
Solomon Charged with the Task 6Then he called for his son Solomon, and charged him to build a house for the LORD God of Israel. 7David said to Solomon, My son, I had intended to build a house to the name of the LORD my God. 8But the word of the LORD came to me, saying, You have shed much blood and have waged great wars; you shall not build a house to My name, because you have shed so much blood on the earth before Me. 9Behold, a son will be born to you, who shall be a man of rest; and I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10He shall build a house for My name, and he shall be My son and I will be his father; and I will establish the throne of his kingdom over Israel forever. 11Now, my son, the LORD be with you that you may be successful, and build the house of the LORD your God just as He has spoken concerning you. 12Only the LORD give you discretion and understanding, and give you charge over Israel, so that you may keep the law of the LORD your God. 13Then you will prosper, if you are careful to observe the statutes and the ordinances which the LORD commanded Moses concerning Israel. Be strong and courageous, do not fear nor be dismayed. 14Now behold, with great pains I have prepared for the house of the LORD 100,000 talents of gold and 1,000,000 talents of silver, and bronze and iron beyond weight, for they are in great quantity; also timber and stone I have prepared, and you may add to them. 15Moreover, there are many workmen with you, stonecutters and masons of stone and carpenters, and all men who are skillful in every kind of work. 16Of the gold, the silver and the bronze and the iron there is no limit. Arise and work, and may the LORD be with you. 17David also commanded all the leaders of Israel to help his son Solomon, saying, 18Is not the LORD your God with you? And has He not given you rest on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before the LORD and before His people. 19Now set your heart and your soul to seek the LORD your God; arise, therefore, and build the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built for the name of the LORD.
New American Standard Bible (©1995) Then he called for his son Solomon, and charged him to build a house for the LORD God of Israel.GOD'S WORD® Translation (©1995) He summoned his son Solomon and commanded him to build a temple for the LORD God of Israel. King James Bible Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel. Douay-Rheims Bible And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel. Darby Bible Translation And he called for Solomon his son, and charged him to build a house for Jehovah the God of Israel. English Revised Version Then he called for Solomon his son, and charged him to build an house for the LORD, the God of Israel. Webster's Bible Translation Then he called for Solomon his son, and charged him to build a house for the LORD God of Israel. World English Bible Then he called for Solomon his son, and commanded him to build a house for Yahweh, the God of Israel. Young's Literal Translation And he calleth for Solomon his son, and chargeth him to build a house to Jehovah, God of Israel,
Genesis 12:20 Pharaoh commanded his men concerning him; and they escorted him away, with his wife and all that belonged to him.
1 Kings 2:1 As David's time to die drew near, he charged Solomon his son, saying,
Matthew Henry's Whole Bible Commentary Verses 6-16 Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel, v. 6. Now, I. David tells him why he did not do it himself. It was in his mind to do it (v. 7), but God forbade him, because he had shed much blood, v. 8. Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them, Lu. 9:56. II. He gives him the reason why he imposed this task upon him. 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name, v. 9, 10. Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed. 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work. 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service. III. He delivers him an account of the vast preparations he had made for this building (v. 14), not in a way of pride and vain glory (he speaks of it as a poor thing-I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000,000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said (v. 16) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things (ch. 18:11) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly. IV. He charges them to keep God's commandments and to take heed to his duty in every thing, v. 13. He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with, v. 13. Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel. V. He encourages him to go about this great work, and to go on in it (v. 13): "Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed." In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution. VI. He quickens him not to rest in the preparations he had made, but to add thereto, v. 14. Those that enter into the labours of others, and build upon their advantages, must still be improving. VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel, v. 12. Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes (v. 16), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you.
1 Chronicles 22 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Build Building Charged Chargeth Commanded House Israel Orders Solomon Jump to Next Occurrence Build Building Charged Chargeth Commanded House Israel Orders Solomon New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: a and build called charged for God he him his house Israel LORD of Solomon son the Then to Bible Browser |  | 
David's Prohibited Desire and Permitted Service 'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and … Alexander Maclaren—Expositions of Holy ScriptureSolomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Promise in 2 Samuel, Chap. vii. The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament |