
5The inhabitants of Jebus said to David, You shall not enter here. Nevertheless David captured the stronghold of Zion (that is, the city of David). 6Now David had said, Whoever strikes down a Jebusite first shall be chief and commander. Joab the son of Zeruiah went up first, so he became chief. 7Then David dwelt in the stronghold; therefore it was called the city of David. 8He built the city all around, from the Millo even to the surrounding area; and Joab repaired the rest of the city. 9David became greater and greater, for the LORD of hosts was with him. Davids Mighty Men 10Now these are the heads of the mighty men whom David had, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11These constitute the list of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred whom he killed at one time. 12After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men. 13He was with David at Pasdammim when the Philistines were gathered together there to battle, and there was a plot of ground full of barley; and the people fled before the Philistines. 14They took their stand in the midst of the plot and defended it, and struck down the Philistines; and the LORD saved them by a great victory. 15Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. 16David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. 17David had a craving and said, Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate! 18So the three broke through the camp of the Philistines and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David; nevertheless David would not drink it, but poured it out to the LORD; 19and he said, Be it far from me before my God that I should do this. Shall I drink the blood of these men who went at the risk of their lives? For at the risk of their lives they brought it. Therefore he would not drink it. These things the three mighty men did. 20As for Abshai the brother of Joab, he was chief of the thirty, and he swung his spear against three hundred and killed them; and he had a name as well as the thirty. 21Of the three in the second rank he was the most honored and became their commander; however, he did not attain to the first three. 22Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, mighty in deeds, struck down the two sons of Ariel of Moab. He also went down and killed a lion inside a pit on a snowy day. 23He killed an Egyptian, a man of great stature five cubits tall. Now in the Egyptians hand was a spear like a weavers beam, but he went down to him with a club and snatched the spear from the Egyptians hand and killed him with his own spear. 24These things Benaiah the son of Jehoiada did, and had a name as well as the three mighty men. 25Behold, he was honored among the thirty, but he did not attain to the three; and David appointed him over his guard. 26Now the mighty men of the armies were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27Shammoth the Harorite, Helez the Pelonite, 28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, 29Sibbecai the Hushathite, Ilai the Ahohite, 30Maharai the Netophathite, Heled the son of Baanah the Netophathite, 31Ithai the son of Ribai of Gibeah of the sons of Benjamin, Benaiah the Pirathonite, 32Hurai of the brooks of Gaash, Abiel the Arbathite, 33Azmaveth the Baharumite, Eliahba the Shaalbonite, 34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite, 35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, 36Hepher the Mecherathite, Ahijah the Pelonite, 37Hezro the Carmelite, Naarai the son of Ezbai, 38Joel the brother of Nathan, Mibhar the son of Hagri, 39Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah, 40Ira the Ithrite, Gareb the Ithrite, 41Uriah the Hittite, Zabad the son of Ahlai, 42Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him, 43Hanan the son of Maacah and Joshaphat the Mithnite, 44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45Jediael the son of Shimri and Joha his brother, the Tizite, 46Eliel the Mahavite and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47Eliel and Obed and Jaasiel the Mezobaite.
New American Standard Bible (©1995) The inhabitants of Jebus said to David, "You shall not enter here." Nevertheless David captured the stronghold of Zion (that is, the city of David).GOD'S WORD® Translation (©1995) They told David, "You will never get in here." But David captured the fortress Zion (that is, the City of David). King James Bible And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David. Douay-Rheims Bible And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David. Darby Bible Translation And the inhabitants of Jebus said to David, Thou shalt not come in hither. But David took the stronghold of Zion, which is the city of David. English Revised Version And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the strong hold of Zion; the same is the city of David. Webster's Bible Translation And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David. World English Bible The inhabitants of Jebus said to David, "You shall not come in here." Nevertheless David took the stronghold of Zion. The same is the city of David. Young's Literal Translation And the inhabitants of Jebus say to David, 'Thou dost not come in hither;' and David captureth the fortress of Zion -- it is the city of David.
Judges 19:10 But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him.
1 Chronicles 11:4 Then David and all Israel went to Jerusalem (that is, Jebus); and the Jebusites, the inhabitants of the land, were there.
1 Chronicles 11:6 Now David had said, "Whoever strikes down a Jebusite first shall be chief and commander." Joab the son of Zeruiah went up first, so he became chief.
Matthew Henry's Whole Bible Commentary Verses 10-47 We have here an account of David's worthies, the great men of his time that served him and were preferred by him. The first edition of this catalogue we had, 2 Sa. 23:8, etc. This is much the same, only that those named here from v. 41 to the end are added. Observe, I. The connexion of this catalogue with that which is said concerning David, v. 9. 1. David waxed greater and greater, and these were his mighty men. Much of the strength and honour of great men is borrowed from their servants and depends upon them, which cannot but somewhat diminish pomp and power in the opinion of those that are wise. David is great because he has great men about him; take these away, and he is where he was. 2. The Lord of hosts was with him, and these were the mighty men which he had. God was with him and wrought for him, but by men and means and the use of second causes. By this it appeared that God was with him, that he inclined the hearts of those to come over to him that were able to serve his interest. As, if God be for us none can be against us, so, if God be for us, all shall be for us that we have occasion for. Yet David ascribed his success and increase, not to the hosts he had, but to the Lord of hosts, not to the mighty men that were with him, but to the mighty God whose presence with us is all in all. II. The title of this catalogue (v. 10): These are the men who strengthened themselves with him. In strengthening him they strengthened themselves and their own interest; for his advancement was theirs. What we do in our places for the support of the kingdom of the Son of David we shall be gainers by. In strengthening it we strengthen ourselves. It may be read, They held strongly with him and with all Israel. Note, When God has work to do he will not want fit instruments to do it with. If it be work that requires mighty men, mighty men shall either be found or made to effect it, according to the word of the Lord. III. That which made all these men honourable was the good service that they did to their king and country; they helped to make David king (v. 10)-a good work. They slew the Philistines, and other public enemies, and were instrumental to save Israel. Note, The way to be great is to do good. Nor did they gain this honour without labour and the hazard of their lives. The honours of Christ's kingdom are prepared for those that fight the good fight of faith, that labour and suffer, and are willing to venture all, even life itself, for Christ and a good conscience. It is by a patient continuance in well-doing that we must seek for glory, and honour, and immortality; and those that are faithful to the Son of David shall find their names registered and enrolled much more to their honour than these are in the records of fame. IV. Among all the great exploits of David's mighty men, here is nothing great mentioned concerning David himself but his pouring out water before the Lord which he had longed for, v. 18, 19. Four very honourable dispositions of David appeared in that action, which, for aught I know, made it as great as any of the achievements of those worthies. 1. Repentance for his own weakness. It is really an honour to a man, when he is made sensible that he has said or done any thing unadvisedly, to unsay it and undo it again by repentance, as it is a shame to a man when he has said or done amiss to stand to it. 2. Denial of his own appetite. He longed for the water of the well of Bethlehem; but, when he had it, he would not drink it, because he would not so far humour himself and gratify a foolish fancy. He that has such a rule as this over his own spirit is better than the mighty. It is an honour to a man to have the command of himself; but he that will command himself must sometimes cross himself. 3. Devotion towards God. That water which he thought too good, too precious, for his own drinking, he poured out to the Lord for a drink offering. If we have any thing better than another, let God be honoured with it, who is the best, and should have the best. 4. Tenderness of his servants. It put him into the greatest confusion imaginable to think that three brave men should hazard their lives to fetch water for him. In his account it turns the water into blood. It is the honour of great men not to be prodigal of the blood of those they employ, but, in all the commands they give them, to put their own souls into their souls' stead. V. In the wonderful achievements of these heroes the power of God must be acknowledged. How could one slay 300 and another the same number (v. 11, 20), another two lion-like men (v. 22), and another an Egyptian giant (v. 23), if they had not had the extraordinary presence of God with them, according to that promise, Jos. 23:10, One man of you shall chase a thousand, for the Lord your God fighteth for you? VI. One of these worthies is said to be an Ammonite (v. 39), another a Moabite (v. 46), and yet the law was that an Ammonite and a Moabite should not enter into the congregation of the Lord, Deu. 23:3. These, it is likely, had approved themselves so hearty for the interest of Israel that in their case it was thought fit to dispense with that law, and the rather because it was an indication that the Son of David would have worthies among the Gentiles: with him there is neither Greek nor Jew.
1 Chronicles 11 Commentaries: Barnes • Clarke • Darby • Gill • Geneva • Guzik • JFB • Keil / Delitzsch • KJV Translators' • Henry's Concise • Matthew Henry • Scofield • TSK • WesleyNIV / NLT / ESV / GWT / KJV / ASV / DRB Jump to Previous Occurrence Captured Captureth Castle City David Enter Fortress Hither Inhabitants Jebus Nevertheless Strong Stronghold Zion Jump to Next Occurrence Captured Captureth Castle City David Enter Fortress Hither Inhabitants Jebus Nevertheless Strong Stronghold Zion New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. Alphabetical: that captured City David David enter fortress get here in inhabitants is Jebus Nevertheless not of said shall stronghold the to will You Zion Bible Browser |  | 
The Story of a Cup of Water BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see … Philip P. Wells—Bible Stories and Religious ClassicsSome Buildings in Acra. Bezeiha. Millo. Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: … John Lightfoot—From the Talmud and Hebraica Epistle cxxii. To Rechared, King of the visigoths . To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] … Saint Gregory the Great—the Epistles of Saint Gregory the Great Epistle Xlv. To Theoctista, Patrician . To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have … Saint Gregory the Great—the Epistles of Saint Gregory the Great Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament |