13Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” And he said, “Peacefully.” 14Then he said, “I have something to say to you.” And she said, “Speak.” 15So he said, “You know that the kingdom was mine and that all Israel expected me to be king; however, the kingdom has turned about and become my brother’s, for it was his from the LORD. 16“Now I am making one request of you; do not refuse me.” And she said to him, “Speak.” 17Then he said, “Please speak to Solomon the king, for he will not refuse you, that he may give me Abishag the Shunammite as a wife.” 18Bathsheba said, “Very well; I will speak to the king for you.”

Adonijah Executed

      19So Bathsheba went to King Solomon to speak to him for Adonijah. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the king’s mother, and she sat on his right. 20Then she said, “I am making one small request of you; do not refuse me.” And the king said to her, “Ask, my mother, for I will not refuse you.” 21So she said, “Let Abishag the Shunammite be given to Adonijah your brother as a wife.” 22King Solomon answered and said to his mother, “And why are you asking Abishag the Shunammite for Adonijah? Ask for him also the kingdom—for he is my older brother—even for him, for Abiathar the priest, and for Joab the son of Zeruiah!” 23Then King Solomon swore by the LORD, saying, “May God do so to me and more also, if Adonijah has not spoken this word against his own life. 24“Now therefore, as the LORD lives, who has established me and set me on the throne of David my father and who has made me a house as He promised, surely Adonijah shall be put to death today.” 25So King Solomon sent Benaiah the son of Jehoiada; and he fell upon him so that he died.

      26Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted in everything with which my father was afflicted.” 27So Solomon dismissed Abiathar from being priest to the LORD, in order to fulfill the word of the LORD, which He had spoken concerning the house of Eli in Shiloh.

Joab Executed

      28Now the news came to Joab, for Joab had followed Adonijah, although he had not followed Absalom. And Joab fled to the tent of the LORD and took hold of the horns of the altar. 29It was told King Solomon that Joab had fled to the tent of the LORD, and behold, he is beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall upon him.” 30So Benaiah came to the tent of the LORD and said to him, “Thus the king has said, ‘Come out.’” But he said, “No, for I will die here.” And Benaiah brought the king word again, saying, “Thus spoke Joab, and thus he answered me.” 31The king said to him, “Do as he has spoken and fall upon him and bury him, that you may remove from me and from my father’s house the blood which Joab shed without cause. 32“The LORD will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, while my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33“So shall their blood return on the head of Joab and on the head of his descendants forever; but to David and his descendants and his house and his throne, may there be peace from the LORD forever.” 34Then Benaiah the son of Jehoiada went up and fell upon him and put him to death, and he was buried at his own house in the wilderness. 35The king appointed Benaiah the son of Jehoiada over the army in his place, and the king appointed Zadok the priest in the place of Abiathar.

Shimei Executed

      36Now the king sent and called for Shimei and said to him, “Build for yourself a house in Jerusalem and live there, and do not go out from there to any place. 37“For on the day you go out and cross over the brook Kidron, you will know for certain that you shall surely die; your blood shall be on your own head.” 38Shimei then said to the king, “The word is good. As my lord the king has said, so your servant will do.” So Shimei lived in Jerusalem many days.

      39But it came about at the end of three years, that two of the servants of Shimei ran away to Achish son of Maacah, king of Gath. And they told Shimei, saying, “Behold, your servants are in Gath.” 40Then Shimei arose and saddled his donkey, and went to Gath to Achish to look for his servants. And Shimei went and brought his servants from Gath. 41It was told Solomon that Shimei had gone from Jerusalem to Gath, and had returned. 42So the king sent and called for Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘You will know for certain that on the day you depart and go anywhere, you shall surely die’? And you said to me, ‘The word which I have heard is good.’ 43“Why then have you not kept the oath of the LORD, and the command which I have laid on you?” 44The king also said to Shimei, “You know all the evil which you acknowledge in your heart, which you did to my father David; therefore the LORD shall return your evil on your own head. 45“But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” 46So the king commanded Benaiah the son of Jehoiada, and he went out and fell upon him so that he died.
      Thus the kingdom was established in the hands of Solomon.

Parallel Verses

New American Standard Bible (©1995)
The days that David reigned over Israel were forty years: seven years he reigned in Hebron and thirty-three years he reigned in Jerusalem.

GOD'S WORD® Translation (©1995)
He ruled as king of Israel for 40 years. He ruled for 7 years in Hebron and for 33 years in Jerusalem.

King James Bible
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

Douay-Rheims Bible
And the days that David reigned in Israel, were forty gears: in Hebron he reigned seven years, in Jerusalem thirty-three.

Darby Bible Translation
And the days that David reigned over Israel were forty years: he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.

English Revised Version
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

Webster's Bible Translation
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

World English Bible
The days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty-three years reigned he in Jerusalem.

Young's Literal Translation
and the days that David hath reigned over Israel are forty years, in Hebron he hath reigned seven years, and in Jerusalem he hath reigned thirty and three years.

Cross References

2 Samuel 5:4 David was thirty years old when he became king, and he reigned forty years.

2 Samuel 5:5 At Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

1 Chronicles 3:4 Six were born to him in Hebron, and there he reigned seven years and six months. And in Jerusalem he reigned thirty-three years.

1 Chronicles 29:26 Now David the son of Jesse reigned over all Israel.

1 Chronicles 29:27 The period which he reigned over Israel was forty years; he reigned in Hebron seven years and in Jerusalem thirty-three years.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 2

In this chapter we have David setting and Solomon at the same time rising. I. The conclusion of David's reign with his life. 1. The charge he gives to Solomon upon his death-bed, in general, to serve God (v. 1-4), in particular, concerning Joab, Barzillai, and Shimei (v. 5-9). 2. His death and burial, and the years of his reign (v. 10, 11). II. The beginning of Solomon's reign (v. 12). Though he was to be a prince of peace, he began his reign with some remarkable acts of justice, 1. Upon Adonijah, whom he put to death for his aspiring pretensions (v. 13-25). 2. Upon Abiathar, whom he deposed from the high priesthood for siding with Adonijah (v. 26, 27). 3. Upon Joab, who he put to death for his late treasons and former murders (v. 28-35). 4. Upon Shimei, whom, for cursing David, he confined to Jerusalem (v. 36-38), and three years after, for transgressing the rules, put to death (v. 39-46).

Verses 1-11

David, that great and good man, is here a dying man (v. 1), and a dead man, v. 10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here,

I. The charge and instructions which David, when he was dying, gave to Solomon, his son and declared successor. He feels himself declining, and is not backward to own it, nor afraid to hear or speak of dying: I go the way of all the earth, v. 2. Heb. I am walking in it. Note, Death is a way; not only a period of this life, but a passage to a better. It is the way of all the earth, of all mankind who dwell on earth, and are themselves earth, and therefore must return to their earth. Even the sons and heirs of heaven must go the way of all the earth, they must needs die; but they walk with pleasure in this way, through the valley of the shadow of death, Ps. 23:4. Prophets, and even kings, must go this way to brighter light and honour than prophecy or sovereignty. David is going this way, and therefore gives Solomon directions what to do.

1. He charges him, in general, to keep God's commandments and to make conscience of his duty, v. 2-4. He prescribes to him, (1.) A good rule to act by-the divine will: "Govern thyself by that." David's charge to him is to keep the charge of the Lord his God. The authority of a dying father is much, but nothing to that of a living God. There are great trusts which we are charged with by the Lord our God-let us keep them carefully, as those that must give account; and excellent statutes, which we must be ruled by-let us also keep them. The written word is our rule. Solomon must himself do as was written in the law of Moses. (2.) A good spirit to act with: Be strong and show thyself a man, though in years but a child. Those that would keep the charge of the Lord their God must put on resolution. (3.) Good reasons for all this. This would effectually conduce, [1.] To the prosperity of his kingdom. It is the way to prosper in all thou doest, and to succeed with honour and satisfaction in every undertaking. [2.] To the perpetuity of it: That the Lord may continue and so confirm his word which he spoke concerning me. Those that rightly value the treasure of the promise, that sacred depositum, cannot but be solicitous to preserve the entail of it, and very desirous that those who come after them may do nothing to cut it off. Let each, in his own age, successively, keep God's charge, and then God will be sure to continue his word. We never let fall the promise till we let fall the precept. God had promised David that the Messiah should come from his loins, and that promise was absolute: but the promise that there should not fail him a man on the throne of Israel was conditional-if his seed behave themselves as they should. If Solomon, in his day, fulfil the condition, he does his part towards the perpetuating of the promise. The condition is that he walk before God in all his institutions, in sincerity, with zeal and resolution; and, in order hereunto, that he take heed to his way. In order to our constancy in religion, nothing is more necessary than caution and circumspection.

2. He gives him directions concerning some particular persons, what to do with them, that he might make up his deficiencies in justice to some and kindness to others. (1.) Concerning Joab, v. 5 David was now conscious to himself that he had not done well to spare him, when he had made himself once again obnoxious to the law, but the murder of Abner first and afterwards of Amasa, both of them great men, captains of the hosts of Israel. He slew them treacherously (shed the blood of war in peace), and injuriously to David: Thou knowest what he did to me therein. The murder of a subject is a wrong to the prince, it is a loss to him, and is against the peace of our sovereign lord the king. These murders were particularly against David, reflecting upon his reputation, he being, at that time, in treaty with the victims, and hazarded his interest, which they were very capable of serving. Magistrates are the avengers of the blood of those they have the charge of. It aggravated Joab's crime that he was neither ashamed of the sin nor afraid of the punishment, but daringly wore the girdle and shoes that were stained with innocent blood, in defiance of the justice both of God and the king. David refers him to Solomon's wisdom (v. 6), with an intimation that he left him to his justice. Say not, "He has a hoary head; it is a pity it should be cut off, for it will shortly fall of itself." No, let it not go down to the grave in peace. Though he has been long reprieved, he shall be reckoned with at last; time does not wear out the guilt of any sin, particularly that of murder. (2.) Concerning Barzillai's family, to whom he orders him to be kind for Barzillai's sake, who, we may suppose, by this time, was dead, v. 7. When David, upon his death-bed, was remembering the injuries that had been done, he could not forget the kindnesses that had been shown, but leaves it as a charge upon his son to return them. Note, the kindnesses we have received from our friends must not be buried either in their graves or ours, but our children must return them to theirs. Hence, perhaps, Solomon fetched that rule (Prov. 27:10), Thy own friend, and thy father's friend, forsake not. Paul prays for the house of Onesiphorus, who had often refreshed him. (3.) Concerning Shimei, v. 8, 9. [1.] His crime is remembered: He cursed me with a grievous curse; the more grievous because he insulted him when he was in misery and poured vinegar into his wounds. The Jews say that one thing which made this a grievous curse was that, besides all that is mentioned (2 Sa. 16), Shimei upbraided him with his descent from Ruth the Moabitess. [2.] His pardon is not forgotten. David owned he had sworn to him that he would not himself put him to death, because he seasonably submitted, and cried Peccavi-I have sinned, and he was not willing, especially at that juncture, to use the sword of public justice for the avenging of wrongs done to himself. But, [3.] His case, as it now stands, is left with Solomon, as one that knew what was fit to be done and would do as he found occasion. David intimates to him that his pardon was not designed to be perpetual, but only a reprieve for David's life: "Hold him not guiltless; do not think him any true friend to thee or thy government, nor fit to be trusted. He has no less malice than he had then, though he has more sense to conceal it. He is still a debtor to the public justice for what he did then; and, though I promised him that I would not put him to death, I never promised that my successor should not. His turbulent spirit will soon give thee an occasion, which thou shouldst not fail to take, for the bringing of his hoary head to the grave with blood." This proceeded not from personal revenge, but a prudent zeal for the honour of the government and the covenant God had made with his family, the contempt of which ought not to go unpunished. Even a hoary head, if a guilty and forfeited head, ought not to be any man's protection from justice. The sinner, being a hundred years old, shall be accursed, Isa. 65:20.

II. David's death and burial (v. 10): He was buried in the city of David, not in the burying place of his father, as Saul was, but in his own city, which he was the founder of. There were set the thrones, and there the tombs, of the house of David. Now David, after he had served his own generation, by the will of God, fell asleep, and was laid to his fathers, and saw corruption, Acts 13:36, and see Acts 2:29. His epitaph may be taken from 2 Sa. 23:1. Here lies David the son of Jesse, the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, adding his own words (Ps. 16:9), My flesh also shall rest in hope. Josephus says that, besides the usual magnificence with which his son Solomon buried him, he put into his sepulchre a vast deal of money; and that 1300 years after (so he reckons) it was opened by Hircanus the high priest, in the time of Antiochus, and 3000 talents were taken out for the public service. The years of his reign are here computed (v. 11) to be forty years; the odd six months which he reigned above seven years in Hebron are not reckoned, but the even sum only.

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Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of …
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