Jehoshaphat Allies with Ahab 1Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab. 2Some years later he went down to visit Ahab at Samaria. And Ahab slaughtered many sheep and oxen for him and the people who were with him, and induced him to go up against Ramoth-gilead. 3Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And he said to him, “I am as you are, and my people as your people, and we will be with you in the battle.” 4Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.” 5Then the king of Israel assembled the prophets, four hundred men, and said to them, “Shall we go against Ramoth-gilead to battle, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” 6But Jehoshaphat said, “Is there not yet a prophet of the LORD here that we may inquire of him?” 7The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, for he never prophesies good concerning me but always evil. He is Micaiah, son of Imla.” But Jehoshaphat said, “Let not the king say so.” Ahab’s False Prophets Assure Victory 8Then the king of Israel called an officer and said, “Bring quickly Micaiah, Imla’s son.” 9Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, and they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 10Zedekiah the son of Chenaanah made horns of iron for himself and said, “Thus says the LORD, ‘With these you shall gore the Arameans until they are consumed.’” 11All the prophets were prophesying thus, saying, “Go up to Ramoth-gilead and succeed, for the LORD will give it into the hand of the king.” Micaiah Brings Word from God 12Then the messenger who went to summon Micaiah spoke to him saying, “Behold, the words of the prophets are uniformly favorable to the king. So please let your word be like one of them and speak favorably.” 13But Micaiah said, “As the LORD lives, what my God says, that I will speak.” 14When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” He said, “Go up and succeed, for they will be given into your hand.” 15Then the king said to him, “How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?” 16So he said,
“I saw all Israel
Scattered on the mountains,
Like sheep which have no shepherd;
And the LORD said,
‘These have no master.
Let each of them return to his house in peace.’” 17Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” 18Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left. 19“The LORD said, ‘Who will entice Ahab king of Israel to go up and fall at Ramoth-gilead?’ And one said this while another said that. 20“Then a spirit came forward and stood before the LORD and said, ‘I will entice him.’ And the LORD said to him, ‘How?’ 21“He said, ‘I will go and be a deceiving spirit in the mouth of all his prophets.’ Then He said, ‘You are to entice him and prevail also. Go and do so.’ 22“Now therefore, behold, the LORD has put a deceiving spirit in the mouth of these your prophets, for the LORD has proclaimed disaster against you.” 23Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD pass from me to speak to you?” 24Micaiah said, “Behold, you will see on that day when you enter an inner room to hide yourself.” 25Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son; 26and say, ‘Thus says the king, “Put this man in prison and feed him sparingly with bread and water until I return safely.”’” 27Micaiah said, “If you indeed return safely, the LORD has not spoken by me.” And he said, “Listen, all you people.” Ahab’s Defeat and Death 28So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead. 29The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you put on your robes.” So the king of Israel disguised himself, and they went into battle. 30Now the king of Aram had commanded the captains of his chariots, saying, “Do not fight with small or great, but with the king of Israel alone.” 31So when the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel,” and they turned aside to fight against him. But Jehoshaphat cried out, and the LORD helped him, and God diverted them from him. 32When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, “Turn around and take me out of the fight, for I am severely wounded.” 34The battle raged that day, and the king of Israel propped himself up in his chariot in front of the Arameans until the evening; and at sunset he died.
New American Standard Bible (©1995)
Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab.GOD'S WORD® Translation (©1995)
Jehoshaphat was wealthy and honorable and became Ahab's in-law. King James Bible
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab. Douay-Rheims Bible
Now Josaphat was rich and very glorious, and was joined by affinity to Achab. Darby Bible Translation
And Jehoshaphat had riches and honour in abundance; and he allied himself with Ahab by marriage. English Revised Version
Now Jehoshaphat had riches and honour in abundance; and he joined affinity with Ahab. Webster's Bible Translation
Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab. World English Bible
Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab. Young's Literal Translation
And Jehoshaphat hath riches and honour in abundance, and joineth affinity to Ahab,
2 Chronicles 17:5 So the LORD established the kingdom in his control, and all Judah brought tribute to Jehoshaphat, and he had great riches and honor.
