1 Chronicles 2:5
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Context

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New American Standard Bible

      5The sons of Perez were Hezron and Hamul. 6The sons of Zerah were Zimri, Ethan, Heman, Calcol and Dara; five of them in all. 7The son of Carmi was Achar, the troubler of Israel, who violated the ban. 8The son of Ethan was Azariah.

Genealogy of David

      9Now the sons of Hezron, who were born to him were Jerahmeel, Ram and Chelubai. 10Ram became the father of Amminadab, and Amminadab became the father of Nahshon, leader of the sons of Judah; 11Nahshon became the father of Salma, Salma became the father of Boaz, 12Boaz became the father of Obed, and Obed became the father of Jesse; 13and Jesse became the father of Eliab his firstborn, then Abinadab the second, Shimea the third, 14Nethanel the fourth, Raddai the fifth, 15Ozem the sixth, David the seventh; 16and their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abshai, Joab and Asahel. 17Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

      18Now Caleb the son of Hezron had sons by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19When Azubah died, Caleb married Ephrath, who bore him Hur. 20Hur became the father of Uri, and Uri became the father of Bezalel.

      21Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub. 22Segub became the father of Jair, who had twenty-three cities in the land of Gilead. 23But Geshur and Aram took the towns of Jair from them, with Kenath and its villages, even sixty cities. All these were the sons of Machir, the father of Gilead. 24After the death of Hezron in Caleb-ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

      25Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah. 26Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. 27The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker. 28The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 29The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30The sons of Nadab were Seled and Appaim, and Seled died without sons. 31The son of Appaim was Ishi. And the son of Ishi was Sheshan. And the son of Sheshan was Ahlai. 32The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons. 33The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel. 34Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai. 36Attai became the father of Nathan, and Nathan became the father of Zabad, 37and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38and Obed became the father of Jehu, and Jehu became the father of Azariah, 39and Azariah became the father of Helez, and Helez became the father of Eleasah, 40and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

      42Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron. 43The sons of Hebron were Korah and Tappuah and Rekem and Shema. 44Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. 45The son of Shammai was Maon, and Maon was the father of Bethzur. 46Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez. 47The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph. 48Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. 50These were the sons of Caleb.
      The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim, 51Salma the father of Bethlehem and Hareph the father of Beth-gader. 52Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites, 53and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites. 54The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

Parallel Verses

New American Standard Bible (©1995)
The sons of Perez were Hezron and Hamul.

GOD'S WORD® Translation (©1995)
Perez's sons were Hezron and Hamul.

King James Bible
The sons of Pharez; Hezron, and Hamul.

Douay-Rheims Bible
And the sons of Phares, were Hesron and Hamul.

Darby Bible Translation
The sons of Pherez: Hezron and Hamul.

English Revised Version
The sons of Perez; Hezron and Hamul.

Webster's Bible Translation
The sons of Pharez; Hezron, and Hamul.

World English Bible
The sons of Perez: Hezron, and Hamul.

Young's Literal Translation
Sons of Pharez: Hezron, and Hamul.

Cross References

Matthew 1:3 Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.

Genesis 46:12 The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.

1 Chronicles 2:4 Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.

1 Chronicles 2:6 The sons of Zerah were Zimri, Ethan, Heman, Calcol and Dara; five of them in all.

Commentary

Matthew Henry's Whole Bible Commentary

Chapter 2

We have now come to what was principally intended, the register of the children of Israel, that distinguished people, that were to "dwell alone, and not be reckoned among the nations." Here we have, I. The names of the twelve sons of Israel (v. 1, 2). II. An account of the tribe of Judah, which has the precedency, not so much for the sake of David as for the sake of the Son of David, our Lord, who sprang out of Judah, Heb. 7:14. 1. The first descendants from Judah, down to Jesse (v. 3-12). 2. The children of Jesse (v. 13-17). 3. The posterity of Hezron, not only through Ram, from whom David came, but through Caleb (v. 18-20), Segub (v. 21-24), Jerahmeel (v. 25-33, and so to v. 41), and more by Caleb (v. 42-49), with the family of Caleb the son of Hur (v. 50-55). The best exposition we can have of this and the following chapters, and which will give the clearest view of them, is found in those genealogical tables which were published with some of the first impressions of the last English Bible about 100 years ago, and continued for some time; and it is a pity but they were revived in some of our later editions, for they are of great use to those who diligently search the scriptures. They are said to be drawn up by that great master in scripture-learning, Mr. Hugh Broughton. We meet with them sometimes in old Bibles.

Verses 1-17

Here is, I. The family of Jacob. His twelve sons are here named, that illustrious number so often celebrated almost throughout the whole Bible, from the first to the last book of it. At every turn we meet with the twelve tribes that descended from these twelve patriarchs. The personal character of several of them was none of the best (the first four were much blemished), and yet the covenant was entailed on their seed; for it was of grace, free grace, that it was said, Jacob have I loved-not of works, lest any man should boast.

II. The family of Judah. That tribe was most praised, most increased, and most dignified, of any of the tribes, and therefore the genealogy of it is the first and largest of them all. In the account here given of the first branches of that illustrious tree, of which Christ was to be the top branch, we meet, 1. With some that were very bad. Here is Er, Judah's eldest son, that was evil in the sight of the Lord, and was cut off, in the beginning of his days, by a stroke of divine vengeance: The Lord slew him, v. 3. His next brother, Onan, was no better, and fared no better. Here is Tamar, with whom Judah, her father-in-law, committed incest, v. 4. And here is Achan, called Achar-a troubler, that troubled Israel by taking of the accursed thing, v. 7. Note, The best and most honourable families may have those belonging to them that are blemishes. 2. With some that were very wise and good, as Heman and Ethan, Calcol and Dara, who were not perhaps the immediate sons of Zerah, but descendants from him, and are named because they were the glory of their father's house; for, when the Holy Ghost would magnify the wisdom of Solomon, he declares him wiser than these four men, who, though the sons of Mahol, are called Ezrahites, from Zerah, 1 Ki. 4:31. That four brothers should be eminent for wisdom and grace was a rare thing. 3. With some that were very great, as Nahshon, who was prince of the tribe of Judah when the camp of Israel was formed in the wilderness, and so led the van in that glorious march, and Salman, or Salmon, who was in that post of honour when they entered into Canaan, v. 10, 11.

III. The family of Jesse, of which a particularly account is kept for the sake of David, and the Son of David, who is a rod out of the stem of Jesse, Isa. 11:1. Hence it appears that David was a seventh son, and that his three great commanders, Joab, Abishai, and Asahel, were the sons of one of his sisters, and Amasa of another. Three of the four went down slain to the pit, though they were the terror of the mighty.

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Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament