18for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; 19for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20for the sons of Ephraim, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22for Dan, Azarel the son of Jeroham. These were the princes of the tribes of Israel. 23But David did not count those twenty years of age and under, because the LORD had said He would multiply Israel as the stars of heaven. 24Joab the son of Zeruiah had begun to count them, but did not finish; and because of this, wrath came upon Israel, and the number was not included in the account of the chronicles of King David. Various Overseers 25Now Azmaveth the son of Adiel had charge of the king’s storehouses. And Jonathan the son of Uzziah had charge of the storehouses in the country, in the cities, in the villages and in the towers. 26Ezri the son of Chelub had charge of the agricultural workers who tilled the soil. 27Shimei the Ramathite had charge of the vineyards; and Zabdi the Shiphmite had charge of the produce of the vineyards stored in the wine cellars. 28Baal-hanan the Gederite had charge of the olive and sycamore trees in the Shephelah; and Joash had charge of the stores of oil. 29Shitrai the Sharonite had charge of the cattle which were grazing in Sharon; and Shaphat the son of Adlai had charge of the cattle in the valleys. 30Obil the Ishmaelite had charge of the camels; and Jehdeiah the Meronothite had charge of the donkeys. 31Jaziz the Hagrite had charge of the flocks. All these were overseers of the property which belonged to King David. Counselors 32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe; and Jehiel the son of Hachmoni tutored the king’s sons. 33Ahithophel was counselor to the king; and Hushai the Archite was the king’s friend. 34Jehoiada the son of Benaiah, and Abiathar succeeded Ahithophel; and Joab was the commander of the king’s army.
New American Standard Bible (©1995)
for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael;GOD'S WORD® Translation (©1995)
for the tribe of Judah Elihu, one of David's brothers for the tribe of Issachar Omri, son of Michael King James Bible
Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: Douay-Rheims Bible
Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael: Darby Bible Translation
for Judah, Elihu of the brethren of David; for Issachar, Omri the son of Michael; English Revised Version
of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: Webster's Bible Translation
Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael: World English Bible
of Judah, Elihu, one of the brothers of David: of Issachar, Omri the son of Michael: Young's Literal Translation
of Judah, Elihu, of the brethren of David; of Issachar, Omri son of Michael;
1 Chronicles 27:17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok;
1 Chronicles 27:19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel;
Matthew Henry's Whole Bible Commentary Verses 16-34 We have here an account, I. Of the princes of the tribes. Something of the ancient order instituted by Moses in the wilderness was still kept up, that every tribe should have its prince or chief. It is probable that it was kept up all along, either by election or by succession, in the same family; and those are here named who were found in that office when this account was taken. Elihu, or Eliab, who was prince of Judah, was the eldest son of Jesse, and descended in a right line from Nahshon and Salmon, the princes of this tribe in Moses's time. Whether these princes were of the nature of lord-lieutenants that guided them in their military affairs, or chief-justices that presided in their courts of judgment, does not appear. Their power, we may suppose, was much less now that all the tribes were united under one king than it had been when, for the most part, they acted separately. Our religion obliges us to be subject, not only to the king as supreme, but unto governors under him (1 Pt. 2:13, 14), the princes that decree justice. Of Benjamin was Jaaziel the son of Abner, v. 21. Though Abner was David's enemy, and opposed his coming to the throne, yet David would not oppose the preferment of his son, but perhaps nominated him to this post of honour, which teaches us to render good for evil. II. Of the numbering of the people, v. 23, 24. It is here said, 1. That when David ordered the people to be numbered he forbade the numbering of those under twenty years old, thinking thereby to save the reflection which what he did might otherwise cast upon the promise that they should be innumerable; yet it was but a poor salvo, for it had never been customary to number those under twenty, and the promise of their numbers chiefly respected the effective men. 2. That the account which David took of the people, in the pride of his heart, turned to no good account; for it was never perfected, nor done with exactness, nor was it ever recorded as an authentic account. Joab was disgusted with it, and did it by halves; David was ashamed of it, and willing it should be forgotten, because there fell wrath for it against Israel. A good man cannot, in the reflection, please himself with that which he knows God is displeased with, cannot make use of that, nor take comfort in that, which is obtained by sin. III. Of the officers of the court. 1. The rulers of the king's substance (as they are called, v. 31), such as had the oversight and charge of the king's tillage, his vineyards, his olive-yards, his herds, his camels, his asses, his flocks. Here are no officers for state, none for sport, no master of the wardrobe, no master of the ceremonies, no master of the horse, no master of the hounds, but all for service, agreeable to the simplicity and plainness of those times. David was a great soldier, a great scholar, and a great prince, and yet a great husband of his estate, kept a great deal of ground in his own hand, and stocked it, not for pleasure, but for profit; for the king himself is served of the field, Eccles. 5:9. Those magistrates that would have their subjects industrious must themselves be examples of industry and application to business. We find, however, that afterwards the poor of the land were thought good enough to be vine-dressers and husbandmen, 2 Ki. 25:12. Now David put his great men to preside in these employments. 2. The attendants on the king's person. They were such as were eminent for wisdom, being designed for conversation. His uncle, who was a wise man and a scribe, not only well skilled in politics, but well read in the scriptures, was his counsellor, v. 32. Another, who no doubt excelled in learning and prudence, was tutor to his children. Ahithophel, a very cunning man, was his counsellor: but Hushai, an honest man, was his companion and confidant. It does not appear that he had many counsellors; but those he had were men of great abilities. Much of the wisdom of princes is seen in the choice of their ministry. But David, though he had all these trusty and well-beloved cousins and counsellors about him, preferred his Bible before them all. Ps. 119:24, Thy testimonies are my delight and my counsellors.
1 Chronicles 27 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence
David David's Elihu Eli'hu Issachar Is'sachar Judah Michael Omri Jump to Next Occurrence
David David's Elihu Eli'hu Issachar Is'sachar Judah Michael Omri New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: a brother brothers David David's Elihu for Issachar Judah Michael of Omri one over son the Bible Browser | |
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social LifeChronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
