28By Mahli: Eleazar, who had no sons. 29By Kish: the sons of Kish, Jerahmeel. 30The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers’ households. 31These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.
New American Standard Bible (©1995)
By Mahli: Eleazar, who had no sons.GOD'S WORD® Translation (©1995)
Eleazar (who had no sons, for Mahli's descendants), King James Bible
Of Mahli came Eleazar, who had no sons. Douay-Rheims Bible
And the son of Moholi: Eleazar, who had no sons. Darby Bible Translation
Of Mahli: Eleazar, who had no sons. English Revised Version
Of Mahli; Eleazar, who had no sons. Webster's Bible Translation
Of Mahli came Eleazar, who had no sons. World English Bible
Of Mahli: Eleazar, who had no sons. Young's Literal Translation
For Mahli: Eleazar, who had no sons;
1 Chronicles 24:27 The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri.
1 Chronicles 24:29 By Kish: the sons of Kish, Jerahmeel.
Matthew Henry's Whole Bible Commentary Verses 20-31 Most of the Levites here named were mentioned before, ch. 23:16, etc. They were of those who were to attend the priests in the service of the house of God. But they are here mentioned again as heads of the twenty-four courses of Levites (and about so many are here named), who were to attend the twenty-four courses of the priests: they are therefore said to cast lots over against their brethren (so they are called, not their lords), the sons of Aaron, who were not to lord it over God's clergy, as the original word is, 1 Pt. 5:3. And, that the whole disposal of the affair might be of the Lord, the principal fathers cast lots over against their younger brethren; that is, those that were of the elder house came upon he level with those of the younger families, and took their place, not by seniority, but as God by the lot directed. Note, In Christ no difference is made between bond and free, elder and younger. The younger brethren, if they be faithful and sincere, shall be no less acceptable to Christ than the principal fathers.
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Eleazar Elea'zar Mahli New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: By Eleazar From had Mahli no sons who Bible Browser | |
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold GospelThat Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
