1 Chronicles 6:81
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Context

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New American Standard Bible

81Heshbon with its pasture lands and Jazer with its pasture lands.

Parallel Verses

New American Standard Bible (©1995)
Heshbon with its pasture lands and Jazer with its pasture lands.

GOD'S WORD® Translation (©1995)
Heshbon with its pastureland, and Jazer with its pastureland.

King James Bible
And Heshbon with her suburbs, and Jazer with her suburbs.

Douay-Rheims Bible
Hesebon also with its suburbs, and Jazer with its suburbs.

Darby Bible Translation
and Heshbon and its suburbs, and Jaazer and its suburbs.

English Revised Version
and Heshbon with her suburbs, and Jazer with her suburbs.

Webster's Bible Translation
And Heshbon with its suburbs, and Jazer with its suburbs.

World English Bible
and Heshbon with its suburbs, and Jazer with its suburbs.

Young's Literal Translation
and Heshbon and its suburbs, and Jazer and its suburbs.

Cross References

Joshua 13:25 Their territory was Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, as far as Aroer which is before Rabbah;

1 Chronicles 6:80 and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands,

1 Chronicles 7:1 Now the sons of Issachar were four: Tola, Puah, Jashub and Shimron.

1 Chronicles 26:31 As for the Hebronites, Jerijah the chief (these Hebronites were investigated according to their genealogies and fathers' households, in the fortieth year of David's reign, and men of outstanding capability were found among them at Jazer of Gilead)

Commentary

Matthew Henry's Whole Bible Commentary

Verses 54-81

We have here an account of the Levites' cities. They are here called their castles (v. 54), not only because walled and fortified, and well guarded by the country (for it is the interest of every nation to protect its ministers), but because they and their possessions were, in a particular manner, the care of the divine providence: as God was their portion, so God was their protection; and a cottage will be a castle to those that abide under the shadow of the Almighty. This account is much the same with that which we had, Jos. 21. We need not be critical in comparing them (what good will it do us?) nor will it do any hurt to the credit of the holy scripture if the names of some of the places be not spelt just the same here as they were there. We know it is common for cities to have several names. Sarum and Salisbury, Salop and Shrewsbury, are more unlike than Hilen (v. 58) and Holon (Jos. 21:15), Ashan (v. 59) and Ain (Jos. 21:16), Alemeth (v. 60) and Almon (Jos. 21:18); and time changes names. We are only to observe that in this appointment of cities for the Levites God took care, 1. For the accomplishment of dying Jacob's prediction concerning this tribe, that it should be scattered in Israel, Gen. 49:7. 2. For the diffusing of the knowledge of himself and his law to all parts of the land of Israel. Every tribe had Levites' cities in it; and so every room was furnished with a candle, so that none could be ignorant of his duty but it was either his own fault or the Levites'. 3. For a comfortable maintenance for those that ministered in holy things. Besides their tithes and offerings, they had glebe-lands and cities of their own to dwell in. Some of the most considerable cities of Israel fell to the Levites' lot. Every tribe had benefit by the Levites, and therefore every tribe must contribute to their support. Let him that is taught in the word communicate to him that teacheth, and do it cheerfully.

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Library

David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament