11Huram also made the pails, the shovels and the bowls. So Huram finished doing the work which he performed for King Solomon in the house of God: 12the two pillars, the bowls and the two capitals on top of the pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars, 13and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the pillars. 14He also made the stands and he made the basins on the stands, 15and the one sea with the twelve oxen under it. 16The pails, the shovels, the forks and all its utensils, Huram-abi made of polished bronze for King Solomon for the house of the LORD. 17On the plain of the Jordan the king cast them in the clay ground between Succoth and Zeredah. 18Thus Solomon made all these utensils in great quantities, for the weight of the bronze could not be found out.

      19Solomon also made all the things that were in the house of God: even the golden altar, the tables with the bread of the Presence on them, 20the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed; 21the flowers, the lamps, and the tongs of gold, of purest gold; 22and the snuffers, the bowls, the spoons and the firepans of pure gold; and the entrance of the house, its inner doors for the holy of holies and the doors of the house, that is, of the nave, of gold.

Parallel Verses

New American Standard Bible (©1995)
Then he made the ten golden lampstands in the way prescribed for them and he set them in the temple, five on the right side and five on the left.

GOD'S WORD® Translation (©1995)
Huram made ten gold lamp stands according to their specifications and put them in the temple, five on the south side and five on the north side.

King James Bible
And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.

Douay-Rheims Bible
And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.

Darby Bible Translation
And he made ten candlesticks of gold according to the ordinance respecting them, and set them in the temple, five on the right hand and five on the left.

English Revised Version
And he made the ten candlesticks of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.

Webster's Bible Translation
And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.

World English Bible
He made the ten lampstands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.

Young's Literal Translation
And he maketh the ten candlesticks of gold, according to their ordinance, and placeth in the temple, five on the right, and five on the left.

Cross References

Exodus 25:31 "Then you shall make a lampstand of pure gold. The lampstand and its base and its shaft are to be made of hammered work; its cups, its bulbs and its flowers shall be of one piece with it.

1 Kings 7:49 and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold;

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 4

We have here a further account of the furniture of God's house. I. Those things that were of brass. The altar for burnt-offerings (v. 1), the sea and lavers to hold water (v. 2-6), the plates with which the doors of the court were overlaid (v. 9), the vessels of the altar, and other things (v. 10-18). II. Those that were of gold. The candlesticks and tables (v. 7, 8), the altar of incense (v. 19), and the appurtenances of each of these (v. 20-22). All these, except the brazen altar (v. 1), were accounted for more largely, 1 Ki. 7:23, etc.

Verses 1-10

David often speaks with much affection both of the house of the Lord and of the courts of our God. Both without doors and within there was that which typified the grace of the gospel and shadowed out good things to come, of which the substance is Christ.

I. There were those things in the open court, in the view of all the people, which were very significant.

1. There was the brazen altar, v. 1. The making of this was not mentioned in the Kings. On this all the sacrifices were offered, and it sanctified the gift. This altar was much larger than that which Moses made in the tabernacle; that was five cubits square, this was twenty cubits square. Now that Israel had become both numerous and more rich, and it was to be hoped more devout (for every age should aim to be wiser and better than that which went before it), it was expected that there would be a greater abundance of offerings brought to God's altar than had been. It was therefore made such a capacious scaffold that it might hold them all, and none might excuse themselves from bringing those temptations of their devotion by alleging that there was not room to receive them. God had greatly enlarged their borders; it was therefore fit that they should enlarge his altars. Our returns should bear some proportion to our receivings. It was ten cubits high, so that the people who worshipped in the courts might see the sacrifice burnt, and their eye might affect their heart with sorrow for sin: "It is of the Lord's mercies that I am not thus consumed, and that this is accepted as an expiation of my guilt." They might thus be led to consider the great sacrifice which should be offered in the fulness of time to take away sin and abolish death, which the blood of bulls and goats could not possibly do. And with the smoke of the sacrifices their hearts might ascend to heaven in holy desires towards God and his favour. In all our devotions we must keep the eye of faith fixed upon Christ, the great propitiation. How they went up to this altar, and carried the sacrifices up to it, we are not told; some think by a plain ascent like a hill: if by steps, doubtless they were so contrived as that the end of the law (mentioned Ex. 20:26) might be answered.

2. There was the molten sea, a very large brass pan, in which they put water for the priests to wash in, v. 2, 6. It was put just at the entrance into the court of the priests, like the font at the church door. If it were filled to the brim, it would hold 3000 baths (as here, v. 5), but ordinarily there were only 2000 baths in it, 1 Ki. 7:26. The Holy Ghost by this signified, (1.) Our great gospel privilege, that the blood of Christ cleanseth from all sin, 1 Jn. 1:7. To us there is a fountain opened for all believers (who are spiritual priests, Rev. 1:5, 6), nay, for all the inhabitants of Jerusalem to wash in, from sin, which is uncleanness. There is a fulness of merit in Jesus Christ for all those that by faith apply to him for the purifying of their consciences, that they might serve the living God, Heb. 9:14. (2.) Our great gospel duty, which is to cleanse ourselves by true repentance from all the pollutions of the flesh and the corruption that is in the world. Our hearts must be sanctified, or we cannot sanctify the name of God. Those that draw nigh to God must cleanse their hands, and purify their hearts, Jam. 4:8. If I was thee not, thou hast no part with me; and he that is washed still needs to wash his feet, to renew his repentance, whenever he goes in to minister, Jn. 13:10.

3. There were ten lavers of brass, in which they washed such things as they offered for the burnt-offerings, v. 6. As the priests must be washed, so must the sacrifices. We must not only purify ourselves in preparation for our religious performances, but carefully put away all those vain thoughts and corrupt aims which cleave to our performances themselves and pollute them.

4. The doors of the court were overlaid with brass (v. 9), both for strength and beauty, and that they might not be rotted with the weather, to which they were exposed. Gates of brass we read of, Ps. 107:16.

II. There were those things in the house of the Lord (into which the priests alone went to minister) that were very significant. All was gold there. The nearer we come to God the purer we must be, the purer we shall be. 1. There were ten golden candlesticks, according to the form of that one which was in the tabernacle, v. 7. The written word is a lamp and a light, shining in a dark place. In Moses's time they had but one candlestick, the Pentateuch; but the additions which, in process of time, were to be made of other books of scripture might be signified by this increase of the number of the candlesticks. Light was growing. The candlesticks are the churches, Rev. 1:20. Moses set up but one, the church of the Jews; but, in the gospel temple, not only believers, but churches, are multiplied. 2. There were ten golden tables (v. 8), tables whereon the show-bread was set, v. 19. Perhaps every one of the tables had twelve loaves of show-bread on it. As the house was enlarged, the house-keeping was. In my father's house there is bread enough for the whole family. To those tables belonged 100 golden basins, or dishes; for God's table is well furnished. 3. There was a golden altar (v. 19), on which they burnt incense. It is probable that this was enlarged in proportion to the brazen altar. Christ, who once for all made atonement for sin, ever lives, making intercession, in virtue of that atonement.

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The First Part
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