2 Chronicles 19:2 Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, "Should you help the wicked and love those who hate the LORD and so bring wrath on yourself from the LORD?
2 Chronicles 21:6 He walked in the way of the kings of Israel, just as the house of Ahab did (for Ahab's daughter was his wife), and he did evil in the sight of the LORD.
Matthew Henry's Whole Bible Commentary Chapter 18 The story of this chapter we had just as it is here related in the story of the reign of Ahab king of Israel, 1 Ki. 22. There it looks more creditable to Ahab than any thing else recorded of him that he was in league with so good a man as Jehoshaphat; here it is a great blemish in the reign of Jehoshaphat that he thus connected himself with so bad a man as Ahab. Here is, I. The alliance he contracted himself with Ahab (v. 1). II. His consent to join with him in his expedition for the recovery of Remoth-Gilead out of the hands of the Syrians (v. 2, 3). III. Their consulting with the prophets, false and true, before they went (v. 4-27). IV. The success of their expedition. Jehoshaphat hardly escaped (v. 28-32) and Ahab received his death's wound (v. 33, 34). Verses 1-3 Here is, I. Jehoshaphat growing greater. It was said before (ch. 17:5) that he had riches and honour in abundance; and here it is said again that his wealth and honour increased upon him by piety and good management. II. Not growing wiser, else he would not have joined with Ahab, that degenerate Israelite, who had sold himself to work wickedness. What good could he get by a man that was so bad? What good could he do to a man that was so obstinately wicked-an idolater, a persecutor? With him he joined in affinity, that is, married his son Jehoram to Ahab's daughter Athaliah. 1. This was the worst match that ever was made by any of the house of David. I wonder what Jehoshaphat could promise himself by it. (1.) Perhaps pride made the match, as it does many a one, which speeds accordingly. His religion forbade him to marry his son to a daughter of any of the heathen princes that were about him-Thou shalt not take their daughters to thy sons; and, having riches and honour in abundance, he thought it a disparagement to marry him to a subject. A king's daughter it must be, and therefore Ahab's, little considering that Jezebel was her mother. (2.) Some think he did it in policy, hoping by this expedient to unite the kingdoms in his son, Ahab perhaps flattering him with hopes that he would make him his heir, when he intended no such thing. 2. This match drew Jehoshaphat, (1.) Into an intimate familiarity with Ahab. He paid him a visit at Samaria, and Ahab, proud of the honour which Jehoshaphat did him, gave him a very splendid entertainment, according to the splendour of those times: He killed sheep and oxen for him, plain meat, in abundance, v. 2. In this Jehoshaphat did not walk so closely as he should have done in the ways of his father David, who hated the congregation of evil-doers and would not sit with the wicked (Ps. 26:5), nor desired to eat of their dainties, Ps. 141:4. (2.) Into a league with Ahab against the Syrians. Ahab persuaded him to join forces with him in an expedition for the recovery of Ramoth-Gilead, a city in the tribe of Gad, on the other side Jordan. Did not Ahab know that that, and all the other cities of Israel, did of right belong to Jehoshaphat, as heir of the house of David? With what face then could he ask Jehoshaphat to assist him in recovering it for himself, whose title to the crown was usurped and precarious? Yet Jehoshaphat, an easy man, yields to go with him: I am as thou art, v. 3. Some men's kindnesses are dangerous, as well as their society infectious. The feast Ahab made for Jehoshaphat was designed only to wheedle him into the expedition. The kisses of an enemy are deceitful.
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Abundance Affinity Ahab Ahab's Alliance Allied Daughter Great Honor Honour Jehoshaphat Jehosh'aphat Joined Joineth Marriage Married Riches Wealth Jump to Next Occurrence
Abundance Affinity Ahab Ahab's Alliance Allied Daughter Great Honor Honour Jehoshaphat Jehosh'aphat Joined Joineth Marriage Married Riches Wealth New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: Ahab allied and by great had he himself honor Jehoshaphat marriage Now riches wealth with Bible Browser | |
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
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Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the …
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57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
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G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
