29Of the sons of Benjamin, Saul’s kinsmen, 3,000; for until now the greatest part of them had kept their allegiance to the house of Saul. 30Of the sons of Ephraim 20,800, mighty men of valor, famous men in their fathers’ households. 31Of the half-tribe of Manasseh 18,000, who were designated by name to come and make David king. 32Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do, their chiefs were two hundred; and all their kinsmen were at their command. 33Of Zebulun, there were 50,000 who went out in the army, who could draw up in battle formation with all kinds of weapons of war and helped David with an undivided heart. 34Of Naphtali there were 1,000 captains, and with them 37,000 with shield and spear. 35Of the Danites who could draw up in battle formation, there were 28,600. 36Of Asher there were 40,000 who went out in the army to draw up in battle formation. 37From the other side of the Jordan, of the Reubenites and the Gadites and of the half-tribe of Manasseh, there were 120,000 with all kinds of weapons of war for the battle. 38All these, being men of war who could draw up in battle formation, came to Hebron with a perfect heart to make David king over all Israel; and all the rest also of Israel were of one mind to make David king. 39They were there with David three days, eating and drinking, for their kinsmen had prepared for them. 40Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought food on donkeys, camels, mules and on oxen, great quantities of flour cakes, fig cakes and bunches of raisins, wine, oil, oxen and sheep. There was joy indeed in Israel.
New American Standard Bible (©1995)
Of the sons of Benjamin, Saul's kinsmen, 3,000; for until now the greatest part of them had kept their allegiance to the house of Saul.GOD'S WORD® Translation (©1995)
From Benjamin's descendants, Saul's relatives, there were 3,000 men, though most of them remained loyal to Saul's family. King James Bible
And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. Douay-Rheims Bible
And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul. Darby Bible Translation
And of the children of Benjamin, the brethren of Saul, three thousand; but hitherto the greater part of them had adhered to the house of Saul. English Revised Version
And of the children of Benjamin, the brethren of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul. Webster's Bible Translation
And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul. World English Bible
Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul. Young's Literal Translation
And of the sons of Benjamin, brethren of Saul, are three thousand, and hitherto their greater part are keeping the charge of the house of Saul.
2 Samuel 2:8 But Abner the son of Ner, commander of Saul's army, had taken Ish-bosheth the son of Saul and brought him over to Mahanaim.
2 Samuel 2:9 He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, and over Benjamin, even over all Israel.
2 Samuel 3:19 Abner also spoke in the hearing of Benjamin; and in addition Abner went to speak in the hearing of David in Hebron all that seemed good to Israel and to the whole house of Benjamin.
1 Chronicles 12:2 They were equipped with bows, using both the right hand and the left to sling stones and to shoot arrows from the bow; they were Saul's kinsmen from Benjamin.
1 Chronicles 12:30 Of the sons of Ephraim 20,800, mighty men of valor, famous men in their fathers' households.
Matthew Henry's Whole Bible Commentary Verses 23-40 We have here an account of those who were active in perfecting the settlement of David upon the throne, after the death of Ishbosheth. We read (ch. 11:1, and before 2 Sa. 5:1) that all the tribes of Israel came, either themselves or by their representatives, to Hebron, to make David king; now here we have an account of the quota which every tribe brought in ready armed to the war, in case there should be any opposition, v. 23. We may observe here, I. That those tribes that lived nearest brought the fewest-Judah but 6800 (v. 24), Simeon but 7100 (v. 25); whereas Zebulun, that lay remote, brought 50,000, Asher 40,000, and the two tribes and a half on the other side Jordan 120,000. Not as if the next adjacent tribes were cold in the cause; but they showed as much of their prudence in bringing few, since all the rest lay so near within call, as the others did of their zeal in bringing so many. The men of Judah had enough to do to entertain those that came from afar. II. The Levites themselves, and the priests (called here the Aaronites), appeared very hearty in this cause, and were ready, if there were occasion, to fight for David, as well as pray for him, because they knew he was called of God to the government, v. 26-28. III. Even some of the kindred of Saul came over to David (v. 29), not so many as of the other tribes, because a foolish affection for their own tribe, and a jealousy for the honour of it, kept many of them long in the sinking interest of Saul's family. Kindred should never over-rule conscience. Call no man Father to this extent, but God only. IV. It is said of most of these that they were mighty men of valour (v. 25, 28, 30), of others that they were expert in war (v. 35, 36), and of them all that they could keep rank, v. 38. They had a great deal of martial fire, and yet were governable and subject to the rules of order-warm hearts but cool heads. V. Some were so considerate as to bring with them arms, and all instruments for war (v. 24, 33, 37), for how could they think that David should be able to furnish them? VI. The men of Issachar were the fewest af all, only 200, and yet as serviceable to David's interest as those that brought in the greatest numbers, these few being in effect the whole tribe. For, 1. They were men of great skill above any of their neighbours, men that had understanding of the times, to know what Israel ought to do. They understood the natural times, could discern the face of the sky, were weather-wise, could advise their neighbours in the proper times for ploughing, sowing reaping, etc. Or the ceremonial times, the times appointed for the solemn feasts; therefore they are said to call the people to the mountain (Deu. 33:19), for almanacs were not then so common as now. Or, rather, the political times; they understood public affairs, the temper of the nation, and the tendencies of the present events. It is the periphrasis of statesmen that they know the times, Esth. 1. 13. Those of that tribe were greatly intent on public affairs, had good intelligence from abroad and made a good use of it. They knew what Israel ought to do: from their observation and experience they learned both their own and others' duty and interest. In this critical juncture they knew Israel ought to make David king. It was not only expedient, but necessary; the present posture of affairs called for it. The men of Issachar dealt mostly in country business, and did not much intermeddle in public affairs, which gave them an opportunity of observing others and conversing with themselves. A stander-by sees sometimes more than a gamester. 2. They were men of great interests; for all their brethren were at their commandment. The commonality of that tribe having bowed their shoulder to bear (Gen. 49:15), the great men had them at their beck. Hence we read of the princes of Issachar, Jdg. 5:15. They knew how to rule, and the rest knew how to obey. It is happy indeed when those that should lead are intelligent and judicious, and those who are to follow are modest and obsequious. VII. It is said of them all that they engaged in this enterprise with a perfect heart (v. 38), and particularly of the men of Zebulun that they were not of double heart, v. 33. They were, in this matter, Israelites indeed, in whom was no guile. And this was their perfection, that they were of one heart, v. 38. None had any separate interests, but all for the public good. VIII. The men of Judah, and others of the adjacent tribes, prepared for the victualling of their respective camps when they came to Hebron, v. 39, 40. Those that were at the least pains in travelling to this convention, or congress of states, thought themselves obliged to be at so much the more charge in entertaining the rest, that there might be something of an equality. A noble feast was made (was made for laughter, Eccl. 10:19) upon this occasion, for there was joy in Israel, v. 40. And good reason; for when the righteous bear rule the city rejoices. Thus, when the throne of Christ is set up in a soul, there is, or ought to be, great joy in that soul: and provision is made for the feasting of it, not as here for two or three days, but for the whole life, nay, for eternity.
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Adhered Allegiance Benjamin Benjaminites Charge Children Greater Greatest Hitherto House Keeping Kept Kindred Kinsmen Loyal Majority Part Saul Saul's Thousand Three Time True. Ward New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: 3000 Benjamin for greatest had house kept kinsmen loyal men most now of part remained Saul Saul's sons the their them then to until whom Bible Browser | |
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters …
Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a …
S.D. Gordon—Quiet Talks on Power God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. …
Clara M. S. Lowe—God's Answers Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear …
Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament |
