2 Chronicles 5:7
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Context

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New American Standard Bible

7Then the priests brought the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim. 8For the cherubim spread their wings over the place of the ark, so that the cherubim made a covering over the ark and its poles. 9The poles were so long that the ends of the poles of the ark could be seen in front of the inner sanctuary, but they could not be seen outside; and they are there to this day. 10There was nothing in the ark except the two tablets which Moses put there at Horeb, where the LORD made a covenant with the sons of Israel, when they came out of Egypt.

The Glory of God Fills the Temple

      11When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions), 12and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps and lyres, standing east of the altar, and with them one hundred and twenty priests blowing trumpets 13in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the LORD, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the LORD saying,He indeed is good for His lovingkindness is everlasting,” then the house, the house of the LORD, was filled with a cloud, 14so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.

Parallel Verses

New American Standard Bible (©1995)
Then the priests brought the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim.

GOD'S WORD® Translation (©1995)
The priests brought the ark of the LORD's promise to its place in the inner room of the temple (the most holy place) under the wings of the angels.

King James Bible
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

Douay-Rheims Bible
And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims:

Darby Bible Translation
And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, into the most holy place, under the wings of the cherubim;

English Revised Version
And the priests brought in the ark of the covenant of the LORD unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

Webster's Bible Translation
And the priests brought in the ark of the covenant of the LORD to its place, to the oracle of the house, into the most holy place, even under the wings of the cherubim:

World English Bible
The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

Young's Literal Translation
And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;

Cross References

1 Chronicles 22:19 "Now set your heart and your soul to seek the LORD your God; arise, therefore, and build the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built for the name of the LORD."

2 Chronicles 4:20 the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed;

2 Chronicles 5:4 Then all the elders of Israel came, and the Levites took up the ark.

2 Chronicles 5:6 And King Solomon and all the congregation of Israel who were assembled with him before the ark, were sacrificing so many sheep and oxen that they could not be counted or numbered.

2 Chronicles 5:8 For the cherubim spread their wings over the place of the ark, so that the cherubim made a covering over the ark and its poles.

2 Chronicles 6:11 "There I have set the ark in which is the covenant of the LORD, which He made with the sons of Israel."

Ezekiel 41:4 He measured its length, twenty cubits, and the width, twenty cubits, before the nave; and he said to me, "This is the most holy place."

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 5

The temple being built and furnished for God, we have here, I. Possession given to him, by bringing in the dedicated things (v. 1), but especially the ark, the token of his presence (v. 2-10). II. Possession taken by him, in a cloud (v. 11-14). For if any man open the door of his heart to God he will come in, Rev. 3:20.

Verses 1-10

This agrees with what we had 1 Ki. 8:2, etc., where an account was given of the solemn introduction of the ark into the new-erected temple. 1. There needed no great solemnity for the bringing in of the dedicated things, v. 1. They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the temple that sanctified the gold, Mt. 23:17. See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents' blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance (ch. 4:18), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it. 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ's name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, v. 2-4. It was carried by the priests (v. 7), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, v. 7, 8. There they are unto this day (v. 9), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem's desolations, that fatal day, Ps. 137:7. The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. Lord, if thy presence go not up with us, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, Mt. 23:38. 3. With the ark they brought up the tabernacle and all the holy vessels that were in the tabernacle, v. 5. Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for use were still used. 4. This was done with great joy. They kept a holy feast upon the occasion (v. 3), and sacrificed sheep and oxen without number, v. 6. Note, (1.) The establishment of the public worship of God according to his institution, and with the tokens of his presence, is, and ought to be, matter of great joy to any people. (2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul. (3.) Whatever we have the comfort of we must, by the sacrifice of praise, give God the glory of, and not be straitened therein; for with such sacrifices God is well pleased. If God favour us with his presence, we must honour him with our services, the best we have.

Links

2 Chronicles 5 Commentaries: BarnesClarkeDarbyGillGenevaGuzikJFBKeil / DelitzschKJV Translators'Henry's ConciseMatthew HenryScofieldTSKWesley

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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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Library

The Temple and Its Dedication
The long-cherished plan of David to erect a temple to the Lord, Solomon wisely carried out. For seven years Jerusalem was filled with busy workers engaged in leveling the chosen site, in building vast retaining walls, in laying broad foundations,--"great stones, costly stones, and hewed stones,"--in shaping the heavy timbers brought from the Lebanon forests, and in erecting the magnificent sanctuary. 1 Kings 5:17. Simultaneously with the preparation of wood and stone, to which task many thousands
Ellen Gould White—The Story of Prophets and Kings

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament