1 Samuel 29:11
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Context

<< 1 Samuel 29 >>
New American Standard Bible

11So David arose early, he and his men, to depart in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.

Parallel Verses

New American Standard Bible (©1995)
So David arose early, he and his men, to depart in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.

GOD'S WORD® Translation (©1995)
Early the next morning David and his men returned to Philistine territory, while the Philistines went to Jezreel.

King James Bible
So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.

Douay-Rheims Bible
So David and his men arose in the night, that they might set forward in the morning, and returned to the land of the Philistines: and the Philistines went up to Jezrahel.

Darby Bible Translation
And David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jizreel.

English Revised Version
So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.

Webster's Bible Translation
So David and his men rose early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.

World English Bible
So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. The Philistines went up to Jezreel.

Young's Literal Translation
And David riseth early, he and his men, to go in the morning, to turn back unto the land of the Philistines, and the Philistines have gone up to Jezreel.

Cross References

Joshua 15:56 and Jezreel and Jokdeam and Zanoah,

1 Samuel 29:10 "Now then arise early in the morning with the servants of your lord who have come with you, and as soon as you have arisen early in the morning and have light, depart."

1 Samuel 30:1 Then it happened when David and his men came to Ziklag on the third day, that the Amalekites had made a raid on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire;

Commentary

Matthew Henry's Whole Bible Commentary

Verses 6-11

If the reasons Achish had to trust David were stronger than the reasons which the princes offered why they should distrust him (as I do not see that, in policy, they were, for the princes were certainly in the right), yet Achish was but one of five, though the chief, and the only one that had the title of king; accordingly, in a council of war held on this occasion, he was over-voted, and obliged to dismiss David, though he was extremely fond of him. Kings cannot always do as they would, nor have such as they would about them.

I. The discharge Achish gives him is very honourable, and not a final discharge, but only from the present service. 1. He signifies the great pleasure and satisfaction he had taken in him and in his conversation: Thou art good in my sight as an angel of God, v. 9. Wise and good men will gain respect, wherever they go, from all that know how to make a right estimate of persons and things, though of different professions in religion. What Achish says of David, God, by the prophet, says of the house of David (Zec. 12:8), that it shall be as the angel of the Lord. But the former is a court-compliment; the latter is a divine promise. 2. He gives him a testimonial of his good behaviour, v. 6. It is very full and in obliging terms: "Thou hast been upright, and thy whole conduct has been good in my sight, and I have not found evil in thee." Saul would not have given him such a testimonial, though he had done far more service to him than Achish. God's people should behave themselves always so inoffensively as if possible to get the good word of all they have dealings with; and it is a debt we owe to those who have acquitted themselves well to give them the praise of it. 3. He lays all the blame of his dismission upon the princes, who would by no means suffer him to continue in the camp. "The king loves thee entirely, and would venture his life in thy hand; but the lords favour thee not, and we must not disoblige them, nor can we oppose them; therefore return and go in peace." He had better part with his favourite than occasion a disgust among his generals and a mutiny in his army. Achish intimates a reason why they were uneasy. It was not so much for David's own sake as for the sake of his soldiers that attended him, whom he calls his master's servants (namely, Saul's), v. 10. They could trust him, but not them. (4.) He orders him to be gone early, as soon as it was light (v. 10), to prevent their further resentments, and the jealousies they would have been apt to conceive if he had lingered.

II. His reception of this discourse is very complimental; but, I fear, not without some degree of dissimulation. "What?" says David, "must I leave my lord the king, whom I am bound by office to protect, just now when he is going to expose himself in the field? Why may not I go and fight against the enemies of my lord the king?" v. 8. He seemed anxious to serve him when he was at this juncture really anxious to leave him, but he was not willing that Achish should know that he was. No one knows how strong the temptation is to compliment and dissemble which those are in that attend great men, and how hard it is to avoid it.

III. God's providence ordered it wisely and graciously for him. For, besides that the snare was broken and he was delivered out of the dilemma to which he was first reduced, it proved a happy hastening of him to the relief of his own city, which sorely wanted him, though he did not know it. Thus the disgrace which the lords of the Philistines put upon him prove, in more ways than one, an advantage to him. The steps of a good man ore ordered by the Lord, and he delighteth in his way. What he does with us we know not now, but we shall know hereafter, and shall see it was all for good.

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What Doest Thou Here?
'Then said the princes of the Philistines, What do these Hebrews here!'--1 SAMUEL xxix. 3. 'The word of the Lord came to him, and He said unto him, What doest thou here, Elijah?'--1 KINGS xix. 9. I have put these two verses together, not only because of their identity in form, though that is striking, but because they bear upon one and the same subject, as will appear, if, in a word or two, I set each of them in its setting. David was almost at the lowest point of his fortunes when he fled into
Alexander Maclaren—Expositions of Holy Scripture

The End of Self-Will
'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2. And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchi-shua, Saul's sons. 3. And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers. 4. Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumsised
Alexander Maclaren—Expositions of Holy Scripture

One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament