riot (1 Pt. 4:4), but lived a life of self-denial, mortification, and contempt of the world, and spent their time in devotion; for these things they thought the prophets were fools and the spiritual men were mad, Hos. 9:7. Note, Those that have no religion commonly speak with disdain of those that are religious, and look upon them as mad. They said of our Saviour, He is beside himself, of John Baptist, He has a devil (is a poor melancholy man), of St. Paul, Much learning has made him mad. The highest wisdom is thus represented as folly, and those that best understand themselves are looked upon as beside themselves. Perhaps Jehu intended it for a rebuke to his friends when he said, "You know the man to be a prophet, why then do you call him a mad fellow? You know the way of his communication to be not from madness, but inspiration." Or, "Being a prophet, you may guess what his business is, to tell me of my faults, and to teach me my duty; I need not inform you concerning it." Thus he thought to put them off, but they urged him to tell them. "It is false," say they, "we cannot conjecture what was his errand, and therefore tell us." Being thus pressed to it, he told them that the prophet had anointed him king, and it is probable showed them the oil upon his head, v. 12. He knew not but some of them either out of loyalty to Joram or envy of him, might oppose him, and go near to crush his interest in its infancy; but he relied on the divine appointment, and was not afraid to own it, knowing whom he had trusted: he that raised him would stand by him.

II. With what respect they compliment the new king upon the first notice of his advancement, v. 13. How meanly soever they thought of the prophet that anointed him, and of his office, they expressed a grat veneration for the royal dignity of him that was anointed, and were very forward to proclaim him and sound of trumpet. In token of their subjection and allegiance to him, their affection to his person and government, and their desire to see him high and easy in it, they put their garments under him, that he might stand or sit upon them on the top of the stairs, in sight of the soldiers, who, upon the first intimation, came together to grace the solemnity. God put it into their hearts thus readily to own him, for he turns the hearts of people as well as kings, like the rivers of water, into what channel he pleases. Perhaps they were disquieted at Joram's government or had a particular affection for Jehu; or, however this might be, things it seems were ripe for the revolution, and they all came into Jehu's interest and conspired against Joram, v. 14.

III. With what caution Jehu proceeded. He had advantages against Joram, and he knew how to improve them. He had the army with him. Joram had left it, and had gone home badly wounded. Jehu's good conduct appears in two things:-1. That he complimented the captains, and would do nothing without their advice and consent ("If it be your minds, we will do so and so, else not"), thereby intimating the deference he paid to their judgment and the confidence he had in their fidelity, both which tended to please and fix them. It is the wisdom of those that would rise fast, and stand firm, to take their friends along with them. 2. That he contrived to surprise Joram; and, in order thereto, to come upon him with speed, and to prevent his having notice of what was now done: "Let none go forth to tell it in Jezereel, that, as a snare, the ruin may come on him and his house." The suddenness of an attack sometimes turns to as good an account as the force of it.

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

Alphabetical: and anyone Aram Aram Arameans battle be but city don't escape feel fought from go had Hazael he healed him If in inflicted is it Jehu Jezreel Joram King leave let mind news no of on one or out recover returned said slip So tell the then this to way when which with wounds you your

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Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament